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Wednesday, April 3, 2013

The Believer's Part in Remaining Spirit-filled # 7

Bible Study

The greatest problem of the spiritual man is how to live habitually on the highest plane. The question of continuance is the one that perplexes him most. What the Holy Spirit begins in salvation He continues in sanctification. He works for permanence and progress in the spiritual experience of the Christian.

An Abiding and an Abounding Life

Salvation which commences in accepting Christ as Saviour continues in abiding in Him as Life. The last word Christ spoke to His disciples was on the kind of life they were to live after He went away from them. It was not to be a variable up and down experience but their life was to be characterized by steadiness and sturdiness. Performance would be one of its outstanding marks. It was to be an abiding life. Abiding is a steady continuance in an already established relationship with the Lord Jesus Christ.

It was to be a life abounding in the exhaustless resources of the Lord of Heaven and earth. Life on the highest plane demands growth. There is to be nothing static in experience, stagnant in condition or slothful in action in the spiritual man's life. The language of the spiritual man is always, "Brethren, I count not myself to have apprehended; ... forgetting those things which are behind and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus." The passion of the spiritual man is progress in things spiritual. He is not content with bearing "fruit," no not even with bearing "more fruit"; his heart is fixed upon the bearing of the "much fruit" which alone glorifies the Father. Abounding means continually rising to higher ground in the already established relationship in Christ.

Abiding implies reciprocity or mutual giving and taking. It connotes such intimacy of relationship as demands interchange of thought, love, devotion. Abiding means fellowship, the walking and talking together of two who love each other devotedly; the friendship of truly sympathetic persons capable of mutual love and mutual response.

1 John 1:3, "That which we have seen and herd declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ."

Genesis 5:22, "And Enoch walked with God."

Revelation 3:2, "Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me."

But how can such fellowship exist between One in Heaven and another on earth? Through what means, by what medium, can such communion be maintained? The answer to this question is to be found in the life of God's second Man. As the Son of Man He maintained unbroken fellowship with His Father in Heaven, and as the representative Man He did it through the same means and by the same medium as our fellowship with Him is to be maintained. In this as in all other things He is our Example.

The Holy Spirit was the divine means of communion and the Holy Scriptures were the divine medium of communication between the eternal Father and the incarnate Son. In other words, the Spirit used the Word as the link between Heaven and earth.

The incarnate Son lived by the Word of God. He was both obedient to it and dependent upon it. His spiritual growth as a child and His guidance as a Man had their spring in the Word of God.

Luke 2:40, "And the child grew, and waxed strong in spirit, filled with wisdom; and the grace of God was upon him."

Strength and stature were His in ever increasing measure. "He was filled with wisdom" that is from above, the wisdom of God. At twelve He astounded the doctors in the temple by His understanding of the Scriptures.

Luke 4:4, "And Jesus answered him saying, It is written, That man shall not live by bread alone, but by every word of God."

Luke 24:44, "And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me."

The "It is written" of the Scriptures molded His conduct and the "That all things must be fulfilled which were written" marked out His course from the beginning to the end of His ministry. In Scripture He found His Father's plan and path clearly outlined for Him. The loving fellowship which existed between Father and Son was rooted in the Son's habitual obedience to and dependence upon the Word of God.

Is it any wonder, then, that He commended to His disciples a similar life of obedience to and dependence upon the living Word of God if they would abide in Him as He had abided in the Father?

John 15:10, "If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love."

John 8:31, "Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed."

John 15:7,3"If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you."

We only abide in Him as His Word abides in us and accomplished its own divinely appointed work. Upon our relationship to the Word of God the permanence and progress of  our spiritual life depends. This claim may be easily verified through a study of the Spirit's use of the Word.

~Ruth Paxson~

(continued with # 8 - "The Word of God is the Medium in Regeneration")

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