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Saturday, August 11, 2018

The Heart # 3

The Heart # 3

3. I will now show you, in the last place, the right heart. It is a heart of which the Bible contains many pictures. I am going to try to place some of those pictures before you. On a question like this, I want you to observe what God says, rather than what is said by man. Come, now, and see the marks and signs of a right heart.

(a) The right heart is a "NEW HEART." (Ezek. 36:26). It is not the heart with which man is born - but another heart put in him by the Holy Spirit. It is a heart which has new tastes, new joys, new sorrows, new desires, new hopes, new fears, new likes, new dislikes. It has new views about the soul, and sin, and God, and Christ, and salvation, and the Bible, and prayer, and heaven and hell, and the world, and holiness. "Old things are passed away. Behold all things are become new" (2 Cor. 5:17).

(b) The right heart is a "BROKEN and CONTRITE heart". (Psalm 51:17). It is broken off from pride, self-conceit, and self-righteousness. Its former high thoughts of self are cracked, shattered, and shivered to atoms. It thinks itself guilty, unworthy, and corrupt. Its former stubbornness, heaviness, and insensibility have thawed, disappeared, and passed away. It no longer thinks lightly of offending God. It is tender, sensitive, and jealously fearful of running into sin (2 Kings 22:19). It is humble, lowly, and self-abased, and sees in itself no good thing.

(c) A right heart is a heart which BELIEVES on Christ alone for salvation, and in which Christ dwells by faith. (Romans 10:10; Eph. 3:17). It rests all its hopes of pardon and eternal life on Christ's atonement, Christ's mediation, and Christ's intercession. It is sprinkled in Christ's blood from an evil conscience (Heb. 10:22). It turns to Christ as the compass-needle turns to the north. It looks to Christ daily for peace, mercy, and grace - as the sun flower looks to the sun. It feeds on Christ for its daily sustenance, as Israel fed on the manna in the wilderness. It sees in Christ a special fitness to supply all its needs and requirements. It leans on Him, hangs on Him, builds on Him, cleaves to Him, as its physician, guardian, husband, and friend.

(d) A right heart is a PURIFIED heart. (Acts 15:9; Matt. 5:8). It loves holiness, and hates sin. It strives daily to cleanse itself from all filthiness of flesh and spirit (2 Cor. 7:1). It abhors that which is evil, and cleaves to that which is good. It delights in the law of God, and has that law engraved on it, that it may not forget it (Psalm 119:11). It longs to keep the law more perfectly, and takes pleasure in those who love the law. It loves God and man. Its affections are set on things above. It never feels so light and happy as when it is most holy; and it looks forward to heaven with joy, as the place where perfect holiness will at length be attained.

(e) A right heart is a PRAYING heart. It has within it "the spirit of adoption whereby we cry, Abba Father." Its daily feeling is, "Your face, Lord, will I seek" (Psalm 27:8). It is drawn by an habitual inclination to speak to God about spiritual things. It finds it necessary to pour out itself before God, as before a friend, and to spread before Him all its needs and desires. It tells Him all its secrets. It keeps back nothing from Him. You might as well try to persuade a man to live without breathing, as to persuade the possessor of a right heart to live without praying.

(f) A right heart is a heart that feels within a CONFLICT. (Gal. 5:17). It finds within itself two opposing principles contending for the mastery - the flesh lusting against the spirit, and the spirit against the flesh. It knows by experience what Paul means when he says, "I see a law in my members warring against the law of my mind" (Rom. 7:23). The wrong heart knows nothing of this strife. The strong man armed keeps the wrong heart as his palace, and his goods are at peace. (Luke 11:21) But when the rightful King takes possession of the heart, a struggle begins which never ends until death. The right heart may be known by its warfare, quite as much as by its peace.

(g) Last - but not least, the right heart is HONEST, and SINGLE, and TRUE. (Luke 8:15; 1 Chron. 12:33; Heb. 10:22). There is nothing about it of falsehood, hypocrisy, or image-acting. It is not double or divided. It really is what it professes to be, feels what it professes to feel, and believes what it professes to believe. Its faith may be feeble. Its obedience may be very imperfect. But one thing will always distinguish the right heart. Its religion will be real, genuine, thorough, and sincere.

A heart such as that which I have now described, has always been the possession of all true Christians of every name, and nation, and people and tongue. They have differed from one another on many subjects - but they have all been of a "right heart." They have some of them fallen, for a season, like David and Peter - but their hearts have never entirely departed from the Lord. They have often proved themselves to be men and women laden with infirmities - but their hearts have been right in the sight of God. They have understood one another on earth. They have found that their experience was everywhere one and the same. They will understand each other even better in the world to come. All that have had "right hearts" upon earth, will find that they have one heart when they enter heaven.

CONCLUSION

(1) I wish now in conclusion to offer to every reader of this paper, a QUESTION to promote self inquiry. I ask you plainly this day, "What is your heart? Is your heart right or wrong?"

I know not who you are into whose hands this paper has fallen. But I do know that self-examination cannot do you any harm. If your heart is right, it will be a comfort to know it. "If our heart condemns us not, then have we confidence towards God" (1 John 3:21). But if your heart is wrong, it is high time to find it out, and seek a change. The time is short. The night comes when no man can work. Say to yourself this very day, "Is my heart right or wrong?"

Think not to say within yourself, "There is no need for such questions as these. There is no need to make such ado about the heart. I go to church or chapel regularly. I live a respectable life. I hope I shall prove right at last." Beware of such thoughts. I beseech you - beware of them if you would ever be saved. You may go to the best church on earth, and hear the best of preachers. You may be the best of churchmen, or the soundest member of a chapel. But all this time, if your heart is not right in the sight of God, you are on the high road to destruction. Settle down to quiet consideration of the question before you. Look it manfully in the face, and do not turn aside. Is your heart right or wrong?

Think not to say within yourself, "No one can know what his heart is. We must hope the best. No one can find out with any certainty the state of his own soul." Beware, I say again - beware of such thoughts. The thing can be known. The thing can be found out. Deal honestly and fairly with yourself. Set up a "trial" on the state of your inward man. Summon a jury. Let the Bible preside as judge. Bring up the witnesses. Inquire what your tastes are - where your affections are placed - where your treasure is - what you hate most - what you love most - what pleases you most - what grieves you most. Inquire into all these points impartially, and mark what the answers are. "Where your treasure is there will be your heart also." (Matt. 6:21). A tree may always be discovered by its fruits, and a true Christian may always be discovered by his habits, tastes, and affections. Yes! you may soon find out what your heart is, if you are honest, sincere, and impartial. Is it right or wrong?

~J. C. Ryle~

(continued with # 4)

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