Foundation Truths # 5

 Foundation Truths # 5

And thanks be to God, this blessed victory over death and the grave has not been won by Christ for Himself alone. For eighteen centuries He has enabled thousands of Christian men and women, believing and trusting themselves to Him, to face the king of terrors without fear, and to go down the valley of the shadow of death in the sure and certain hope that they will yet come forth victorious, and in the flesh see God.

Read the story of the deaths of the early Christians under heathen persecutions. Mark the dying experience of those who suffered at Oxford and Smithfield, under bloody Queen Mary, for the gospel. Find, if you can, in the whole range of biography any death beds of non-Christians which will bear comparison with the death beds of Christians in the matter of peace, and hope, and strong consolation. You may search forever and not find them. You will find yourself shut up to the conclusion that the old Scriptural truth of Christ dying and rising again, is exactly the truth that fits human nature, and must have come down from God. This, and this only, will enable natural man to meet the last enemy without fear, and to say, "O death, where is your sting? O grave, where is your victory?" (1 Corinthians 15:55).

What shall we say to these things? I know well that the human heart and its necessities are a deep and intricate subject. But, after studying men's hearts attentively for many years, I have come to one decided conviction. That conviction is, that the true reason why Paul preached first and foremost what he preached at Corinth, is to be found in his right knowledge of the nature, moral conditions, and position of man. He was taught by the Holy Spirit, that it was the only medicine that was suited to the disease. What human nature requires, is a religion for dying sinners - a mighty remedial system and a personal Redeemer; and the work of Christ is marvelously fitted to meet its requirements. We are sick of a deadly sickness, and our first need is a living physician.

It would have been worse than useless if Paul had begun his work at Corinth by telling men to be virtuous and moral, while he kept back Christ. It is just as useless now. It even does positive harm. To awaken human nature, and then not show it God's only remedy, may lead to more mischievous consequences. I know no case so pitiable as that of the man who sees clearly sin, sorrow, and death on one side - and does not see clearly Christ dying for sins, and rising again for sinners, on the other. Such a man is just the person to sink into flat despair, or to take refuge in the delusive theology of the Church of Rome.

III. And now let me wind up this paper with some words of ADVICE to all who read it.

Let me, then, advise you most strongly not to be ashamed of holding decided views about the first things, the foundation truths of religion. There is widespread dislike to doctrinal decision and what is called dogmation, and none perhaps are so exposed to its influence as the young. The natural generosity, unsuspiciousness, and love of fair play, of a young man's heart, make him shrink from taking up very positive theological views, and holding opinions which may even seem to be narrow, party-spirited, or illiberal. The temptation of the present day is to be content with a vague earnestness; to abstain from all sharply cut and distinct views; to be an honorary member of all schools of thought, and to maintain that no man can be unsound in the faith - if he exhibits zeal and works hard.

But, after all, your religion must have roots, if it is to live and bear fruit in this cold world. Earnestness, and zeal, and work, are brave words; but, like cut flowers stuck in a garden, they have no power of continuance, if they have no hidden roots below. Admitting to the full that there are secondary things in religion, about which those who are young may fairly suspend their judgment and wait for light - I charge you to remember that there are primary things about which you must be decided and make up your minds. You must, I say - if you want peace within, and desire to be useful. And among these first things stand forth like mountains in a plain, the two great truths which are laid down in the text which heads this paper - Christ's death for our sins, and Christ's miraculous resurrection. Grasp tightly these two great truths. Live on them. Die on them. Never let them go. Strive to be able to say, "I know whom I believe," - not what, but whom I live by faith in One who died for me, and rose again. Be decided about this at any cost, and in due time all other truths shall be added to you.

Remember one chief problem you will have to be continually solving is how to help souls who are laboring under the burden of sin, crushed down with sorrow, or oppressed with the fear of death. The only way to do good is to walk in Paul's steps, and to tell men first, foremost, continually, repeatedly, publicly, and from house to house - that Jesus Christ died for their sins, rose again for their justification, lives at the right hand of God to receive, to pardon, and to preserve, and will soon come again to give them a glorious resurrection.

These are the truths which the Holy Spirit has always blessed, is blessing, and will bless until the Lord comes. These were Paul's first things." Resolve and determine that by God's grace, that they shall be yours in this generation.

~J. C. Ryle~

(The End)

Foundation Truths # 4

 Foundation Truths # 4

A believing view of Christ dying for our sins is God's appointed remedy for man's spiritual need. It is the Divine remedy for that deadly plague which infects the whole family of Adam, and once seen and felt makes men and women miserable. If Paul had not proclaimed this grand remedy at Corinth, he would have shown great ignorance of human nature, and been a physician of no value. And if we ministers do not proclaim it, it is because our eyes are dim, and there is little light in us.

(b) Let us consider, in the next place, the universal Hability of man to SORROW. The testimony of Scripture, "that man is born to trouble," is continually echoed by thousands who know nothing of the Scriptures, but simply speak the language of their own experience. The world, nearly all men agree, is full of trouble. It is a true saying, that we come into life crying, pass through it  complaining, and leave it disappointed.

For what shall best help man to meet and bear sorrow? That is the question! If our condition is such, since the Fall, that we cannot escape sorrow - than what is the surest remedy for making it tolerable? The cold lessons of Stoicism have no power in them. Resignation and submission to the will of God are excellent things to talk about in fine weather. But when the storm strikes us, and hearts ache, and tears flow, and gaps are made in our family circle, and friends fail us, and money makes itself wings, and sickness lays us low - then we need something more than abstract principles and general lessons. We need a living, personal Friend - a Friend to whom we can turn with firm confidence that He can help and sympathize with us.

Now it is just here, I maintain, that Paul's doctrine of a risen Christ comes in with a marvelous power, and exactly meets our necessities. We have One sitting at the right hand of God, as our sympathizing Friend, who has all power to help us, and can be touched with the feeling of our infirmities, even Jesus the Son of God. He knows the heart of a man and all his condition, for He Himself was born of a woman, and took part of flesh and blood. He knows what sorrow is, for He Himself in the days of His flesh wept, and groaned, and grieved. He has proved His love towards us for thirty-three years in this world, by a thousand acts of kindness, and ten thousand words of consolation, and by finally dying for us on the Cross.

I can imagine no truth more suited to man's needs than this. Rules, and principles, and prescriptions, and instructions in times of sorrow are all very well in their way - but what the human heart craves is a personal friend to go to, to talk to, to lean upon, and commune with. the risen Christ, living and interceding for us at God's right hand, is precisely the Person that we need.

No religion will ever satisfy man which does not meet the legitimate needs of his nature.

(c) Let us consider, lastly, the certainty of DEATH and it's consequence, which every child of Adam must make up his mind to face one day. The end of each individual is still a very momentous circumstance in his history, and most men honestly confess it. To leave the world and shut our eyes on all among whom we have played our part - to surrender our bodies, whether we like it or not, to the humiliation of disease, decay, and the grave into be obliged to drop all our schemes and plans and intentions - all this is serious enough. But when to this you add the overwhelming thought that there is something beyond the grave, an undiscovered and unknown world, and an account of some sort to to rendered of our life on earth - the death of any man or woman becomes a tremendously serious event.

The dread of something after death, is a dread which many feel far more than they would like to confess. Few are ever satisfied with Mohammedan fatalism. Not one in a thousand will ever be found to believe the doctrine of annihilation.

But just at the point where all man-made systems are weakest, and fail to satisfy the needs of human nature - there the gospel which Paul proclaimed at Corinth is strongest. For it shows us an Almighty Saviour who not only died for our sins, and went down to the grave - but also rose again from the grave with His body, and proved that He had gained a victory over death. Christ has abolished death, and brought life and immortality to light.

~J. C. Ryle~

(continued with # 5)

Foundation Truths # 3

 Foundation Truths # 3

II. Let us now try to grasp and examine the REASONS why he was led to assign them such a promised position.

The inquiry is a very interesting one. I cannot hold, with some, that Paul adopted this course only because he was commissioned and commanded to do so. I think the reasons lie far deeper than this. The reasons are to be sought in the necessities and condition of fallen human nature. I believe that man's needs could never have been met and satisfied by any other message than that which Paul brought to Corinth; and if he had not brought it, he would have come there in vain.

For there are three things about man in every part of the world which force themselves on our notice, whenever we sit down to examine his nature, position, and constitution. He is a creature with a sense of sin and accountableness at the bottom of his heart, continually liable to sorrow and trouble from his cradle to his grave, who has before him the certainty of death, and a future state at last.

These are three great facts which stare us in the face everywhere, in Europe, Asia, Africa, and America. Travel all over the world, and they meet you, both among the most highly educated Christians and the most untutored savages. God about our own country, and study the family life of the most learned philosophers and the most ignorant peasants. Everywhere, in in every rank and class, you will have to make the same report. Everywhere you will find these three things, sorrow, death, and the sense of sin. And the position I boldly take up is this, that nothing can be imagined or conceived mere admirably suited to meet the needs of human nature than the very doctrine which Paul begins with at Corinth - the doctrine of Christ dying for our sins and rising again for us from the grave.

It fits the needs of man - just as the right key fits the lock.

Let me glace for a few minutes at the three things which I have just named, and try to show the strong light which they throw on Paul's choice of subjects when he began his ministry at Corinth.

(a) Consider first and foremost, the inward sense of SIN and imperfection which exists in every member of the human family. I grant freely that it differs widely in different persons. In thousands of people it seems completely gone, effaced, and dead. Early lack of education, habitual sin, constant neglect of all religion, inveterate indulgence in fleshly lusts - all these things have an astonishing power to blind the eye and sear the conscience. But where will you ever find a man, except among high-caste Brahmins, or half-crazy Christian fanatics, who will boldly tell you that he is perfect and faultless, and who will not confess, if you drive him into a corner, he is not exactly what he ought to be, and that he knows better than he does? Oh, no! The vast majority of mankind have a conscience of sin, which every now and then makes them miserable. The self-imposed austerities of Hindus, the trembling of rulers like Herod and Felix, are proofs of what I mean. Wherever there is a child of Adam - there is a creature that has in his heart of hearts a conscienceness of sin, guilt, defectiveness, and need.

And when this sense of sin is really awakened and stirs within us, what can cure it? That is the grand question. Some talk vaguely of God's mercy, and to show what title man has to them. Others flatter themselves that their own repentance, and tears, and prayers, and active and diligent use of the ceremonials of religion, will bring them peace with God. But what child of Adam ever found relief in this way? What more certain than the recorded experience of thousands, that medicines like these never healed inward misgivings and mental fears? Nothing has ever been found to do good to a sin-stricken soul, but the sight of a Divine Mediator between God and man, a real living Person of almighty power and almighty mercy, bearing our sins, suffering in our stead, and taking on Himself the whole burden of our redemption.

~J. C. Ryle~

Foundation Truths # 2

 Foundation Truths # 2

In short, the Apostle taught that the greatest miracles had been wrought, and that with such a Founder of the new faith which he came to proclaim, first dying for our sins, and then rising again for our justification, nothing was impossible and nothing lacking for the salvation of man's soul.

Such were the two great truths to which Paul assigned the first place, when he began his campaign as a Christian teacher at Corinth - Christ's victorious death for our sins - Christ's rising again from the grave. Nothing seems to have preceded them - nothing to have been placed on a level with them.

No doubt it was a sore trial of faith and courage to a learned and highly-educated man like Paul to take up such a line. Flesh and blood might well shrink from it. He says himself, "I was with you in weakness and fear, and in much trembling" (1 Cor. 2:2-3). But by the grace of God, he did not flinch. He says, "I determined not to know anything among you except Jesus Christ and Him crucified."

Nor did the case of Corinth stand alone. Wherever the great Apostle of the Gentiles went, he preached the same doctrine, and put it in the forefront of very different minds. But he always used the same spiritual medicine, whether at Jerusalem, or Antioch in Pisidia, or Iconium, or Lystra, or Philippi, or Thessalonica, or Berca, or Athens, or Ephesus, or Rome. That medicine was the story of the Cross and the resurrection. They crop up on all his sermons and Epistles. You never go far without coming across them. Even Festus, the Roman governor, when he tells Agrippa of Paul's case, describes it as hinging on "One Jesus, which was dead, whom Paul affirmed to be alive (Acts 25_19).

(a) Now let us learn for one thing what were the leading principles of that religion, which eighteen centuries ago came forth from Palestine, and turned the world upside down. The truest infidel cannot deny the effect that it produced on mankind. The world before and the world after the introduction of Christianity, were as different worlds as light and darkness, night and day. It was Christianity that starved idolatry, and emptied the heathen temples. It was Christianity that stopped gladiatorial combats, elevated the position of women, raised the whole tone of morality, and improved the condition of children and the poor. These are facts which we may safely challenge all the enemies of revealed religion to gainsay. They are facts which form one of the gravest difficulties of infidelity.

And what did it all? Not, as some dare to say, the mere publication of a higher code of duty, a sort of improved Platonic philosophy, without root or motive. No! it was the simple story of the Cross of Calvary, and the empty sepulcher in the garden. It was the marvelous death of One "numbered with transgressors," and the astounding miracle of His resurrection (Isaiah 53:12). It was by telling how the Son of God died for our sins, and rose again for our justification, that Apostles and apostolic men changed the face of the world, gathered mighty churches, and turned countless sinners into saints.

(b) Let us learn, for another thing, what the foundation of our own personal religion must be, if we really want inward, spiritual comfort. That the early Christians possessed such comfort is as plain as the sun at noonday. We read repeatedly in the New Testament of their joy, and peace, and hope, and patience, and cheerfulness, and contentment. We read in ecclesiastical history of their courage and firmness under the fiercest persecution, of their uncomplaining endurance of sufferings, and their triumphant deaths. And what was the mainspring of their peculiar characters - characters which excited the admiration even of their bitterest enemies, and puzzled philosophers like Pliny? There can be only one reply. These men had a firm grasp of the two great facts which Paul proclaimed "first" and foremost to the Corinthians, the death and resurrection of their great Head, Jesus Christ the Lord.

Let us never be ashamed of walking in their steps. It is cheap and easy work to sneer at "dogmatic theology" and old-fashioned creeds and modes of faith, as if they were effete and worn-out things, unfit for this enlightened nineteenth century. But after all, what are the fruits of modern philosophy, and the teaching of cold abstractions - compared to the fruits of the despised dogmas of distinctive Christianity? If you want to see peace in life, and hope in death, and consolation felt in sorrow - you will never find such things except among those who rest on the two great facts of our text, and can say, "I live by faith in the Son of God," who died for my sins, and was raised agains for my justification" (Galatians 2:20).

~J. C. Ryle~

(continued with # 3)

Foundation Truths # 1

Foundation Truths # 1

"For what I received I passed on to you as of first importance; that Christ died for our sins according to the Scriptures; that He was buried, that He was raised on the third day according to the Scriptures" (1 Corinthians 15:3-4).

The text which heads this paper is taken from a passage of Scripture with which most are only too well acquainted. The starting-point of the whole argument of this chapter will be found in the two verses which form the text. The Apostle opens by reminding the Corinthians that "among the first things" which he delivered to the Corinthians when he commenced his teaching, were two great facts about Christ; one was His death, the other was His resurrection. The passage seems to me to open up two subjects of deep interest, and to them I invite the attention of all into whose hands this paper may fall.

1. For one thing, let us mark well the primary truths which Paul delivered to the Corinthians.

2. For another thing, let us try to grasp the reasons why Paul assigns to these truths such a singularly prominent position.

1. What, then, were the TRUTHS which the Apostle preached "of first importance"?

Before I answer that question, I ask my readers to pause a moment and realize the whole position which Paul occupied when he left Athens and entered Corinth.

Here is a solitary Jew visiting a great heathen city for the first time, to preach an entirely new religion, to begin an aggressive Evangelistic mission. he is a member of a despised people, sneered at alike by Greeks and Romans, isolated and cut off from other nations, in their own little corner of the earth, by their peculiar laws and habits, and unknown to Gentiles either for literature, arms, arts, or science. The "bodily presence" of this bold Jew is "weak," and his "speech," compared to that of Greek rhetoricians, is"contemptible" (2 Corinthians 10:10). He stands almost alone in a city, famous all over the world even in the estimate of the heathen, for luxury, immorality, and idolatry. Such was the place, and such was the man! A more remarkable position it is hard to conceive.

And what did this solitary Jew tell the Corinthians?

What did he say about the great Head and Founder of the new faith which he wanted them to receive in place of their ancient religion? Did he begin by cautiously telling them how Christ lived, adn taught, and worked miracles and spoke "as no man ever spoke"? Did he tell them that He had been as rich as Solomon, as victorious as Joshua, or as learned as Moses? Nothing of the kind! The very first fact he proclaimed about Christ was that He died, and died the most ignominious death - the death of a malefactor the death of the Cross!

And why did Paul lay so much stress upon Christ's death rather than His life? Because, he tells the Corinthians, "He died for our sins." A deep and wonderful truth - a truth which lay at the very foundation of the whole religion which the Apostle came to preach! For that death of Christ was not the involuntary death of a martyr, or a mere example of self-sacrifice. It was the voluntary death of a Divine Substitute for the guilty sinners! It was a death of such mighty influence on the position of sinful man before God, that it provided complete redemption from the consequences of the fall. In a word, Paul told the Corinthians that when Christ died, He died as the Representative of guilty man, to make expiation for us by the sacrifice of Himself, and to endure the penalty which we deserved. "He bore our sins in His own body on the tree." "He suffered for sins, the just for the unjust, that He might be made the righteousness of God in Him" (1 Peter 2:24, 3:18; 2 Corinthians 5:21). A great and stupendous mystery, no doubt! But it was a mystery to which every sacrifice from the time of Abel had breren continually pointing for 4000 years. Christ "died according to the Scriptures."

The other great fact about which Paul placed in the front part of his teaching was His resurrection from the dead. He boldly told the Corinthians that the same Jesus who died, and was buried - came forth alive from the grave on the third day after His death, and was seen, touched, handled, and talked to, in the body, by many competent witnesses. By this amazing miracle He proved, as He had frequently said He would, that He was the promised and long-expected Saviour foretold in prophecy, that the satisfaction for sin He had made by His death was accepted by God the Father, that the work of our redemption was completed, and that death, as well as sin - was a conquered enemy.

~J. C. Ryle~

(continued with # 2)

Hungering

Hungering

"Blessed are those who hunger and thirst after righteousness; for they shall be filled." (Matthew 5:6).

In the first three Beatitudes we are called upon to witness the heart exercises of one who has been awakened by the Spirit of God. First, there is a sense of need, a realization of my nothingness and emptiness. Second, there is a judging of self, a consciousness of my guilt and sorrowing over my lost condition. Third, there ia an end of seeking to justify myself before God, an abandonment of all pretenses to personal merit, a taking of my place in the dust before God. Here, in the fourth, the eye of the soul is turned away from self to Another; there is a longing after that which I know I have not got, and which I am conscious I urgently need.

There has been much needlessquibbling as to the precise import of the word "righteousness" in our present text. The best way to ascertain its significance is to go back to the Old Testament scriptures where this term is used, and then turn on these the fuller light furnished by the New Testament Epistles.

"You heavens above, rain down righteousness; let the clouds shower it down. Let the earth open wide, let salvation spring up, let righteousness grow with it; I, the Lord, have created it" (Isaiah 45:8). The first half of this verse refers, in figurative language, to the advent of Christ to this earth, the second half to His resurrection, when He was "raised again for our justification." "Listen to me, you stubborn-hearted, you who are are from righteousness. I am bringing My righteousness near, itis not far away; and My salvation will not be delayed. I will grant salvation to Zion, my splendor to Israel" (Isaiah 46:12-14). "My righteousness draws near speedily, My salvation is on the way, and My arm will bring justice to the nations." (Isaiah 51:5). "My salvation is close at hand and My righteousness will soon be revealed" (Isaiah 56:1). "I will greatly rejoice in the Lord, my soul shall be joyful in my God; for He has clothed me with the garments of salvation, He has covered me with the robe of righteousness" (Isaiah 61:10). These passages make it clear that God's righteousness is synonymous with God's salvation.

The above Scriptures are unfolded in the Epistle to the Romans where the Gospel receives its fullest exposition. In 1:16, 17, we are told "I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes; first for the Jew, then for the Gentile. For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last." In 3:22, 24 we read, "Even the righteousness of God which is by faith of Jesus Christ unto all and upon all those who believe, for there is no difference; For all have sinned and come short of the glory of God. Being justified freely by His grace through the redemption that is in Christ Jesus." In 5:19 the blessed declaration is made, "for as by one man's disobedience many wre made (legally constituted) sinners, so by the obedience of One shall many be made (legally constituted) righteous." While in 10:4, we learn, "Christ is the end of the law for righteousness to every one that believes."

The sinner is destitute of righteousness, for "there is none righteous, no not one." God has therefore provided in Christ a perfect righteousness for each and all of His people. This righteousness, this satisfying of all the demands of God's holy law against us, was wrought out by our Substitute and Surety. This righteousness is now imputed - legally placed to the account of the believing sinner. Just as the sins of God's people were all transferred to Christ - so His righteousness is placed upon them (2 Corinthians 5:21). Such is a brief summary of the teaching of Scripture on this vital and blessed subject of "Righteousness."

"Blessed are those who hunger and thirst after righteousness.A" Hungering and thirsting express vehement desire, of which the soul is acutely conscious. First, the Holy Spirit brings before the heart the holy requirements of God. He reveals to us His perfect standard, which He can never lower. He reminds us that "unless your righteousness exceeds the righteousness of the scribes and Pharisees, you shall never enter the kingdom of heaven."

Second, the trembling soul, conscious of its own abject poverty, realizing his utter inability to measure up to God's requirements, sees no help in SELF. This is a painful discovery, which causes him to mourn and groan. Have you done so?

Third, the Holy Spirit now creates in the heart a deep "hungering and thirst," which causes the convicted sinner to look for relief and seek a supply outside of himself. The eye is now directed to Christ, "The Lord our Righteousness." (Jeremiah 23:6).

Like the previous ones, this attitude begins before conversion, but is perpetuated in the saved sinner. There is a repeated exercise of this grace, felt at varying intervals. The one who longed to be saved by Christ, now yearns to be made like Him. Looked at in its widest aspect, this hungering and thirsting refers to that panting of the renewed heart after God (Psalm 42:1), that yearning for a closer walk with Him, that longing for more perfect conformity to the image of His Son. It tells of those aspirations of the new nature for Divine blessing which alone can strengthen, sustain and satisfy.

"Blessed are those who DO hunger and thirst." Do you, dear reader? Or are you content with your attainments, and satisfied with your condition? Hungering and thirsting
 after righteousness has ever been the experience of God's saints. "They shall be filled." Like the first part of our text, this also has a double fulfillment - an initial and a continuous. When God creates a hunger and thirst in a soul it is that He may satisfy them. When the poor sinner is made to feel his need of Christ, it is that he may be drawn to and led to embrace Him. 

"They shall be filled with the Holy Spirit. Filled with Divine blessing to which no sorrow is added. Filled with praise and thanksgiving. Filled with that which this poor world can neither give nor take away. Filled by the goodness and mercy of God, until their cup runs over. And yet, all that is enjoyed now is but a little foretaste of what God has prepared for those who love Him. In the Day to come we shall be "filled with Divine holiness, for we shall be like Him (1 John 3:2). Then shall we be done with sin forever; then shall we hunger no more, neither thirst anymore" (Revelation 7:16).

~A. W. Pink~

Heaven # 4

Heaven # 4

The contemplation of the Divine glory will be associated with a beautiful feeling of dependence on the Divine character. Heaven will be a dependent state as well as earth. And the saints exalted there will cherish no proud and haughty feelings, but, as they stand around the throne, and contemplate the blessedness of God, will be sensible that their existence and their happiness depend on the power and love of their gracious Lord. Everything they posses will be recognized as proceeding from Him. Their only safety even there, will be felt to consist in the immutability of His character, and the truth of His promises.

Faith, in its sublimest exercise, as a spirit of trust and confidence in the Divine Being - will be no stranger to the mind of glorified spirits, whether men or angels. Springing out of the contemplation of Divine power, and purity, and love, and from a sense of dependence, will be the warmth of grateful affection.

God will be loved, supremely loved. The obligations to reverence, and adore, and praise Him, will be felt in their infinite extent and force. The stream of affection that flows from the Divine mind to theirs, will be returned, though comparatively but in a faint current, still will be returned as the grateful son renders the tribute of love to the father, whose heart gushes forth in streams of unutterable tenderness.

Love is the spring of active service. It does not slumber as a dormant principle in the Heaven, any more than on earth.Love ever prompts to exertion. Palpable proofs of love's sincerity will forever be manifested.

We can form no conception of Heaven more unworthy, the subject, than to suppose all this will end, and Heaven be a world of inaction. Heaven is a state of repose - yet a state of activity. The saints rest from the toils and labors of earth, they escape the storms that trouble this lower atmosphere, and disturb the ocean of human life; but they are to occupy spheres of nobler usefulness, and discharge with zeal acts of more dignified service!

What can be so delightful as to have an intimate acquaintance with the Deity, to know all that created minds can know of His nature and attributes, to bask in the sunshine of His favor, to see His uncreated glory shining forth in the mild luster of parental love, and embodying all the wonders of redemption. To see Jesus, not as the man of sorrows, but as the Son of God, combining a nature that is divine with that which is human, and thus bringing man into near relationship to the Deity; and raising him even above angels, whose nature the Eternal would never condescend to assume.

To cherish a sense of dependence upon God, allied with a feeling of perfect satisfaction, leaving no desires unfulfilled, no needs unsupplied. To have a principle of holy love burning on the altar of the heart, whose fire will be fed by perpetual communications, and fanned by the breath of the Holy Spirit - never declining, never growing dim, but always shining with luster, and glowing with warmth, never diverted from its object by conflicting affections, but always ascending upwards to God as supreme.

To be continually engaged in the service of our Heavenly Father, to join with angels in meditating on His glory, singing His praise and discharging His commands, to serve Him day and night in His temple, without weariness and without end!

Thus to behold Him, thus to rely on Him, thus to love Him, thus to serve Him - this is the summit of bliss, and the crown of glory; and this is the hope laid up for us in Heaven!

~John Stroughton~