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Wednesday, April 23, 2014

Crushing Weights Give the Christian Wings

Come with me from Lebanon, my bride, come with me from Lebanon. Descend from the crest of Amana, from the top of Senir, the summit of Hermon, from the lions’ dens and the mountain haunts of the leopards (Song 4:8)

Crushing weights give the Christian wings. It seems like a contradiction in terms, but it is a blessed truth. David out of some bitter experience cried: “Oh, that I had wings like a dove! Then would I fly away, and be at rest” (Ps. 55:6). But before he finished this meditation he seems to have realized that his wish for wings was a realizable one. For he says, “Cast thy burden upon Jehovah, and he will sustain thee.”
The word “burden” is translated in the Bible margin, “what he (Jehovah) hath given thee.” The saints’ burdens are God-given; they lead him to “wait upon Jehovah,” and when that is done, in the magic of trust, the “burden” is metamorphosed into a pair of wings, and the weighted one "mounts up with wings as eagles.
—Sunday School Times
One day when walking down the street,
On business bent, while thinking hard
About the “hundred cares” which seemed
Like thunder clouds about to break
In torrents, Self-pity said to me:
“You poor, poor thing, you have too much
To do. Your life is far too hard.
This heavy load will crush you soon.”
A swift response of sympathy
Welled up within. The burning sun
Seemed more intense. The dust and noise
Of puffing motors flying past
With rasping blast of blowing horn
Incensed still more the whining nerves,
The fabled last back-breaking straw
To weary, troubled, fretting mind.
“Ah, yes, ’twill break and crush my life;
I cannot bear this constant strain
Of endless, aggravating cares;
They are too great for such as I.”
So thus my heart condoled itself,
“Enjoying misery,” when lo!
A “still small voice” distinctly said,
“Twas sent to lift you—not to crush.”
I saw at once my great mistake.
My place was not beneath the load
But on the top! God meant it not
That I should carry it. He sent
It here to carry me. Full well
He knew my incapacity
Before the plan was made. He saw
A child of His in need of grace
And power to serve; a puny twig
Requiring sun and rain to grow;
An undeveloped chrysalis;
A weak soul lacking faith in God.
He could not help but see all this
And more. And then, with tender thought
He placed it where it had to grow—
Or die. To lie and cringe beneath
One’s load means death, but life and power
Await all those who dare to rise above.
Our burdens are our wings; on them
We soar to higher realms of grace;
Without them we must roam for aye
On planes of undeveloped faith,
For faith grows but by exercise in circumstance impossible.
Oh, paradox of Heaven. The load
We think will crush was sent to lift us
Up to God! Then, soul of mine,
Climb up! for naught can e’er be crushed
Save what is underneath the weight.
How may we climb! By what ascent
Shall we surmount the carping cares
Of life! Within His word is found
The key which opes His secret stairs;
Alone with Christ, secluded there,
We mount our loads, and rest in Him.
~L. B. Cowman~

Tuesday, April 22, 2014

What It Means to be Filled with the Holy Spirit

"If Anyone Has an Ear, Let Him Hear" 

"He that hath an ear, let him hear what the Spirit saith unto the churches" (Revelation 3:22)

In the above Scripture the Lord Jesus Christ is speaking to the churches, to the redeemed of each and every age. In each age and generation, these words have challenged the churches' spiritual ear to give ear to the Voice of the Spirit of God. And because of the spiritual warfare and the intense pressures "In The Spirit" that so many of the Lord's people are experiencing, we believe that these words of the Resurrected, Ascended Lord have a special significance for us right now. Seven time in Revelation, chapters two and three, the Resurrected Lord Jesus Christ solemnly charges each one of us who belong to Him: "He that hath an ear, let him hear what the Spirit saith unto the churches" (Revelation 2:7, 11, 17, 29; 3:6, 13, 22).

Seven times: "These things saith He that holdeth the seven stars in His right hand, Who walketh in the midst of the seven golden candlestickes ..." The "seven candlesticks" are the seven churches, which represent the churches of each age and generation. The "seven stars" are the true messengers of the churches. They are those whose message proceeds out from the Throne. Thus the messenger and the message must be becoming the same (Revelation 2:1: 1:20).

Seven times: "These things saith the First and the Last, Which was dead, and is alive ..." (Revelation 2:8).

Seven times: "These things saith He Which hath the sharp sword with two edges ..." (Revelation 2:12).

Seven times: "These things saith the Son of God, Who hath His eyes like unto a flame of fire, and His feet are like fine brass ..." (Revelation 2:18).

Seven times: "These things saith He That hath the seven Spirits of God [the sevenfoldness of the Holy Spirit], and the seven stars ..." (Revelation 3:1).

Seven times: "These things saith He That is Holy, He That is True, He That hath the key of David, He That openeth, and no man shutteth, and shutteth and no man openeth ..." (Revelation 3:7).

Seven times: "These things saith the Amen, the Faithful and True Witness, the Beginning of the creation of God ..." (Revelation 3:14).

Yes! Seven times "these things saith He, "Who is the Resurrected, Ascended Lord: He that hath an ear, let him hear what the Spirit saith unto the churches. It is our Triumphant Lord and Saviour Jesus Christ Who gives His own this very serious directive, and with these words we are taught how absolute and complete Is the Oneness between the workings of the Son and the workings of the Holy Spirit. For without explanation, the Lord Jesus declares that what He speaks is what the Spirit speaks. The Word of the Lord Jesus Christ and the Word of the Holy Spirit are he same: "These things saith He ... he that hath an ear, let him hear what the Spirit saith unto the churches."

~T. Austin-Sparks~

(continued with # 2)


God's Choice Shaping Tools



God's kindness to us is demonstrated by the fact that He doesn't leave us in the condition we were in before coming to faith. How tragic it would be if we still thought, felt, and acted the same way we did before receiving Christ as our Savior. Throughout our lives, the Lord uses His choice tools to shape us into the image of His Son.

Prayer. By talking to the Lord in open dialogue, we develop a relationship with Him. He becomes not just our Savior, but our friend, and as the intimacy grows, so will our passion to be with Him. Setting aside time for prayer each day will become a delight, not a duty.

God's Word. You can't grow in your Christian life if you keep the Bible closed all week long. No one lives on one meal a week, yet many Christians try to get by with just a Sunday dinner of the Word served up by their pastor. How can we expect God's truth to do its transforming work if we never let it into our minds and hearts?

The Church. Christ uses His body of believers as a place for transformation. That's where we rub against each other and have the rough edges of our character smoothed. It is a place of instruction, accountability, and encouragement.

Are you letting the Lord use His character-shaping tools in your life? Our culture has no shortage of worldly voices and pressures that fill minds and influence behavior. Only when we intentionally schedule time for God, His Word, and His people can Christ do His transforming work in our lives.

~Charles Stanley~

Monday, April 21, 2014

Worship # 16

Worship: It's Priority, Principles, and Practice (continued)

Here, at our very best, we see through a glass darkly, and know the Lord Jesus Christ most imperfectly. It is our grief that we do not know him better and love him more. There, freed from all the dross and defilement of indwelling sin, we shall see Jesus as we have been seen, and know as we have been known. Surely, if faith has been sweet and peace-giving, sight will be far better.

Here we have often found it hard to worship God joyfully, by reason of the sorrows and cares of this world. Tears over the graves of those who loved have often made it hard to sing praise. Crushed hopes and family sorrows have sometimes made us hang our harps on the willows. There every tear shall be dried, every saint who has fallen asleep in Christ shall meet us once more, and every hard thing in our life-journey shall be made clear and plain as the sun at noonday. Here we have often felt that we stand comparatively alone, and that even in God's house the real spiritual worshipers are comparatively few. There we shall at length see a multitude of brethren and sisters that no man can number, all of one heart and one mind, all free from blemishes, weaknesses, and infirmities, all rejoicing in one Saviour, and all prepared to spend an eternity in his praise. We shall have worshiping companions enough in heaven.

Armed with such hopes as these, let us lift up our hearts and look forward! The time is very short. The night is far spent. The day is at hand. Let us worship on, pray on, praise on, and read on. Let us contend earnestly for the faith once delivered to the saints, and  resist manfully every effort to spoil scriptural worship. Let us strive earnestly to hand down the light of gospel worship to our children's children. Yet a little time and he that shall come will come, and will not tarry. Blessed in that day will be those, and those only, who are found true worshipers, "worshipers in spirit and truth"!

~J. C. Ryle~

(The End)

Sanctification Isn't Passive



Did you know that God didn't save you just to keep you from hell and get you into heaven? His top priority while you are here on earth is to shape you into the image of His Son (Rom. 8:29). But at this stage of our sanctification, He doesn't do it all for us. We have a responsibility to cooperate with Him and actively participate in the process. Yet many Christians have a passive attitude about the life of faith. They tolerate sin and smooth it over with the age-old excuse, "Nobody's perfect!"

When you received Christ as your Savior, you took the first step in your walk with Him--a walk that will last the rest of your life. However, you also stepped into spiritual warfare with Satan. The Enemy may have lost your soul, but he's going to do everything he can to hinder, sidetrack, and discourage you. The last thing he wants is a saint who's on fire for the Lord and useful in the kingdom.

But many believers have abdicated their responsibility to live holy lives. In fact, some of them look and act just like the unbelieving world. Sexual immorality is one area of compromise that the apostle Paul addressed specifically, but in truth, we should abstain from anything that interferes with godliness.

Have you allowed something in your life that shouldn’t be there? If so, you need to drop it now. You don't want a thread of sin to become a rope, then a chain, and finally a cable that traps you in a stronghold. Turn back to the Lord, and let your sanctification continue.

~Charles Stanley~

Sunday, April 20, 2014

Worship # 15

Worship: Its Priority, Principles, and Practice (continued)

4. True spiritual worship will continually increase the holiness of a person's life. It will make him every year more watchful over tongue, and temper, and time, and behavior in every relation of life. The true worshiper's conscience becomes annually more tender. The false worshiper's becomes annually more seared and more hard.

Give me the worship that will stand the test of our Lord's great principle, "By their fruits you will know them." Give me the worship that sanctifies the life, that makes a man walk with God and delight in God's law, that lifts him above the fear of the world and the love of the world, that enables him to exhibit something of God's image and God's likeness before his fellow men, that makes him just, loving, pure, gentle, good tempered, patient, humble, unselfish, temperate. This is the worship that comes down from heaven, and has the stamp and seal and superscription of God.

Whatever men may please to say, the grand test of the value of any kind of worship is the effect it produces on the lives of the worshipers. A man may tell us that what is called Ritualism nowadays is the best and most perfect mode of worshiping God. He may despise the simple and unadorned ceremonial of Evangelical congregations. He may exalt to the skies the excellence of ornament, decoration, and pageantry in our service of God. But I take leave to tell him that Christian men will try his favorite system by its results. So long as Ritualistic worshipers can turn from matins and early communions to race and operas, and can oscillate between the confessional and the ballroom, so long the advocates of Ritualism must not be surprised if we think little of the value of Ritualistic worship.

Let us hear the conclusion of the whole matter. The best public worship is that which produces the best private Christianity. The best church services for the congregation are those which make its individual members most holy at home and alone. If we want to know whether our own public worship is doing us good, let us try it by these tests. Does it quicken our conscience? Does it send us to Christ? Does it add to our knowledge? Does it sanctify our life? If it does, we may depend on it, it is worship of which we have no cause to be ashamed.

The day is coming when there shall be a congregation that shall never break up, and a Sabbath that shall never end, a song of praise that shall never cease, and an assembly that shall never be dispersed. In that assembly shall be found all who have "worshiped God in spirit" upon earth. If we are such, we shall be there. Here we often worship God with a deep sense of weakness, corruption, and infirmity. There, at last, we shall be able, with a renewed body, to serve him without weariness, and to attend on him with distraction.

~J. C. Ryle~

(continued with # 16)

You Can Be Sure


And so we have the prophetic word confirmed, which you do well to heed as a light that shines in a dark place, until the day dawns and the morning star rises in your hearts; knowing this first, that no prophecy of Scripture is of any private interpretation, for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit. - 2 Peter 1:19-21


My son went through a season of time when he would ask me the same question.  "Mom, how do we know that what we believe about God is true?"  I encourage those questions because I am glad that my son is honest with me and can openly question these things. I pray that the answer I give him always comes from the Lord. I am so thankful that I worship a God who can handle any controversy, doubt or question. In 1 Peter 3:15, the Lord tells us to "always beready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear." So, if we are not asking those questions ourselves, we may not always be ready to have an answer for someone else.

How do we know that our belief in Jesus is true? Some people base their faith on a feeling.   Others would say that it is based on all the years of tradition that have withstood the test of time. And some would say, "Because it works for me." But the reason why we know that Christianity is true is because of the sure word of prophecy spoken of in 2 Peter 1:19-21.

Prophecy (or the prediction of future events) proves that God holds time and events in His hand. Fulfilled prophecy clearly shows us that God knows the end from the beginning. The Old Testament prophets predicted the coming of Jesus Christ. When Jesus came to earth, He fulfilled 333 prophecies, which is why one of God's rules in the Law of Moses was to stone someone who was a false prophet. God does not make mistakes. He would not speak through someone and give false words for the future. God is completely in control and nothing surprises Him. If God said it, we can believe it. When we understand that we can trust Him with our future, then we will know that we can and do trust and believe.

~Daily Disciples Devotional~