The Cross and the Church
Where the Cross Comes In
Christ cannot come in until man goes out. This applies initially and progressively. There is no place in Christ for the fallen and satan-produced judgments, thoughts, energies, feelings, etc., of another man. The measure of Christ depends upon the exit of what is not Christ. This has to be faced as a basic and inclusive fact sooner or later, once for all. Then it has to be recognized that conformity to the image of Christ is a life-process, and this life-process goes on on the basis of the Cross. It is not new dyings of Christ, it is not a repetition of the Cross, once, twice, or many times, bu it is an outworking of the once-for-all meaning and implications of the Cross. The presence and effect in the Church of what we are naturally is to limit Christ, and therefore to deny the Church, and therefore to counter the Sovereign Headship of Christ, and therefore to make for spiritual weakness, and therefore to put satan in the place of power. All this is met by the Cross of Christ. Hence, the Altar stands at the threshold of the House; it is the big Altar - a whole burnt-offering. The Cross takes its greatness from the immensity of that to which it relates, and makes possible, in the eternal counsels of God.
If what we have said above raises practical questions for any as to relationship and connections, we do not say that you should do this or that - leave this, join that. All that we say is - Look the Cross fully in the face once more, ask the Lord to show you what it means in His fullest thought, let the Lord Jesus be absolutely Head, meet the challenge, and be obedient to what He shows you.
In our consideration of the Church we have on several occasion used the word "expression," thus noting the difference between the heavenly conception and nature, and the practical application. This latter is of very great importance, and it is here that we find all the reactions of God against declension and failure down the ages. The whole Church on earth may not come to a true and full expression of God's thought as to its nature - it never has done since the very first days - but God has never accommodated Himself to this failure and given some intimation that He will be satisfied with whatever He can get. He holds to His full mind, retains the full revelation of it in the New Testament, seeks to have as many in the good of it as will pay the price, and determines spiritual measure accordingly, while blessing all that He can that contributes to it.
We are therefore bound to say something regarding the expression of the Church in this universe; for we must remember that the Church is more than earthly, it is cosmic. Its accountability extends even now "unto the principalities and powers in the heavenlies" (Eph. 3:10). If, as we have said, the Church is Christ in corporate expression we shall best apprehend this practical aspect of its calling by considering its correspondence to Christ.
~T. Austin-Sparks~
(continued with # 24 - "Christ Spiritually Expressed")
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