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Saturday, April 5, 2014

Worship

Worship: Its Priority, Principles, and Practice

John 4:24; Phil. 3:3; Matthew 15:9; Colossians 2:23

We live in times when there is a vast quantity of public religious worship. Most English people who have any respect for appearances go to some church or chapel on Sundays. To attend no place of worship in this country, whatever may be the case abroad, is  at present the exception and not the rule. But we all know that quantity is of little value without quality. It is not enough that we worship sometimes. There remains behind a mighty question to be answered: "How do we worship?"

Not all religious worship is right in the sight of God. I think this is as clear as the sun at noon to any honest reader of the Bible. The Bible speaks of worship which is "in vain", as well as worship which is true, and of "will-worship", as well as spiritual worship. To suppose, as some thoughtless persons do, that it signifies nothing where we go on Sundays, and matters nothing how the thing is done, provided it is done, is mere childish folly. Merchants and tradesmen do not carry on their business in this fashion. They look at the way their work is done, and are not content with work done anyhow. Let us not be deceived. God is not mocked. The question, "How do we worship?" is a very serious one.

I propose to unfold the subject of worship, and to lay down some scriptural principles about it. In a day of profound ignorance in some quarters, and of systematic false teaching in others, I hold it to be of primary importance to have clear ideas about all disputed points in religion. I fear that thousands of men and women can render no reason of their faith and practice. They do not know why they believe, or what they believe, or why they do what they do. Like children, they are tossed to and fro by every wind of doctrine, and are liable to be led astray by the first clever heretic who meets them. In a day like this let us try to get hold of some distinct notions about Christian worship

~J. C. Ryle~

(continued with # 2)

Bearing One Another's Burdens


If you are looking for a way to carry out Christ’s command to love your neighbor, Paul has a suggestion: bear their burdens. At some point, everyone struggles under the weight of an oppressive situation. Believers have an obligation to get under that load next to their brothers and sisters.

Jesus sets the pattern for burden bearing. He calls to Himself all who are heavy-laden and gives them rest (Matt. 11:28-29). Since God predestines believers to be conformed to Christ’s likeness, we must imitate His care and concern for those who suffer. Acts 4:32 shows that the early church followed His example. To lift the load of poverty, they pooled their resources so that no one was in need.

Paul’s letters make clear his concern for the physical and spiritual welfare of growing churches. He fasted and prayed for them and sent missionaries when he could. He felt it was his responsibility to strengthen them, even though he sustained a personal hardship—his thorn in the flesh (2 Cor. 12:7).

A believer cannot wait until his life is clear of obstacles before reaching out to others, since that day may never come. Even though we have our own needs, we can do all things through Christ’s strength—including sharing someone else’s adversity (2 Cor. 12:9).

When you’re willing to wade into someone else’s troubles to help that person hold up under the weight, two things happen. First, he or she receives desperately needed blessings in the form of aid, support, and love. And second, you fulfill God’s command to love a neighbor as yourself. 

~Charles Stanley~

Thursday, April 3, 2014

The Alpha and the Omega # 7

Christ Makes Sense of Life (continued)

Let me repeat: Until you have your letters, your basic characters, there is no beginning, and there will be no sensible, meaningful end at all. Jesus just supplies that need - a beginning and a sensible end. He leads somewhere! When you and I at last reach the end, the end in glory, it will truly be a meaningful end, will it not? It will be an end that justifies everything, that gives meaning to everything, that explains everything. The thousand "why's" of life will be answered, will all be explained. Why this experience and that? Why this sorrow and that? Why this disappointment and that loss? Why these strange ways in our life? It will all be answered in the end - and Jesus Himself will be the End! Yes, it will be a "sensible" end. We shall have no quarrel with God then, because Jesus will have put it all straight, and brought us to an end beyond our wildest expectations and altogether beyond our merits.

God Speaks To Us, and Through Us, By Life

Thus we may understand why, in the Bible, Jesus is called "The Word of God" (Revelation 19:13). God speaks in Him and by Him; always and only, and finally in His Son. Perhaps you say, "That is all very interesting, but after all, how does He speak? Are we to hear Him with our ears?" No. If you come back to the context of these titles, you will find that it is resurrection life. "I am ... the Living One; ... I became dead, and behold, I am alive for evermore" (Revelation 1:7-18). How does He speak? How do we know Him? How is life delivered from its tangle and confusion and brought into pattern and meaning? By His becoming our life! He makes us partakers of His own risen life. He puts that life into us which is an ordered life, a life of wisdom and understanding: a life, not of confusion, but of pattern. It is a life within us.

When His life is within, that life answers the questions, explains things, gives meaning to life. And while, to natural ears, life may be inaudible, life is really a very, very powerful speaker. It speaks loudly, much louder, than words. Some poor suffering child of God may not be able to say much in coherent speech, but you have only to be with them for a little time, and the life speaks to you. The very life that is in them speaks far more powerfully than words. It is the life that is within us which is the communication, the explanation, the wisdom of Gd: the power of that life working in us. By that life, God speaks to us, answers our problems.

So often, the answer of God to us is not in something that He says, but in something that He does - in some new touch of life. It is strange how, if we get that new touch of life in our inner man, we cease to worry about the problem - the problem is solved! We may not have got the answer to our questions, but we have got the answer: it is in life! It does not matter about the problem now; it is answered in this new touch of life. Life is God's way of speaking to us.

And life is God's way of speaking through us. People may come into a meeting, and they may have no idea what the speaker is talking about; and yet they might go away and say - "I didn't understand a word, but ... but ... there was something there!" They may not be able to describe it, because they are not familiar with the language and the phrases and the terminology. But they feel that they meet something thee - something that answers to a need. Well, if they only knew, they would say: It is life, life, life! And that is the way that God really speaks. We would sooner have it that way, would we not, than that people should be able to understand a lot of words and phrases, and not feel the impact and registration of life. Better, of course, if both; but if we have to choose, better this way - that they go away and say: "There is something there that you cannot get away from; I can only say, it is God!" And what they mean is - it is Jesus Christ, the Living One!

That is the way God speaks through us. Oh that we may be, in this sense, the voice of God, the speech of God: the expression of Christ, Who is the Alpha and the Omega.

~T. Austin-Sparks~

(The End)

The Power of the Holy Spirit



The principle we will explore today is basic but so powerful that it determines whether we experience victory in our lives.

You are probably familiar with the book The Little Engine That Could, in which a small engine keeps repeating the words "I think I can." By using sheer willpower, she pulls an entire train over the mountain. That's a nice children's story, but the truth of the Christian life is very different. In the real world, our efforts and determination often fall short. Only by walking in the power of the Holy Spirit can the godly life be achieved.

Throughout the Old Testament, God's Spirit would temporarily come upon saints for a particular work. However, after Jesus ascended to heaven, He sent the Spirit to dwell permanently within each believer. Consider what this means: If you're a Christian, God is living inside of you, available to help all through life by providing guidance, comfort, and empowerment.

Obedience to Christ is too difficult for anyone relying on his own strength. And discerning what to do in every situation is far too complicated for a fleshly mind. For some reason, though, Christians often try to live life by depending on their own energy and reasoning. Defeat and failure are unavoidable without His power in our lives.

Do you recognize your need for the Lord? Begin each day confessing your dependence upon Him. Ask to be filled with His Spirit so that all you think, do, and say will be an overflow from Him. Then trust Him to work in mighty ways through you. Watch what almighty God can do.

~Charles Stanley~

Wednesday, April 2, 2014

Responding to God's Love



God has to be true to Himself. People are foolish to entertain the hope that He will ignore justice and sacrifice holiness in order to allow unbelievers into heaven. Living a mostly moral life will not satisfy a righteous Judge.

As much as the Lord loves us and desires to save us from our sins, He cannot deny His holiness by accepting sin in His presence. The Father is pristine perfection--a holy Being who, by His very nature, must condemn all sin. Therefore, it is the height of egotism to think that God will bend both His law and His nature to welcome one whom still bears the stain of wrongdoing.
There is not one person who's good enough to enter heaven on his or her own merit. Every one of us needs Jesus. The stain of sin is washed clean only by the sacrifice of God's holy and blameless Son. Those who believe in Christ are forgiven their wrongs and cloaked in His righteousness (2 Cor. 5:21).

Let me make it very clear that trusting Jesus is far more than giving intellectual assent to His existence--that's something even the Devil acknowledges. A true believer enters into a relationship with the One who loves his soul enough to save him from eternal punishment.

Those who remain tightly wrapped in their mantle of sin cannot hope to sneak into heaven. God's holy nature demands perfection, and since we can't provide this for ourselves, the Lord has given it to all who believe in Him. He has exchanged our filthy rags for a cloak of righteousness (Zech. 3:4).

~Charles Stanley~

Tuesday, April 1, 2014

The Alpha and the Omega # 6

" ... and Perfecter"

And Christ is the Last, the Omega, the end - in this sense, that, when He begins a thing, He finishes it. "The Lord", says the Word, "will perfect that which concerns us" (Psalm 138:8). "He which began a good work in you will perfect it until the day of Jesus Christ" (Phil. 1:6). He finishes what He begins. And He is not only the Beginner and the Perfecter, but Himself the Beginning and the Ending - the Finish. God is working all things to the end that we should be "conformed to the image of His Son" (Romans 8:29). Christ stands, so to speak, right at the end; and God is moving and working in us, His people, in relation to that One who stands at the end, that we should be conformed to His image. The servant of God cries: "I shall be satisfied, when I awake, with Thy likeness" (Psalm 17:15). It is that likeness that is the end: Jesus Himself is the End. All things under Heaven's government are working towards conformity to God's Son.

Christ Makes Sense of Life

Furthermore: Christ, as Alpha and Omega, makes sense of life. I might have a tray with all the letters of any alphabet jumbled up in it. If I know what the letters are, and I know what I want, I can put them in an order so that they make sense. They express exactly what I want to express. All this that comes between "A" and "Z", between Alpha and Omega, makes sense when it is put in its right place. There are many people to day who cannot make sense of life at all. The struggle of many is to try to make sense of life: What does it all mean? What is the explanation of it all? It seems all a jumble, a confusion, an enigma. Jesus makes sense of life: He puts the jumble into an order.

That is a description of the Divine design, the great purpose of God: to provide an explanation of everything. Yes, in Him we have the answer to our life's problems; in Him we have the setting in order of lives disrupted and confused. Has that not been true of so many men and women whose lives were all mixed up and confused, distorted and twisted, without any seeming design or pattern, meaning or explanation; they could not make sense of anything. And then they came to the Lord Jesus, and life made sense: a design, a pattern came in, and they came to realize what it all meant, what they were for. That is the testimony of those who are truly His. In the Lord Jesus, we have found a pattern, a design, for life, we have found a meaning in life, an explanation of life. He can bring into life a clear pattern, a new understanding. In Him, as Alpha and Omega, we have all that we need to make sense.

~T. Austin-Sparks~

(continued with # 7)

It Is Not Hard for God to Turn Night Into Day

Though I have afflicted thee, I will afflict thee no more (Nahum 1:12).

There is a limit to affliction. God sends it, and removes it. Do you sigh and say, "When will the end be?" Let us quietly wait and patiently endure the will of the Lord till He cometh. Our Father takes away the rod when His design in using it is fully served.
 
If the affliction is sent for testing us, that our graces may glorify God, it will end when the Lord has made us bear witness to His praise.
 
We would not wish the affliction to depart until God has gotten out of us all the honor which we can possibly yield Him. There may be today " a great calm." Who knows how soon those raging billows will give place to a sea of glass and the sea birds sit on the gentle waves?
 
After long tribulation, the flail is hung up, and the wheat rests in the garner. We may, before many hours are past, be just as happy as now we are sorrowful.
 
It is not hard for the Lord to turn night into day. He that sends the clouds can as easily clear the skies. Let us be of good cheer. It is better farther on. Let us sing Hallelujah by anticipation.
--C.H. Spurgeon
 
The great Husbandman is not always threshing. Trial is only for a season. The showers soon pass. Weeping may tarry only for the few hours of the short summer night; it must be gone at day break. Our light affliction is but for a moment. Trial is for a purpose, "If needs be."
 
The very fact of trial proves that there is something in us very precious to our Lord; else He would not spend so much pains and time on us. Christ would not test us if He did not see the precious ore of faith mingled in the rocky matrix of our nature; and it is to bring this out into purity and beauty that He forces us through the fiery ordeal.
 
Be patient, O sufferer!  The result will more than compensate for all our trials, when we see how they wrought out the far more exceeding and eternal weight of glory. To have one word of God's commendation; to be honored before the holy angels; to be glorified in Christ, so as to be better able to flash His glory on Himself-ah! that will more than repay for all.
--Tried by Fire
 
As the wights of the clock, or the ballast in the vessel, are necessary for their right orderings, so is trouble in the soul-life. The sweetest scents are only obtained by tremendous pressure; the fairest flowers grow amid Alpine snow-solitudes; the fairest gems have suffered longest from the lapidary's wheel; the noblest statues have borne most blows of the chisel. All, however, are under law. Nothing happens that has not been appointed with consummate care and foresight.

~L. B. Cowman~