3. The Explanation of Redemption (continued)
Beloved, the Cross was intended only to make the Lord Jesus all, and in all, for us; and is it not true that, because of the way that the Lord has dealt with us, the way in which He has applied the Cross, planting us into that death and burial, we know Him in a way in which we never knew Him before? Is it not by that way that He has become what He is to us, ever more and more dear to our hearts? The increase of the Lord Jesus in and to us is by the way of the Cross. We know quite well that our chief enemy is ourselves, our flesh. This flesh gives us no rest, no peace, no satisfaction; we have no joy in it. It obsesses, engrosses, constantly struts across our path to rob us of the very joy of living. What is to be done with it? Well, in and by the Cross we are delivered from ourselves; not only from our sins, but from ourselves; and being delivered from ourselves we are delivered into Christ, and Christ becomes far more than we. It is a painful process, but it is a blessed issue; and those among us who may have had the greatest agony along this line would, I believe, testify that what it has brought to us of the knowledge and riches of the Lord Jesus has made all the suffering worth while. So the work of the Lord for us! and the work of the Lord in us, by the Cross, is only intended in the Divine thought to make room for the Lord Jesus.
The brazen altar of the Tabernacle, as that of the Temple, was a very big altar. You could get all the other furniture of the whole Tabernacle inside it. Yes, the altar has to be a big one; there has to be a big place for Christ Crucified. He is to fill all things and He is to be the fullness of things, and there is going to be no room for us in the end. Does that strike you with dismay? Surely not. So the Cross, the work of redemption through that Cross, has for its explanation just this, that Christ may be all, and in all; that in all things He my have the preeminence.
This, then, is the explanation of our experiences - why the Lord deals with us as He does; why believers go through the experiences that they do go through; why they go through things that no one else seems called upon to go through; why sometimes they almost envy unbelievers the easy time that so many of them have. This explains the Lord's dealings with Israel in the wilderness. Even after their deliverance from Egypt's bondage and tyranny, there was heart-break and agony. Why this chastening? In the wilderness, they still hark back to Egypt. The work the Lord is doing in them is in order that He may be everything in and to them. If He cuts off their natural supplies, it is only to show what their heavenly supplies are. If He cuts off their natural power, it is that they may come to know the power of the heavens. Whatever He may take them out of or lead them into, is with a view to taking them out of themselves and that He Himself may be all, and in all.
This is the explanation of our difficulties. The Lord knows how best to deal with each one of us, and He does not use standardized methods. He deals with you in one way and with me in another. He knows how to lead us into experiences which are most calculated to bring us to where the Lord is all, and in all.
(continued with # 6 - "The Explanation of Christian Growth")