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Saturday, July 14, 2018

Justification # 2

Justification # 2

2. Let me show you, in the next place, the FOUNTAIN from which true peace is drawn. That fountain is justification.

The peace of the true Christian is not a vague, dreamy feeling, without reason and without foundation. He can show cause for it. He builds upon solid ground. He has peace with God, because he is justified. Without justification it is impossible to have real peace with God. Conscience forbids it. Sin is a mountain between a man and God, and must be taken away. The sense of guilt lies heavy on the heart, and must be removed. Unpardoned sin will murder peace. The true Christian knows all this well. His peace arises from a consciousness of his sins being forgiven, and his guilt being put away. His house is not built on sandy ground. His well is not a broken cistern, which can hold no water. He has peace with God, because he is justified.

He is justified, and his sins are forgiven. However many, and however great, they are cleansed away, pardoned, and wiped out. They are blotted out of the book of God's remembrance. They are sunk into the depths of the sea. They are cast behind God's back. They are searched for and not found. They are remembered no more. Though they may have been like scarlet, they are become white as snow; though they may have been red like crimson, they are as wool. And so he has peace.

He is justified and counted righteous in God's sight. The Father sees no spot in him, and reckons him innocent. He is clothed in a robe of perfect righteousness, and may sit down by the side of a holy God without feeling ashamed. The holy law of God, which touches the thoughts and intents of men's hearts, cannot condemn him. The devil, "the accuser of the brethren," can lay nothing to his charge, to prevent his full acquittal. And so he has peace.

Is he not naturally a poor, weak, erring, defective sinner? He is! None knows that better than he does himself. But notwithstanding this, he is reckoned complete, perfect, and faultless before God, for he is justified!

Is he not naturally a debtor? He is! None feels that more deeply than he does himself. He owes ten thousand talents, and has nothing of his own to pay. But his debts are all paid, settled, and crossed out forever, for he is justified!

is he not naturally liable to the curse of a broken law? He is! None would confess that more readily than he would himself. But the demands of the law have been fully satisfied - the claims of justice have been met to the last tittle, and he is justified!

Does he not naturally deserve punishment? He does! None would acknowledge that more fully than he would himself. But the punishment has been borne. The wrath of God against sin has been made manifest. Yet he has escaped, and is justified!

Does anyone who is reading this paper know anything of all this? Are you justified? Do you feel as if you were pardoned, forgiven, and accepted before God? Can you draw near to Him with boldness, and say, "You are my Father and my Friend, and I am Your reconciled child"? Oh, believe me, you will never taste true peace until you are justified!

Where are your sins? Are they removed and taken away from off your soul? Have they been reckoned for, and accounted for, in God's presence? Oh, be very sure these questions are of the most solemn importance! A peace of conscience not built on justification, is a perilous dream. From such a false peace the Lord deliver you!

Settle it in your mind that there can be no peace with God, unless we feel that we are justified. We must know what has become of our sins. We must have a reasonable hope that they are forgiven, and put away. We must have the witness of our conscience that we are reckoned not guilty before God. Without this it is vain to talk of peace with God. We have nothing but the deception and imitation of it. "There is no peace, says my God, to the wicked" (Isa. 57:21).

Did you ever hear the sound of the trumpets which are blown before the judges, as they come into a city to open the Courts? Did you ever reflect how different are the feelings which these trumpets awaken in the minds of different people? The innocent man, who has no cause to be tried, hears them unmoved. They proclaim no terrors to him. He listens and looks on quietly, and is not afraid. But often there is some poor wretch, waiting his trial in a silent cell, to whom those trumpets are a knell of despair. They warn him that the day of trial is at hand. Yet a little time and he will stand at the bar of justice, and hear witness after witness telling the story of his misdeeds. Yet a little time, and all will be over -the trial, the verdict, and the sentence - and there will remain nothing for him but punishment and disgrace. No wonder the prisoner's heart beats quickly, when he hears that trumpet's sound!

There is a day fast coming when all who are not justified shall despair in like manner. The voice of the archangel and the trumpet of God shall scatter to the winds the false peace which now buoys up many a soul. The day of judgment shall convince thousands of self-willed people too late, that it needs something more than a few beautiful ideas about "God's love and mercy," to reconcile a man to his Maker, and to deliver his guilty soul from the bottomless pit. No hope shall stand in that solemn day but the hope of the justified man. No peace shall prove solid, substantial, and unbroken - but the peace which is built on justification.

Is this peace your own? Rest not, rest not, if you love life, until you know and feel that you are a justified man. Think not that this is a mere matter of names and words. Flatter not yourself with the idea that justification is an "abstruse and difficult subject," and that you may go to heaven will enough without knowing anything about it. Make up you mind to the great truth that there can be no heaven without peace with God - and no peace with God without justification.  And then give your soul no rest until you area justified person.

~J. C. Ryle~

(continued with # 3)

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