A Talk to Young Christians on the Nature of the Christian Life
Corporate Vocation
I want to come to one more very important aspect of this whole matter of the Spirit. Supposing we take an illustration; perhaps we can get at it best that way. Let us go back to the Old Testament, to the last section of the book of Exodus, which, as you know, contain the whole account of the making of the Tabernacle in the Wilderness. And you will know that it was through the Holy Spirit that the whole thing was made, constructed; that the Spirit came upon certain men for that work, and then, under those Spirit-governed men, gathered all the people together. All the people came into action.
While it does not definitely say so, it as good as says that the whole nation was in this business. They were all doing something about it; they all had something to give. Some had linen to give; some had other materials to give; but they all had something. I suppose you could see "sewing parties" all over the camp, and men at work busy at this thing and that - some on wood, some on gold, some on silver, some on brass - all the different materials; everywhere they were occupied with the work, and it was all under the direction and instruction and counsel of Spirit-filled men. That is to say, they were all under the government of the Holy Spirit. The Anointing, so to speak, spread itself all over the whole mighty host for work.
Now, my point is this: the Holy Spirit creates corporate vocation. Just think: here are some women making a curtain for the Tabernacle. Well, are they going to have their own little "tabernacle" made of their one little curtain, all to themselves? Here are some men making a part - just a part - of wood, perhaps to be overlaid with gold: is that the Tabernacle? Are they going to have a special little tabernacle of that thing that they are making - a little church of their own? It is nonsense, you see. Now you see what I am getting at. All this, by the Spirit, is one thing - it is a corporate vocation: that is, they are not each living and working for their own little bit, they are living and working for the whole. They have got the vision of the whole, and their whole life is taken up with the whole - not with just their little bit as an end in itself. They are living and working for the Tabernacle in completeness. The Holy Spirit has brought them together, and bound them into a oneness in corporate vocation. All the vocation is one, because they are under one Spirit.
Well, that is an Old Testament illustration; but in the New Testament, what does that mean now? If you and I are really under the government of the Holy Spirit, under the anointing of the Spirit, as we should be, we shall not have any little private things of our own, any little "hole in the corner" business of ours, any detached and unrelated thing to which we are giving ourselves. The Holy Spirit is the Spirit of unity, and of unity in vocation. What it will amount to is this: we shall live for the whole. And if it is a matter of our local relationships - such as here - none of us is to be living other than for the whole: we ought to be living for the complete thing; the corporate vocation ought to have got a grip of us. Our position must be: "I am not living and working as an individual: I am living and working as a part of a whole. And, in the appointment of God, for the time being, my local "whole" is here, and I am living for that; I work for that; that is my vocation."
Now, there is a tremendous amount bound up with that, if you realise it; and it is all in the Word of God. I am giving you in a few words the sum of so much. So many people are wondering about our service: wanting to be in the Lord's work, or to do something for the Lord - some sort of ministry, some sort of work - and to know what their work is; and they are asking: What is my work? What is my ministry? What is my job? It is always "my", "my", "my" ... The answer is: Your job is "they", is "them". Your vocation is a related thing. You will find the Holy Spirit coming in and using you when you link yourself on with all the rest, and become part of the whole. If you keep yourself in any detachment, He may not do anything at all with you; He will just leave you; you will be doing nothing, and be counting for nothing. We have to recognize this great law of Divine revelation, that the Spirit makes us one in a great vocation. The vocation is not our personal vocation at all; it is the vocation of the whole; it is the vocation of the Church.
~T. Austin-Sparks~
(continued with # 8)
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