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Tuesday, September 12, 2017

The Shining Face # 1

The Shining Face # 1

Read: Daniel 1:8-16; Acts 6:15; 7:56

"And it came to pass, when Moses came down from mount Sinai (with the two tables of testimony in Moses' hand, when he came down from the mount), that Moses wist not that the skin of his face shone while He talked with him. And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him" (Exodus 34:29-30).

"But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord" (2 Cor. 3:18).

You will notice the common feature of all these passages is the shining face. We have been gathered together for a season up here on the mountain with the Lord and we have to go back, to be scattered in different places, and meet the difficult situations, and we want to go back with shining faces. But we want to know the secret of the shining face. That does not need to be taken literally. We may not always have a countenance that is cracking with mirth, but there is that which even in the midst of adversity and difficulty and suffering and trial speaks of something within the heart that is God's peace, God's rest, God's joy. It is possible to know the peace that passeth understanding. It is possible to know joy unspeakable and full of glory even amidst very great pressure and suffering. It is possible for there to be recognized, even in a pain marked countenance, something that is of God.

What one is speaking of is not necessarily just a shining of our faces, but something shining through our faces, something which our faces indicate which is more than merely human endurance, human bravery and courage; something of the deep strength and grace of God. That is what I mean by the shining face, and in these four instances of which we have read we have the secrets of the shining face in this sense. You know it is that that is the testimony. It is not always the things that we say,but that which is expressed through us in times of stress and trial and provocation and opposition and antagonism and suffering. It is then that that which is caught, as it were back of our faces, that is the testimony.

When it is known that we are undergoing trial, when it is known that we are in suffering, when it is known that others in a different realm would act and speak and react to things in the flesh, as men would react; there is just that betrayal o something of the Lord Jesus. That is the testimony. It is the betraying of the Lord Jesus in the right sense. And it will be very little good to the Lord, very little gain to Him or us, if as we go back and continue in the scenes of our life, and when there is a test, there is not some fuller indication of the Lord Himself in our hearts and lives. People will come to their conclusions on that basis - what we reveal under pressure, under trial.

That is the proof of the thing, not what we know and what we say. But when we pass through intense difficulties and adversity, what is revealed at such times. And in order that the testimony may be maintained, we want to understand what the secrets of the shining  face are. They are four-fold-

"Moses Wist Not That His Face Did Shine"

The first is in the case of Moses. Moses had been up in the mount with the Lord and the Lord had spoken with him. Moses had come to see that upon which the eye of the Lord was resting. He had stood by the side of the Lord and he had looked with the Lord's eyes as the Lord brought before him His own vision, and that vision was expressed in the type, in the tabernacle. It all passed before the eye of Moses in the most minute detail. From the ark, out to the Holy Place to the Court and all its contents, and the priesthood and the sacrifices, and he saw what God's eye was resting upon. And by reason of the Lord's speaking to him about that, he became alive with the very glory of the Lord.

It is a wonderful thing to recognize that the Lord's glory became imparted to Moses by reason of that which became the common object of their eyes. What the Lord was looking at, Moses was looking at, and as they both looked at it together they shared the same glory. When does the Lord's own face light up with glory? When is the Father's face full of glory? When He looks upon the Lord Jesus. The tabernacle was only the Lord Jesus in a representation, and it was the Lord Jesus in all His Mediatorial, Priestly Person and work gathered up in a great system, but it was the Person of the Lord Jesus as relating to man's fellowship with God - the place, the sphere where God and man come into oneness, where God can, without sacrificing His holiness, have fellowship with man and where man can, without being consumed by the very holiness of God, have fellowship with God. From Him, the Lord Jesus Christ, with a central most reality of the mercy seat He will speak with you face to face.

God has set forth Christ as a propitiation. God sees beyond the pattern to the reality, His Son, and it was Christ Who was in the eye of the Father in all His wonderful, mediatorial work to bring men nigh to God and God nigh to man. When that is in the eye of God, His face is full of glory, and when we get what is in His eye, we partake of the glory of the shining face of God.

Simply, it just means that when we are occupied with the Lord Jesus in all that He is from the Father to us and to the Father for us, when are are occupied with Him, then we know the shining face. Be occupied with anything else and you lose the shining face. He occupied with yourself and your own spiritual life and condition, so that you are always self-analyzing, and it will not be long before you have lost the shining face.

Keep your eye upon Jesus and you will know the secret of the shining face. Look around on things as they are in the world and you will lose it. The secret of the shining face is to get God's thought about the Lord Jesus, to get your eye where God's eye is. That is tremendously important.

The only hope for God of the ultimate realization of His purpose is to look at the Lord Jesus. He has all the guarantee in Him. And He says, "Because He is what He is, My end is secure, I have My Sabbath, My rest, My eye is upon Him." And until we have seen that God has reached His end in Christ, and our eyes are upon Him, we have not got the secret of hope and confidence and rest and satisfaction. It is the secret. It is a wonderful reality.

~T. Austin-Sparks~

(continued with # 2)

Sunday, September 3, 2017

Spiritual Sight # 20

Spiritual Sight # 20

The Right To Redeem

And into a world like that, into a race like that, God, in His Son, in terms of manhood, comes from the outside as the Redeemer-Kinsman. He has, first of all, the right to redeem. Why? Because He is the Firstborn of all creation. He has the First Place. This is no second place kinsman. He has the First Place. This is no second place kinsman. "He is before all things" (Col. 1:17). He is the Firstborn: He has the right because of place, the place He occupies, the First Place. Oh, think again of all that there is about the Lord Jesus as coming first, as being in the First Place, as being the Firstborn, and you will see that constitutes His right,for in the very nature of things in the Bible, it is the Firstborn, who carries the rights with him always. Here is Jesus, Son of Man, the first by appointment and placing of God. He has the right to redeem.

The Power To Redeem

He has also the power to redeem, that is, He has the resources for redeeming. Well, let us ask what is in the nature of things required for redeeming? The inheritance has to be redeemed not only for us but unto God. We in turn are God's inheritance, we are God's possession by right, and not only have we lost our inheritance, but God has lost His inheritance in us, and what we might be satisfied with as a return, God can never be satisfied with. If God is to get back in us that inheritance which He Himself has lost through man's sin and willfulness, its redemption must be according to God, something that satisfies God: and God cannot be satisfied with just anything. It must be something that wholly answers to God's own nature. So let us say at once that "we were redeemed, not with corruptible things, with silver or gold, from our vain manner of life... but with precious blood, as of a Lamb without blemish" (1 Peter 1:18, 19). What is it that satisfies God? It is an incorruptible something. That which can alone bring back to God His satisfaction must be incorruptible, undefiled, without spot or blemish. These are words which always relate to Christ: a Lamb, without spot, without blemish. That is the redemption resource, the redemption power. Redemption means by His Blood, because that Blood represents His life which is an incorruptible life, a sinless life, a life which wholly satisfies an utterly righteous and holy God. That is the price of redemption. Oh, to see the humanity of the Lord Jesus in its incorruptibility, is to see the mighty power to redeem. Set aside the Lord Jesus and you set aside the whole power of redemption, the whole right of redemption; there is no hope of redemption. We can never be redeemed unto God with such corruptible things as silver and gold. To be redeemed unto God means that a life must be forth-coming which is according to God's own nature.

Oh, this is where all the blindness is. We spoke in our previous meditation of the terrible blindness which is seen in evolution. But here is the awful blindness of that terrible gospel, which is not a gospel at all, which is being preached, namely, humanism, that it is in man's own power to become like God. The roots and seeds of perfection are deep down in man's own being if only he will dig deep enough for them; there is no need for intervention from the outside at all; it is not necessary for God to intervene, for Christ to come into this world. It is in man to rise, he can improve himself. He is a wonderful creature deep down in his being. WHAT BLINDNESS! You say, Amazing thing in the light of present happenings and present world conditions; amazing thing that any man can believe it, let alone preach it; amazing thing that with one breath they talk about the awful atrocities which are worse than those of the dark ages, and with the next breath they say it is in man to be godlike! Blindness! The real point is this: are men more noble morally today? Are men morally rising? Well, who can say Yes! in the light of what we know today.

And yet they are preaching this gospel of humanism, that man is steadily rising and Utopia is on the horizon; because man has it in himself to rise. That is blindness, terrible blindness. But oh! to see God's Son, the Son of Man, is to see the hope, the direction in which redemption lies; because redemption lies in the direction of another kind of humanity, and in a power to redeem, because there is something there which satisfies God, and anything which does not satisfy God, can never be a redeeming power. Has the Lord Jesus the power? We here all cry with one voice, Yes, He has the power, He has the resource for doing this.

The Liberty To Redeem

But another question arises. Is He free to redeem? One thing is taken for granted in this matter of the redeeming kinsman, and that is that he can only has one wife. If he is already married he is disqualified, because he cannot marry the person for whom he redeems the inheritance. That was the trouble with the other kinsman, in the case of Ruth. He was not free; he was married and had a family. But Boaz was unmarried, was free, and he could take Ruth as his wife, the way was perfectly clear.

Now we come into the realm of sublime things spiritually. "Christ loved the church and gave Himself for it, that He might redeem it from all iniquity" (Eph. 5:25); Titus 2:14). "Husbands, love your wives, even as Christ also loved the church, and gave Himself up for it." The redeemed is to be joined to the Lord, and the Lord Jesus - may I say it reverently? - is only going to have one wife. There is only going to be one marriage supper of the Lamb. The Church is His only Bride. His redeemed are the only ones to be brought into such a relationship with Himself; and the way is clear. He stands perfectly free to redeem, and to take the consequences of redeeming, even of marrying the one for whom the inheritance is redeemed.

Does not redemption bring us into a very essential position with the Lord Jesus? That is the true significance of the title that attaches to Him as our Redeemer-Kinsman, that we should be joined to Him. Not redeemed as a chattel, not redeemed as a thing, but redeemed to be joined to Him forever in the holiest of all bonds. Married to the Lord. That is the meaning of the Son of Man. Yes, He is free. He can do it.

The Willingness To Redeem

Only one question remains. Is He willing? He has the right, He has the resource, He has the liberty. Will He? Oh, how Ruth and Naomi must have waited with bated breath and thumping hearts while that final question was being met and answered! Will he? Ah, but there may be no thumping heart here this afternoon, no bated breath. Will He? Is He willing? Well, what do we say to that? HE HAS DONE IT, and that answers the question. All that remains, if we are not in the enjoyment of it, is for us to accept it, believe it. He is willing!

May the Lord just ravish our hearts and enlarge our seeing of Jesus, the Son of Man. Amen

~T. Austin-Sparks~

(The End)

Sunday, August 27, 2017

Spiritual Sight # 19

Spiritual Sight # 19

The Arch-Type Of A New Humanity, continued -

The great reality about a true Christian is that he or she is progressively being changed into another, is becoming different. It is not just and only an objective matter of faith in Christ as outward. It is more than that; it is living by Christ inwardly.

So God has come into this realm of humanity in the Person of His Son as representing a new order altogether, a new order of mankind, and, by vital union with Christ, a new race is springing up, a new order.  A new kind of humanity is secretly growing and proceeding unto that day of which the Apostle speaks, when there will be the manifestation of the sons of God, and then the curse will be lifted, and the creation itself will be delivered from the bondage of corruption into the liberty of the glory of the children of God.

Now the point is the tremendous significance of the Incarnation, of the Word becoming flesh and tabernacling among us, the tremendous significance of Christ as Son of Man, as setting up among men a new kind of being, a new type and form of humanity. There is no hope for the creation save in that new type, that new order. If men saw this, would it not solve all the problems of this time? What are they talking about? What is the great phrase most common on men's lips today? Is it not a new order, a new world order? But they are blind, they talk in the dark: they are groping for something, but they are not. The only new order is the Son of Man. The only hope for this world is that there shall come about this new creation in Christ Jesus.

The Truth Foreshadowed In Israel's History

We could dwell long upon the humanity of the Lord Jesus. There is a very great deal more in the Scripture about it then perhaps you realize. But do notice that God has laid this deep in the very foundations of history. You take Israel as God's great object lesson for past ages - and their history of the past still stands as the great book of illustrations of God's principles - and you find that the very national life of Israel of old was founded upon those things which set forth the perfect humanity of the Lord Jesus.

You go to the Book of Leviticus, and you take up those feasts: you see what a place the humanity (the fine flour) has in those symbols and types. You see that God has said there in illustration that the life of a people which is to satisfy Him is based upon a nature, a humanity; not the old broken down humanity of Adam, but another. Right into the very foundation of the life of such a people, there is laid this reality: there is a humanity that is perfect and incorruptible and out from those feasts must be extricated every suggestion and suspicion of leaven, which speaks of corruption, the ferment of the old nature. It has no place when it is a matter of the very basis of Israel's life God-ward.

Well, you see, there is much about it, but we are not going to explore the whole ground. I simply want to point out the fat that the humanity of the Lord Jesus as Son of Man sets forth some new kind, some new type, some new order, in God's universe which does satisfy God.

Herein lies the tremendous and wonderful meaning of union with Christ through faith, bringing us right into what He is in His acceptability to God. The practical outworking of that must be that you and I - more and more - forsake the ground of the old Adam, of nature, our ground, and abide in Christ. That just means holding by faith to what He is and letting go what we are, and so the pleasure of God is found there. If we get on to our own ground, what we are by nature, and take account of that and try to make something good of that, or even spend our time deploring what a miserable thing that nature is, we lose all the glory of God. The glory of God is in another humanity. Dwell on Christ, be occupied with Christ, let your faith hold firmly to Christ, abide in Christ, and the glory is there. It is the glory of Christ as the Son of Man. What are the most blessed and glorious hours in the Christian's experience? Are they not the hours in which they are contemplating and taken up with what Christ is?

The Redeemer-Kinsman

Then the glory of Christ as Son of Man is to be seen in Him as the Redeemer-Kinsman. Firstly, as the arch-type of a new humanity; then, secondly, as the Redeemer-Kinsman. Your thoughts will at once go to that little classic, the Book of Ruth. I need not tell you the story of Ruth in detail, but it is from there that we draw the great truths and principles of the redeeming activity of the Lord.

The story in brief is this. The inheritance has been lost. The day comes when that inheritance becomes a matter of solemn, sad, but earnest concern to the hearts of those who have lost it. Now the realization has come home to them that the inheritance has passed out of their control and right; and they are deeply exercised in heart about the lost inheritance. There is only one way, according to the law of things, in which that lost inheritance can be re-purchased, and that is that there should be a kinsman - he must be a kinsman, he must be of their own kin - who has the right to redeem, and who has the ability to redeem, and who is willing to redeem. Those who lost the inheritance, and have now become so deeply concerned about its recovery,are looking for that redeemer kinsman who has the right, who has the ability, the resource, and who has the willingness to redeem the lost inheritance. You know how Ruth comes into touch with Boaz, and thinking him to be the redeemer-kinsman, recognizing that if he has the will, he has the resource, she discovers that he has not the right, because there is another who comes first. An appeal has to be made to the one who has the right, and it is found that, while he has the right, he has neither ability nor resource: and he passes over his right to Boaz. This at length the one wholly fitted for the business is found in Boaz. He has now the right, he has the resource and the ability, and he has the will to do it.

But then there is one other thing in the story. According to the law of things, the redeemer-kinsman has to take to wife the one for whom he redeems the inheritance, and the way has got to be cleared for that. The other kinsman could not do it because the way was not clear for that, but Boaz has a clear way to do it.

There are the elements of the story. I am not going to take up every little detail, but just the broad outline. You see how God has placed there such an exquisite illustration of the glory of Christ as the Redeemer-Kinsman. The inheritance has been lost, and all that God intended for man has been forfeited. Man now, through Adam's sin, has lost the inheritance. In Adam, no longer is he heir of all things, the inheritance is gone. The tragedy of this humanity in Adam is just that: once an heir, made to inherit, but now bankrupt, hopeless, having lost all. That is the tragedy of this humanity. That is where we are by nature. We have it written in our beings. Our very nature witnesses to the fact that there is something lacking, something missing, something that ought to be and is not. We are groping for it. It is in the very nature of things to crave, to long for that. Every ambition of man, every quest, every passion of man, is man shouting out of his nature that there is something he ought to have but cannot get. He accumulates all that this world can give him, and dies, saying, No, I have not got it. I have not found what I am after! He is an heir with a lost inheritance.

~T. Austin-Sparks~

(continued with # 20 - The Right To Redeem)

Sunday, August 20, 2017

Spiritual Sight # 18

Spiritual Sight # 18

The Practical Issue, continued -

Now, while I am saying that, you agree with me absolutely. You say, Yes, of course we want Christ to be Lord, we want nothing more than that Christ should be Lord, and we know He has to be Lord: we know that God has made Him both Lord and Christ! We assent. Beloved, that is all right, but what about it? When we have assented, when we have agreed, are we still going to assert our own judgments, are we still going to meet others and things in our own strength? Are we still going to be in the picture, are we still going to allow those old dominations to influence us? This establishment of Christ as Lord is a thing which can only be done, not by assent, not by agreement, although that may be required: - it can only be done by our being broken down, and we have to say to the Lord, Lord, You break down everything that You find in the way: take in hand what ever there is that obstructs Your absolute Lordship.

"The dearest idol I have known, 
Whate'er that idol be,
Help me to tear it from Thy Throne 
And worship only Thee"

There may be something very dear, a part of our very being, and it is in the way: our very life, our very self. There is something to be done right in us, but oh, that we should see how much hangs upon the place and significance of Christ in the Divine economy of things. Christ as Lord. What hangs upon that? It is the glory of Christ.

Have you ever got through to a new position with the Lord where His Lordship has been established in some new way, in some new matter, in some new sphere? Have you ever got through and been miserable about it, felt you have lost everything? You know to the contrary. The experience may have been a very deep and terrible one, but when you are through, you glorify God. When the Lord is dealing with things that are in the way of His Lordship, it is a dark time, full of suffering, but you are going to come to the place where you thank God for every bit of it. How can that be? If the Lord should make windows in heaven, might this thing be? That is what we feel when we are in the process, but I am certain, and experience in some degree bears it out, that when we are on the other side of that and the Lord has a new place in our lives, we thank Him for the depths, and we say, You were right,faithful and true. You can say that as a bit of your faith, but it is a great thing to say it as a bit of your experience. Faithful and true!

The glory of God in the face of Jesus Christ, the glory of Christ, the gospel of the glory of Christ as Son of God is all brought to us in terms of life and light and Lordship - the three "I's" of the glory of God's Son. The Lord lead us into that.

Seeing the Glory of Christ As Son Of Man

Read: Hebrews 1:1,2; Hebrews 2:5-18; Hebrews 3:1; 2 Corinthians 4:4, 5

In our previous meditation we were seeing the glory and significance of Christ as the Son of God, having vested in Him the prerogatives of God, firstly, the power of Life; secondly, the power of Light, and thirdly, the power of Lordship.

In this meditation we shall spend our time with another aspect of the glory of Christ, namely, the glory and peculiar significance of Christ as Son of Man. It is here also that we need spiritual sight. If men could really see from God's standpoint, with God's own knowledge and understanding, the Lord Jesus Christ as Son of Man, all the problems of this world would be solved: for really there is a sense in which all problems are solved when we see. And God's solution is His Son. Let us be found here this afternoon in our hearts waiting on the Lord that we might see. Let that be our attitude: to see Jesus in an inward way with the eyes of the heart enlightened, the Spirit of wisdom and revelation being given us in the knowledge of Him.

If I might say so here, I feel that the burden of our hearts should be that the eyes of the Lord's people should be opened first. Oh, if only their eyes were open, what different attitudes they would take, what great possibilities there would be for God, what a lot of things would disappear which are dishonoring to the Lord! If only they could see! Let us pray much that the eyes of the people of God may be opened. And then, to the end that the eyes of men at large might be opened, let us pray that there might be an eye-opening ministry like that of Paul - "...unto whom I send them, to open their eyes, that they may turn from darkness to light" (Acts 26:17, 18). Let us pray along such lines continually.

The Arch Type of A New Humanity

I think there are two or three particular aspects of Christ as Son of Man. Firstly, this is the human title of Christ, and it brings to us at once the conception of Him as man, or as humanity, and the thing needed to be seen about the Lord Jesus is the Divine meaning in His humanity. As Son of Man it is not only that He has come alongside of us, taking flesh and blood, and so becoming a man, and just being here as a man among men. Oh no, that is not it. True He is man, true He has become partaker of flesh and blood, but there is a difference, a vast and infinite difference. Humanity, yes, but not exactly our humanity. The significance of Christ as Son of Man is that He is an arch type of a new humanity.

There are now in God's universe two humanities, whereas there was only one. The Adam humanity was the only one, but there is Another Humanity now, a different humanity; flesh and bone, but without the sinful nature of this humanity, without any of that which has estranged and alienated this humanity under judgment from God, a humanity upon which God, in His infinite holiness and perfection, can look with pleasure and utter satisfaction. "My beloved Son, in Whom I am well-pleased? (Matt. 3:17). It is a Man, but such a man as is not common among men, but altogether different. The significance of Christ as Son of Man is that God has started a new humanity according to His own mind and perfect thought, and in His Son there is the arch-type of that new humanity to which God is going to conform a race - "conformed to the image of His Son" (Romans 8:29).

~T. Austin-Sparks~

(continued with # 19)

Sunday, August 13, 2017

Spiritual Sight # 17

Spiritual Sight # 17

God's Prerogative of Light Vested In the Son, continued -

Some of us know what it is to have something in the Word of God. We sense there is something in that passage that we have not got; there is the Divine meaning, but we cannot get it: and we have walked round it, we have looked to see if anybody could help us. We have gone to all the authorities on that particular passage, but we have not got it. There are a lot of good things being said, but somehow we are not getting what we sense is there. We put it back to the Lord and say, Now, Lord, if you want us to have that, you show us at the right time when it is necessary, not just for the sake of information but when it is going to serve a purpose. And we have gone on and left it with the Lord, and going on quietly, perhaps occupied with something else, the whole thing has just come up and been broken upon us, and we have seen it, and our faces have become wreathed with smiles. We can put our finger upon many things like that in the course of our life. They have just come and we have received them. You cannot take that away from us.

Now my point here is simply to illustrate what a tremendous thing this breaking in of light upon us is, how it lifts us out, how it fills us with glory, how it changes the outlook when there breaks in spiritual light, light which never was on land or sea, light from above. And the Lord Jesus is the sum of that Divine light. He is the light. If only our eyes were opened to see the significance of the Lord Jesus, what a tremendous difference it would make, how we should be emancipated. The need is that, to see the Son of God as having vested in Him the prerogative of Divine light-giving, because He is the light. It is with Him to come right into our scene of darkness and drive the darkness out. That is His glory, and you can know the glory of the Son of God, you can worship Him, because your eyes are opened.

He is here. Just as He, being the resurrection and the life, means resurrection at any moment, and not merely at the last day - you remember Martha said, "I know that he shall rise again in the resurrection at the last day," and the Lord, in effect, said, Stop, "I am the resurrection and the life," and I being here, the last day may be here so far, as the resurrection is concerned; it is no time matter when I am present, it can be now! - so He, being here, there may be a new creation now with a new creation light: not, I shall get light later so, but now; by this glorious intervention from without.

The glory of Jesus Christ which He had with the Father before the world was, the glory of the Son is that; that He has this sole Divine prerogative, right, power and ability to bring light. No one else can give it; it is not possible to attain unto that light. It is His gift, it is His act. That is His glory.

God's Prerogative of Lordship Vested In the Son

One final word with reference to the glory of Jesus Christ as God's Son. The Divine prerogative of government is vested in Him. The third prerogative of God is government. In the last issue, the decision is with God in all matters. Over and above all things, God is: He rules, and He rules in the kingdoms of men and among the armies of heaven. He governs, but He has now vested that government in His Son. "Neither doth the Father judge any man, but He hath given all judgment unto the Son" (John 5:22). This Divine prerogative of government, therefore is vested in Christ.

What does that mean for us now? "The gospel of the glory of Christ." "We preach Christ Jesus as Lord." That is in substance one statement - the glory of Christ. Christ Jesus as Lord. I think I must leave a great deal of the detail and leap right to the end of that. The glory of Christ is only recognized when He is Lord, but it is recognized when He is Lord. I mean that God is satisfied when His Son comes unto the appointed place, and God can never be satisfied in any one direction without the one affected being aware of it. There is always an echo here of something in the heart of God which affects us. I mean that if heaven rejoices over one sinner that repenteth, that sinner will never fail to have the echo of heaven's joy. The joy which comes to a repentant sinner is not just his own joy, it is the joy of heaven, it has come of what is going on above. When the Father is well-pleased, it will be witnessed in the one in whom He is well-pleased. "This is My beloved Son, in Whom I am well pleased" (Matt. 3:17). The Son knows in His own spirit, His own heart, the delight of the Father. "The Father loveth the Son." He can say that without any conceit or presumption and when the place to which the Son has been assigned by the Father is given to the Son in any life, or in any company, or in any place on this earth, then you may take it that the heaven is opened there, and the Father's gratification will be registered there. You never get through a struggle and battle on some question of His Lordship without knowing a new Divine joy and peace and rest in your heart. A struggle has been going on over a matter of obedience to something in the will of God, something the Lord has said: there has been a battle over it for a long time and at last you get through - "My stubborn will at last is yielded" - and you are through. The Lord's Lordship is established, and what is the result? Rest, peace, joy, satisfaction. You say, What a fool I was to keep that up for so long. What is it? It is not just a psychological relief, that you have got past a difficult place: it is the Spirit of God bearing witness within. It is the Father's good pleasure witnessed to in your heart, the Lordship of God in Christ established. We can never in reality believe in the absolute Lordship of God and not give Christ His place. That is a contradiction. For the Lordship of God is to be a reality, Christ has to be Lord in our hearts. We need to see that.

The Practical Issue

What I really want to leave with you in this last word is this: do pray for the Lord to open your eyes to the meaning of the Lordship of Christ. You know, beloved, all our troubles circle round that issue. Other lords have had dominion over us. What are those other lords? There are lords many. Our own souls may be having dominion, our own sentimentalities, our own likes and preferences and judgments, our own dislikes and antipathies, our own traditions, our own teachers: these may be governing us. Oh, the lords are so many, and they may just be governing. The Lord is desirous of bringing us into a larger and freer place, and a place of an opened heaven:something is still tyrannizing: we are in the center, the natural self life is on the throne, we have a horrible way of drawing everything to ourselves. Immediately anything is raised, we step into the center of the arena, the self-life ruling on the throne: and what kind of life is it? Well, it is a life of shadows, to say the least of it; it is a life of limitation, of variableness, up and down, of weakness and uncertainty. If we want to come right out into the light, the full light, to go right on in the full light, in the glorious liberty of the children of God, all those other lords have to be deposed, and Christ has to be Lord.

~T. Austin-Sparks~

(continued with # 18)



Friday, August 4, 2017

Spiritual Sight # 16

Spiritual Sight # 16

The Prerogative of Life, continued -

To all this the great enemy of men's eternal glory would blind them and keep them blind. One of the blinding lies of the devil is the lie of evolution. While we all believe in a certain development and progress, the doctrine which declares that man started with the amoeba and in the course of many thousands - perhaps millions - of years passes through numerous stages - eg. the ape, primitive man, civilized man, angelic being, and so on - and finally becomes a god, having attained deity! - this is a lie and a deception, and is intended by its satanic inventor to keep men from accepting Christ. For all this progress (?) is said to be made altogether without any outside intervention. Someone writing on this matter has put it in this way: We have heard of a wonderful machine which, with claws, takes hold of so much leather at one end and draws it in and, without any outside intervention, takes it through stage after stage, and pours it forth as shoes at the other end: without any intervention! And, says the writer, that is evolution; the claws take hold on the amoeba and draw it in, and then evolution is supposed to take it through various stages and at last turn it out as angels and gods. But, says he, unfortunately the amoeba at a certain point gets caught in the mesh and in the end beasts come out, tearing one another to pieces! Are men really nearer angels and gods today after these thousands of years? Only the very blind will say it is.

Ah, it is just in that little clause "outside intervention" that everything is found. There will never really be any true conformity to God's likeness without outside intervention. It will not work like a machine. This outside intervention is set forth in the words of Christ: "I am come that they might have life" (John 10:10). There is no hope of man reaching God by himself, but God has intervened in the person of His Son and with Him offered the life which has in it the power to bring us into oneness with Him in likeness and fellowship.

God's Prerogative Of Light Vested In The Son

The second prerogative of God is light. It was God Who said, Let there be light, light shall be! Light is with God. Of course, there are many intimations in the Scriptures of that in the natural realm. God makes darkness and light, and God, when He chooses, can break into the ordinary course of things in that matter and turn light to darkness or darkness into light. He  can divide in the same territory between light and darkness; when all Egypt is in darkness, gross darkness, with the plague resting upon it, the children of Israel have light in their dwellings. Right within the same land, light and darkness simultaneously existed by a Divine intervention from the outside. Yes, light can be preserved and maintained by God beyond the due course, and darkness can be brought in prematurely when it ought be be light.

There is much in the Old Testament about that, and it is carried over into the New Testament. When the Son of God was crucified, darkness was over the face of the land until the ninth hour. Put out God's Son and you put out God's light. That is the point. Light is God's prerogative.

What is illustrated by God's dealings in nature is the great truth of spiritual light; that spiritual light is God's prerogative, that He can bring light into darkness at any given moment, He does not have to wait for a course of things: and He can shut out the light at any given moment. It is in His power to do that.

Thus this second prerogative of God, namely, that of light, is also vested in Jesus Christ, His Son, and bound up with Him. "I am the light of the world" (John 9:5). "In the beginning was the Word, and the Word was with God, and the Word was God...In Him was life, and the life was the light of men." "No man hath seen God at any time; the only begotten Son, Who is in the bosom of the Father, He hath declared Him," "He hath revealed Him" (John 1:18). It is the glory of Christ to be able, at any given moment, to break in upon our darkness, and has it not just been that which has brought His glory into our hearts and brought glory out from our hearts to Him, when by that blessed touch of His finger (the Spirit of God) we have been able to say suddenly, I see! I never saw it like that! What is then the spontaneous desire of our hearts? It is to worship Him.

We revert to that man born blind, to whom the Lord gave sight and eventually interrogated him with the inquiry, "Dost thou believe on the Son of God?" He answered and said, "Who is He, Lord, that I may believe on Him?" And Jesus said unto him, "Thou hast both seen Him, and it is He That talketh with thee." And he said, "Lord, I believe." And he worshiped Him (John 9:35-38). Why did he worship? Because the Son of God for him was one thing with having his sight. The two things went together. Having his sight was bound up with this One Who could be none other than the Son of God to give sight. That is what the Lord meant by having that incident included in that gospel, the whole purpose of which is to give evidence that Jesus is the Son of God. You know how John concludes his gospel - If everything was written that could be written, I suppose that even the world itself would not contain the books that should be written; but these things are written, "that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life in His name" (John 20:30). And this is written in the book which has that as its object. When the disciples say, Lord, who did sin, this man, or his parents, that he should be born blind?, the Lord Jesus dismissed that superstition by saying, "Neither did this man sin, nor his parents; but that the works of God should be made manifest in him." And the Son is the instrument of the works of God. The Lord Jesus had already said that the Father works, and the works that the Father does, the Son also does, and greater works than these will He show Him. The works of God - giving sight, through the Son, to those born blind, leading to worship, and God does not mind you worshiping His Son, He will not be jealous of His Son, because He has bound Himself up with His Son and put His Son on an equality with Himself, and vested His own rights and prerogatives in His Son. To worship the Son is to worship the Father, because the Father and the Son are one.

Well, that Jesus is the Son of God is evidenced by people getting spiritual sight, and that is the glory of Christ, to be able to do that, leading, as we were saying, to worship. It is a great thing to recognize even a little of this. It is a great thing to have our eyes opened. It is a great thing to have our eyes opened initially and foundationally; it is a great thing as we go along to have our eyes opened again and again to see what no one has been able to show us, what we have struggled to see and understand;and then God sovereignly, by intervention from outside, touches our spiritual eyes and we see. Is it not a great day when we see like that?

~T. Austin-Sparks~

(continued with # 17)

Saturday, July 29, 2017

Spiritual Sight # 15

Spiritual Sight # 15

Seeking the Glory of Christ As Son of God

Read: Hebrews 1:1, 2; Colossians 1:13-17; 2 Corinthians 4:4, 5; John 1:3, 4; John 5:20, 21, 26, 27; John 17:5

There are three main directions in which spiritual sight is necessary; firstly, with regard to the place and significance of Christ in the Divine scheme of things; then, with regard to the place and significance of man in that scheme; and thirdly, concerning the reality, ways, and objective of the evil spiritual powers in this universe. These three things very largely comprehend the Scriptures. Here, we shall be mainly occupied with the first of these.

The Place and Significance of Christ

There are two sides to Christ's person and work. (1) Christ as the Son of God. (2) Christ as the Son of Man. When we have gathered up all that is said and intimated in the Scriptures about Jesus as the Son of God we are led to one comprehensive conclusion. It is this, that God's sole rights and prerogatives have been vested by Him in His Son, and God has bound Himself to be personally and definitely known only Sonwise. There is neither access nor knowledge of a personal nature, nor fellowship, apart from the Son. "No man cometh to the Father, but by Me" (John 14:6). "No one knoweth the Father save the Son, and he to whomsoever the Son willeth to reveal Him" (Matt. 11:27). That revelation is in the Son alone. "He that hath seen Me hath seen the Father" (John 14:9). Then we have to ask, What are those unique and sole rights of God which are vested in the Son?

The first is:

The Prerogative of Life

When we really come to deal with life, we come to deal with God. While there is something of life present man may have a place. He may help, stimulate, feed, and cooperate with it; but when life has departed, man has no more place and it is God's matter alone. Only God can deal with that situation. The question of life from the dead is God's matter alone. For a whole generation this question raged as a battle, and very largely it raged around one man - Louis Pasteur. During the whole of his life time the question of spontaneous generation flamed and fumed and divided men into schools of fierce antagonism. But before he died the question was settled and today no knowledgeable person believes otherwise than that life only comes from life, and never from death - that is, in the realm of nature. Thus the field is left clear for the supernatural, and life out of death is God's unique sphere. What is true in the natural is also true in the spiritual. The life which we all have in common as the life of soul and body is one thing, and the above law holds good with regard to it. But there is another life; it is uncreated life. Divine life, what we call spiritual life. That is another thing altogether. A hundred or more people may be here together, all of them alive in the first sense, but only a few may be alive in the second sense. The majority, while very active in the life of soul and body, may be quite dead with regard to uncreated, Divine, life. Thus are people divided, and in this way they are two entirely different orders of creation, species of beings.

Much has been said and written about the immorality of the soul. The Bible does not teach this. Continuity and immortality are two distinct things. Immortality is a Divine prerogative and feature. "Who only hath immortality" (1 Tm. 6:16). Immortality is that Divine nature which is characteristic of Divine life. It is something altogether higher than just survival of physical disintegration and the grave. This latter without immortality or immortal life must be a very horrible thing. It is what the Bible means - metaphorically - by being "naked" and "ashamed." So the apostle speaks of immortality as being "clothed upon," that "mortality may be swallowed up of life."

Thus the giving of that life is with God alone, and those who have it are thereby different in an inward reality from all others. They possess the basis of a complete transformation, which is the meaning of being "glorified."

But our particular message is that God has vested this life in His Son Jesus Christ, and that it cannot be had apart from Him. "As the Father hath life in Himself, even so gave He to the Son also to have life in Himself" (John 5:21). The gospel of the glory of Christ is that God has given Him the glory of being able to give eternal life, incorruptible, immortal life to those who believe on Him. "This life is in His Son. He that hath the Son hath the life" (1 John 5:11, 12). Once that life has been imparted all the glorious thoughts and purposes of God for men have been started on their way to realization. So what comes in with Christ is the life of a new creation, a new universe. Everything is to be realized on the biological principle, but it is a life which is different in nature, capacity, and consciousness from all other life. Being peculiarly God's own Divine life it is the basis and link of true inward fellowship with Him. In this way we are able to see something of the immense and vital significance of Christ.

To accept Christ in a living and positive way is to receive a life which means an inward and secret difference in our very constitution, and to be in the way of possibilities which are denied all others.

To reject or neglect Christ is to lose or miss all that God ever intended when He created man and put him on a probation of faith. Herein lies the immense peril of prevarication or procrastination. It is not in man's power to say when that life shall be offered to him. When Christ is presented, that is the time when life and death are in the balances of our acceptance or rejection, and the very greatest eternal values and issues are bound up with that decision.

~T. Austin-Sparks~

(continued with # 16)

Saturday, July 22, 2017

Spiritual Sight # 14

Spiritual Sight # 14

The Cause of Blindness

A word or two about the cause. "The god of this age hath blinded." There are two things in that phrase. Firstly, this blindness is not, after all, only natural, it is supernatural. It is not to say everything to say that nature is a blind realm. No, there is something very much more sinister than that about this blindness. It is supernatural blindness, but it is evilly supernatural blindness. It is the work of the devil. That is why on the one hand, spiritual sight-giving is always fraught with such terrible conflict. No one ever really does come to see by the Spirit and understand without a fight, without a price having to be paid, without a terrible amount of suffering. Every bit of real spiritual illumination and enlightenment is a costly thing. For it Paul had to be much on his knees where the saints were concerned. "I bow my knees"; I pray "that the God of our Lord Jesus Christ, the Father of glory, may give unto you a spirit of wisdom and revelation in the knowledge of Him" (Eph. 1:17). It is something which has to be prayed through, and it is not without significance that prayer in the Letter to the Ephesians comes so much in association with what is revealed in chapter 6: "our wrestling...is against the principalities, against the powers, against the world rulers of this darkness, against the spiritual hosts of wickedness in the heavenlies. Wherefore take up the whole armor of God" - this and that and that - "...with all prayer and supplication praying at all seasons in the Spirit" (Eph. 6:12-18). "This darkness" - "praying always": "I pray that He ... may give unto you a spirit of wisdom and revelation in the knowledge of Him". You see, it is all of a piece. But why all this? The explanation lies here, in "the god of this age." We are up against something supernatural in this spiritual blindness. We are right up against the whole cosmic forces of evil, all those intelligences operating to keep people in blindness.

It is no small thing to have true spiritual sight. It represents a mighty victory. It is not going to come to you by just sitting passively and opening your mouths for it to arrive. There has to be exercise about this matter. You are right up against the full force of the god of this age when you are really out for spiritual understanding. It is a supernatural battle. So every bit of ministry that is going to be a ministry of true revelation will be surrounded by conflict. Conflict will go before, conflict will go on at the time, and conflict may follow after. It is like that!

Herein, then, is the need for you to be exercised about light, that, while you hear the thing, you shall not take it for granted that, having heard it, you have got it; that you should afterward have very definite dealings with the Lord, that what He is seeking to break through to you shall indeed be entered into, and that you are not going to delude yourself by assuming that you know now merely because you have heard it in its terms. You may not know it. It may not yet be delivering light; there may be a battle necessary in this matter.

If we did but know it, a very great deal of the conflict which arises in our lives is because God is seeking to bring us further on the road, to open our eyes to Himself, to bring us into the light of His Son. God is seeking to broaden our spiritual horizon, and the enemy is out against that, and he is not going to have it if he can help it. Conflict arises. We may not understand it, but very, very often more often than not, it is just that, namely, that the Lord is after something and satan says, They shall not see that if I can help it! So there arises a mighty warfare. This blindness is supernatural, just as enlightenment is supernatural.

"The god of this age!" That designation may mean more than just a period in time. It may mean all of time, because satan gained kingship over man right at the beginning. That is what he was after, to take the place of God and to get the worth-ship of man's life; to be god, to be worshipped; which simply means to take what man has of worth to himself. God made man with a view to his being a vehicle of bringing something to God for God's pleasure and glory, something worthy of God, that God should have a worth-ship out of man, and satan said: I am going to have that worth-ship; God has something vested in that creation, something He is going to get for Himself; I am going to have it! So the whole of what took place in the Garden was satan's way of supplanting God in man's heart, in man's mind, and getting from man that which was God's right - the worship. Thus, by man's consent and fall, satan gained godship in this world, and has held it ever since. "This age" just means the course of this world. "The god of this age!"

Now, the greatest peril to satan's godship is spiritual illumination. He will not hold that ground long once your eyes are opened. Oh, once a heart is enlightened, satan's power is at once broken. So the Lord consistently with that fact, said to Paul on the Damascus road - "...unto whom I send thee, to open their eyes, that they may turn from darkness to light and from the power of satan unto God" (Acts 20:17, 18). The two things go together; From darkness to light; from the power of satan unto God. I repeat that the greatest menace and peril to satan and his position is spiritual illumination. Hence he must find ground on which to perpetuate and maintain his position, his godship, in this age. And what ground will satisfy him in that matter? The answer is, the ground of nature. You get on to the ground of nature and you have given satan right of possession. Every time we do that, satan's hold is strengthened.

The Object of the Blinding Work of satan

Now just to mention and hint at the third thing. What is the reason or object of this blinding work of satan? It is that "the light of the gospel of the glory of Christ, Who is the image of God, should not dawn upon glory of Christ; the light of the gospel of the glory of Christ; Who is the image of God; lest that should dawn upon them, and that it should not dawn upon them, the god of this age hath blinded them.

Then what is the object? We are taken back to some dateless time when in the counsels of the Godhead the Son was appointed heir of all things. He Who was coequal with God was put in the way of inheriting all things. When that was known to heaven, there was one in the angelic hosts in whose heart iniquity was found. That iniquity was the pride of desiring that equality and aspiring to that inheritance. His heart was lifted up, and he said, 'I will exalt my throne above the stars of God...I will be like the Most High" (Isaiah 14:12-14); Exe. 28:11-19), in the saying of which he uncovered his jealousy of God's Son; and out from that iniquity of his heart, that pride, that jealousy of his heart, he lost his place there, and he has comedown and pursued his course of animosity all through the ages, that men shall never see the Son if he can help it. That the light of the glory of Christ should not dawn upon them, he has darkened and blinded them. It is to exclude the Son.

That surely signifies something immense where Christ is concerned, if satan, with all his great intelligence and understanding, recognizes that, if men see that Son, it is the greatest thing that ever could happen. Everything of God's intention is bound up with that. All God's great purpose in the creation of this world, and this universe, hangs upon that. It is all vested in the Son, and if men see the Son, then God reaches His end and realizes His purpose. satan says, That must not be, they must not see the Son! The god of this age hath blinded their minds, lest the light of the glory of Christ, Who is the image of God, should dawn upon them.

What a thing it is to see the Son then! I cannot stay now with that immense matter. But let us finish on this note: What a tremendous shout will go up throughout the universe when at last we see Him face to face, when there is no more darkening veil at all in any degree. God has His end then; the Son appears, the Son is seen. When we see Him, "we shall be like Him,for we shall be like Him; for we shall see Him even as He is" (1 John 3:2). That is what God made us for: "fore-ordained to be conformed to the image of His Son" (Rom. 8:20). But oh, seeing now and seeing evermore unto the perfect day is necessary, for it is as we behold that we are changed into that image.

What is the prayer upon our lips and in our hearts as we go away? Let it not be mere sentiment, let it be a persistent cry and a persistent quest - We would see Jesus! In the seeing of Him all the purpose of God in this universe is bound up.

~T. Austin-Sparks~

(continued with # 15 - Seeking the Glory of Christ As Son of God

Sunday, July 16, 2017

Spiritual Sight # 13

Spiritual Sight # 13

A Life In The Spirit, continued -

I wonder where Paul would have been had he taken the opposite course to that which he did take? "When it pleased God, Who separated me from my birth...to reveal His Son to me...straightway I conferred NOT with flesh and blood: neither went I up to Jerusalem to them that were apostles before me: but I went away into Arabia" (Gal. 1:15-17). I wonder what would have happened had he gone up to Jerusalem and laid every matter before those who were apostles before him? We know from subsequent events that one thing they would have said to him would have been, Look here, be careful, Paul! You tell us that on the Damascus road Jesus is supposed to have said something to you about going to the Gentiles; be careful! They would have put him back about this Gentile business. You know what happened afterward. You know how on that point even Peter was caught in dissimulation years after. You know how those apostles were before him at Jerusalem were all the time very cautious about this matter of the Gentiles, and had Paul capitulated to them, we should never have had the great apostle to the Gentiles, the great apostle of the Body of Christ, with his revelation of the mystery, of the oneness of all in Christ, Jew and Greek. He did NOT submit that thing even to those who were apostles before him, to ask them whether he was right or not, whether this was sound or not. Oh no! He had the anointing in Damascus; Ananias laid his hands upon him and he received the Spirit, and from that day, although Paul was quite ready and happy to have fellowship with his brethren, though he never took a superior or independent position, though he was always open to conferences, nevertheless he was a man governed by the Spirit.

I know you have to be careful how you take what I am saying. It will only be safe for you as you are one who does not set yourself up as some independent party with the Holy Spirit, but who keeps perfect fellowship, humility, submissiveness, openness of heart, with readiness to listen to and obey what may come through others, as the Spirit bears witness to the truth. But all that depends upon your inward condition, whether you are on natural ground or on spiritual ground, on old creation ground or on resurrection ground. But being on resurrection ground, where it is not the life of nature but the Spirit that governs, beloved, you have the right and the privilege and the blessing of knowing the Spirit bearing witness in your heart and the anointing teaching you all things, with regard to whether any given matter is right or wrong. When will the Lord's people know that, recognize that?

You see, it is this other thing all the time that is robbing so many of the light  that the Lord would give them. The Lord would lead them into the greater fullnesses of the knowledge of His Son, of the enlargement of their spiritual understanding, but they are neglecting the gift that is in them. They are neglecting the Holy Spirit as their Illuminator and Teacher and Instructor and Guide and Arbiter, and they are going to this one and that one, to this authority and that, and saying, What do you think about it? If you think it is wrong, then I will not touch it! It is fatal to spiritual knowledge to do that. That is going on to natural ground.

Now the Lord wants us off of that ground. This matter of occupying resurrection ground, of living a life in the Spirit, is all important in coming to the full knowledge of God's Son. How much more we could say about that! Let us be careful as to who our authorities are. So many dear children of God, individually and collectively, have come into dire and grievous bondage, limitation and confusion, by all the time going back to human authorities, to this great leader and that, to this man who was greatly used of God, this man who had a great deal of spiritual light. "The Lord has yet more light and truth to break forth from His Word" than even this or that servant of His possessed. Do you see what I mean? We get all the benefit of the light given to godly people and  seek to profit by true light, but we will never come into bondage and say, That is the end of that matter! That must never be. We must maintain our resurrection ground. And who can exhaust that? In other words, who can exhaust the meaning of Christ risen? He is a boundless store, the land of far distances. No man yet has ever done more than begun to know the meaning of Christ risen. If there has been one man who has that meaning more than another, I suppose it was Paul. But to the last from his prison he still cries, "That I may know Him!" "I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for Whom I suffered the loss of all things,and do count them but refuse" (Phil. 3:8). Right at the end of a life like his, the life of a man who could say, Fourteen years ago I knew a man in Christ, caught up to the third heaven and shown unspeakable things, which, it is not lawful fora man to utter (2 Cor. 12:2, 3), he is still saying, That I may know Him! I say no man, not even Paul, has  ever done more than begin to know Christ risen. "Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him. But God hath revealed them unto us by His Spirit" (1 Cor. 2:9, 10). You see, the Spirit has the unsearchable riches to reveal to us. So much, then, for the blindness which comes by occupying natural ground in whatever form that may take.

~T. Austin-Sparks~

(continued with # 14)

Wednesday, July 12, 2017

Spiritual Sight # 12

Spiritual Sight # 12

The Consequences of Living On the Ground of Nature

What is the ground of nature? Well, look at Israel and you can see quite clearly what the ground of nature is. The ground of nature is always a drawing of things toward oneself and a viewing of everything in the light of oneself, just how it affects self. You see right at the beginning it was that. Yes, of course, the deliverance at the beginning affected us rather well, and so we were very happy. The mighty deliverance at the Red Sea is a good thing for us, so we are full of joy today. It will always be like that while things are good for us. But let us find that we are being tested at all, bring us tomorrow to this place and that, where it is not so obvious that it is all to our profit, and the song ceases, joy goes out, and murmuring comes in - "They murmured." Oh, how often it is said that they murmured! Why? Because they occupied carnal ground, natural ground, which in a word, means "how it affects me!"  That is natural ground, and on that ground there will always be the uprising of unbelief.

The strength of unbelief is just that very thing, personal natural interests and considerations, looking at things in the light of our own advantage or disadvantage. Allow that kind of thing to come in for a moment, and it will not be long before you are questioning and doubting, and found in unbelief; for the essence of faith is the very opposite of that. When things are going against you and your interests, and you are losing your life and all that you have, and you believe God, you trust God, that is faith indeed, that is the essence of faith. But faith is not real faith when we believe God merely while the sun shines and all goes well. Israel occupied natural ground so persistently that they were found more in unbelief than in faith. It was that which blinded them. So that blind unbelief, when we come to analyze it, is simply occupying ground that is other than resurrection ground, that is, we are occupying ground which God has put under the curse, which God has forbidden, upon which God has inscribed the warning to believers, Keep off! If only we could see in our hearts those warning notices of God strewn over the whole territory of self-interest, worldly considerations, and so on, we should be saved from very much of the misery which comes into our lives.

Well, you see, the whole life of nature is a blind thing, and the measure in which we are ruled by nature is the measure of our blindness. "The natural man," says the Spirit of God, "receiveth not the things of the Spirit of God... he cannot know then, because they are spiritually discerned" or "discerned by the spiritual" (1 Cor. 2:14). The whole life of nature is a blind thing. The measure in which we occupy that ground is the measure of our blindness. God was seeking to get Israel off that ground on to resurrection ground, to be governed, not by nature, but by the Spirit: and being governed by the Spirit means to walk in the light, means to have light, means to see.

A Life In The Spirit

"Now the Lord is the Spirit: and where the Spirit of the Lord is, there is liberty" (2 Cor. 3:17). Liberty from what? Why, liberty from the veil. "When it shall turn to the Lord, the veil is taken away"; bondage, limitation, is taken away. And "the Lord is the Spirit." To be on the ground of the Spirit, which is resurrection ground, with the life of nature set aside, is to be delivered from blindness and to be in light. A life in the Spirit! Israel forever  stands to declare with no uncertain note that religion is not necessarily enlightenment, and that even to have the Scripture is not necessarily enlightenment. "When Moses is read..." Paul said a very strong thing about the Scriptures and the prophets which they read every day; that they know not what they mean, perceive not what they signify, but are still in blindness, in darkness. No, even to have the  Scriptures does NOT necessarily imply enlightenment.

This message of 2 Corinthians is as much to Christians as it is to unbelievers, if it is not more so, this message about the veil, about blindness, about seeing; for where is the Christian who is fully and finally delivered from the life of nature? Enlightenment, after all, is only a comparative thing, that is, it is a "more or less" matter. Hence all those strong urges and exhortations to believers to walk in the light, to live in the Spirit, for only so can this matter of spiritual seeing and understanding develop and make progress. A life in the Spirit - that is only another way of saying, a life on resurrection ground.

What we have said thus far is that the blindness which is spread over the whole of the life of nature operates and has its strength in the choice and acceptance of that life of nature on the part of those concerned. It is not necessary, it is not God's will. God's desire is that we should dwell in the light, that we should see His glory, that there should be no veil at all. That is His desire, that the veil should be taken away. But one great thing is necessary, namely, that we should come to that Passover, to that death which is the death to the life of nature and which brings in a new life altogether, a life of the Spirit, in which a new faculty, a new power, a new capacity for seeing is created. That is a very important thing. I could well spend all the rest of the time available on that, it is so important to us as the Lord's people.

When will the Lord's people who have the Scriptures, and who know the Scriptures so well in the letter, when will they come to realize and to recognize that, if truly they have been crucified with Christ, if they have died in His death and have been raised together with Him, and have received the Spirit, they have light in their dwelling? "The anointing which ye received of Him abideth in you, and ye need not that any one teach you, but ... His anointing teacheth you concerning all things" (1 John 2:27). When will believers, when will Christians, come to realize that? Why must Christians who have the knowledge of the Scriptures in the letter run about here and there to seek advice from others on matters which vitally affect their own spiritual knowledge? I do not mean that it is wrong to get counsel, wrong to know what other children of God of experience think or feel about matters. But if we are going to build our position upon their conclusions, we are in great danger. The final authority and arbiter in all matters is the Spirit of God, the Spirit of the anointing. We may get help from one another,but I do hope that you are not going to build your position upon what I say now because I say it. Do not do that. I do not want you to do it, I do not ask you to do it. What I say is, listen, take note, and then go to your final authority Who is in you, if you are a child of God, and ask Him to corroborate the truth or to show otherwise. That is your right, your birthright, the birthright of every child of God, to be in the light of the indwelling Spirit of light, the Spirit of God.

~T. Austin-Sparks~

(continued with # 13)

Friday, July 7, 2017

Spiritual Sight # 11

Spiritual Sight # 11

The Cause And Ground of Blindness

Read: 2 Corinthians 3:7-18; 2 Corinthians 4:1-6

We have been led in this conference to be concerned with the matter of spiritual sight. Here in the scripture which we have read we have another portion touching upon this very matter of blindness and seeing.

First, there is the fact of the blindness - "the god of this age hath blinded"; then there is the cause - "the god of this age"; and then there is the reason or object, namely, "that the light of the gospel of the glory of Christ, Who is the image of God, should not dawn upon them." We will look at it, then, in that order.

The Fact of Blindness

You will notice that a parallel is drawn between Israel in the days of Moses and the unbelieving in the days of Paul. In both cases it is said that there is a veil over their hearts, over their minds, a veil which shuts out, which excludes, and which is in the nature of darkening blindness. Moreover there is an element of judgment and condemnation in the way in which the apostle speaks of it. Even with regard to Israel gathered to the door of the tent of meeting, when Moses read the law, he says, in effect, that while Moses had to put a veil over his face because they could not bear to look upon the glory of his face, that was not really because the glory could not be beheld, but because of the state of their mind, of their heart, because of an inward condition in themselves. Had there been another inward state, the veil would have been unnecessary; they could have beheld the glory and dwelt in the light. But the veil was an outward representation of an inward condition, hiding the glory of God. It was never the Lord's desire to hid His glory, but rather to manifest it, and that man should dwell in it, should enjoy it, that there should be no veil between God and man at all. Veils have always been as something between God and man because of a condition which God would rather not have.

The Blinding Power of Unbelief

Thus it must stand as a thing under condemnation and judgment, this darkness, this blindness, this hiding, this shutting out of the glory of God, and that inward condition in the case of Israel in the time of Moses, of those in like condition in the days of Paul, and in the case of all in such a position, that inward condition which acts like a veil is, as we know so well from all that is said about Israel, incorrigible unbelief. It was Israel's incorrigible unbelief which blinded them. But to say that is not to be altogether helpful. It is a statement of a fact, a very oppressive fact. We know our own hearts sufficiently well to know that there is an incorrigible unbelief in us all, and we want to understand why that unbelief is there, and what the nature of it is, so as to discover how the veil can be removed; that is, how the unbelief can be dealt with so that we behold the glory of the Lord and dwell in the eternal light.

Light On Resurrection Ground

Well then, let us look again to see what the Lord was ever and always seeking to do in the case of Israel. We can put it this way: He was always trying to get them in heart, in spirit, in life, to occupy resurrection ground. That is first made evident in the Passover in Egypt, when the firstborn in every home in Egypt was slain on that terrible night when death was everywhere. But Israel was not, as is too superficially supposed, exempt. The casual,superficial idea is that the firstborn in Israel were not slain, only the firstborn in Egypt. But the firstborn in all Israel were slain. The difference was that the first born in Egypt were slain actually, and the firstborn in Israel substitutionary. When that lamb was slain in every Israelitish home, for every household, that lamb representatively passed under the same judgment as the firstborn in all Egypt, and in that lamb Israel passed representatively from death into life. In that lamb Israel was virtually brought through death on to resurrection ground. For Egypt there was no resurrection ground; for Israel there was. That is the difference. But all died, the one actually, the other representatively. Thus God, right at the very foundation of Israel's national life, sought to get them established upon the ground of resurrection, which means that a death has taken place, an end has been brought about. One whole order of things has been wound up and another entirely different order of things has been brought in, and to get them to take their position upon that new ground, in that new order, was God's great effort and meaning in the Passover. The keeping of the Passover year by year as an established ordinance throughout all their generations and their history was God's way of showing that they belonged to another order, the order of the resurrection. While darkness was in every house of the Egyptians and over all the land of Egypt, the children of Israel had light in their dwellings; for light is always on resurrection ground, but only on resurrection ground.

Then at the Red Sea the same great principle was repeated, passing through and out on to resurrection ground; Egypt again swallowed up, but Israel saved. They all went into the same sea, but for Israel on the other side there is a pillar of fire to be their light on resurrection ground - the Spirit of light and of life. They kept the Passover as they went on year by year under God's order, in order to preserve the testimony as to the ground upon which they stood nationally.

Then came the Jordan; and it is but a reiteration in principle of the same thing, now made necessary, not by their naked condition, but by their recognition of it. It is doubtful whether in Egypt and at the Red Sea Israel had the subjective understanding of the meaning of what God was doing in the Passover and in the Red Sea, but now they have the subjective consciousness of its being a necessity. They have been discovering things for forty years and they agree at last; they agree with God that another ground altogether is necessary if they are to abide in the light. You see, God was persistently by every means seeking to get Israel to occupy and remain upon resurrection ground, from which there had been cut off entirely all the ground of nature. Their incorrigible unbelief had as its main constituent the clinging to unresurrection ground or ground of nature.

~T. Austin-Sparks~

(continued with # 12 - The Consequences of Living On the Ground of Nature