The Meaning of Christ (continued)
Christ In the Old Testament
Well, let us return again to this contemplation of His greatness as seen in the Scriptures. If we take the Scriptures as a whole, we find that the Old Testament is shot through with expectation and anticipation. From the very beginning someone is demanded, someone is foreshadowed, someone is proclaimed, and someone is manifested in the midst of the nations; for this Someone was manifested in Israel whom God planted in the midst of them.
Let us look at that for a few minutes. Someone is demanded, demanded because of a calamitous failure which has brought the whole creation under arrest, into what the Bible calls "vanity". Failure has made of the whole creation an abortion. Someone has demanded by reason of that failure, someone is required to repair it. Someone is demanded by intuition. Man feels intuitively that someone must come sooner or later.
This expectation and this demand can be traced in very remote civilizations. Universally we find that someone must come to answer to enigma of life and the world. The whole thing is an enigma, a problem a puzzle. Man is an abiding quandary, everything is a great contradiction. Many of those who have probed the most deeply in order to try to explain the problem had been driven into blank, terrible despair. Yet man must solve this problem. The Bible is just full of that.
But by continuous intimations someone is demanded. It seems as though there is a reaching of a certain point, and now there is an intimation that something is going to happen, and then it recedes, and after a time it comes on again like a tide, only to recede once more. These successive tides in history intimate all the time that something will happen, or someone will come; until you reach the day when He did become incarnate, and the spirit of expectation was ripe in just a nucleus, a remnant. They were waiting, expecting. "The Hope of Israel" (Acts 28:20). That hope was not only the hope of Israel, it was the hope of the whole creation. Paul tells us that the creation was subjected in hope (Romans 8:20); it was there throbbing throughout the centuries. Someone is demanded along every line, and that demand is revealed in the Scripture.
Someone is shadowed forth. The Old Testament is full of the shadowing forth of someone in personal types and in symbols, and, although typology and symbolism and the figurative aspect of the Old Testament has perhaps been a bit overdone and sometimes discredited by exaggerations and straining, there does lie right on the fact of things, without any straining at all, a whole system which speaks of something other than itself. It demands that which it signifies, typifies, symbolizes, for men cannot live for eternity on symbols, on types, on figures, on foreshadowings. Someone must answer to all this!
Someone is therefore proclaimed. The whole of the Old Testament contains the proclaiming of a someone by the Spirit of prophecy. Immediately Adam falls and the tragedy of sin occurs, the seed of the woman, who should put all this right, is brought into view and proclaimed. He is again proclaimed in Abraham - "In thy seed shall all the nations of the earth be blessed" (Genesis 22:18). In Jacob: aged and dying, Jacob, in blessing his sons, came to Judah, and proclaimed those beautiful and classic words - "The sceptre shall not depart from Judah, nor the ruler's staff from between his feet, until Shiloh come; and unto him shall the obedience of the people's be"; a bringer of peace looked for out of Judah. Did He come of Judah, He whose Name is Peace, Shiloh? All that while ago was He proclaimed. In Moses - "Jehovah thy God will raise up unto thee a prophet from the midst of thee, of thy brethren, like unto me" (Deut. 18:15). Ours is an unfortunate translation in its use of the words "like unto me." It just gives a wrong turn to what Moses actually said. "Jehovah thy God will raise up unto thee, of thy brethren," not "like unto me," but, "as he raised me up." You can think about that. How did Moses raise Moses up? But here is the prophecy of the coming of this prophet. Then you want to read the whole statement in Deuteronomy 18 and 24. In both those chapters you will see that the reference is to a greater than Moses. Well, we cannot go on. All the prophets prophesy of Christ, they were all proclaiming Him.
~T. Austin-Sparks~
(continued with # 6)
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