7. Consummated Union (continued)
Now you see that, in the passages we have read, all of which deserve much fuller consideration than we are giving them, this consummation is viewed in various ways and connections.
First we note the individual consummation, spiritual and physical. There are the individual sons being brought to glory, and in being brought to glory the individual physical body is transformed. It is a wonderful statement: "the body of our humiliation (shall) be conformed to the body of glory" - all doctors and nurses out of a job, and all undoubtedly very glad to be so! All that realm of things finished, wound up; bodies of glory, glorified bodies "like unto the body of his glory." It is called the change from corruptible to incorruptible. How marvelous - incapable of being corrupted!
Oh, we would like to stop for a little while on the resurrection body of the Lord Jesus. It was a most wonderful thing, that raising of the Lord Jesus from the dead. Joseph begged the body of Jesus, and then, being given it, he and Nicodemus bought a hundred pound' weight of embalming spices. It is a fairly good weight, a hundred pounds! You can picture those two old fellows carrying that tremendous load. And then they wrapped Him in the linen garment, and inside the garment all that weight of spices was wrapped up. And then they came into the tomb; after His resurrection they found it all there in order - no scattering of the spices all over the tomb; it is all there in order, the shape is unaltered. He has come through it all. Just as He passed through the closed doors later on, He has come out and left the shell. That is some indication of what a glorified body can do.
To be "conformed to the body of his glory": that is an individual consummation of union with Christ. The spirit is already joined with Him. "He that is joined unto the Lord is one spirit" (1 Corinthians 6:17), and that union of spirit is going to be consummated in a glorification of body, a new body of glory. That is the end of it. We have seen the corporate aspect of it. There are sons, but there is a seed. It is the same thing under another title or designation. It is the corporate Body of Christ: the Church glorified, "having the glory of God." The Church, having been His Body, having been in this manifold union with Him, is going to be a "glorious Church, not having spot or wrinkle or any such thing"; the Church of glory having the glory of God.
And then - wonderful passage! - Christ is going to be vindicated in His saints, Christ vindicated in those in whom He has been dwelling. "He shall come to be glorified in his saints, and to be marveled at in all them that believed": Christ vindicated in His saints - a glorious thing. We who, here and now in this world, have been despised, who have been thought little or nothing of, we who have been persecuted, who ave suffered simply because Christ is in us, simply because of our union with Christ - oh, what it has meant, what it has sometimes cost! - that Christ in us is going to be glorified in us and marveled at in us. The scene is going to change: the indwelling of Christ is not always going to be thing which means suffering, adversity, persecution, sorrow and trial. The indwelling of Christ ultimately in the consummation is going to be a most glorious thing - glorified in His saints and marveled at. We can understand that, if we view Him objectively, we shall marvel at Him when we see Him. But here the statement is that He is going to be marveled at in all them that have believed. It is the vindication of Christ and the vindication of the saints.
~T. Austin-Sparks~
(continued with # 48)
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