Into the Heart and Mind of God # 40

The Return of His Glory


There is another aspect as to its meaning to Him. I think it is quite clear that the Lord Jesus carried in His heart a great longing and a prayer for the glory that He once had. This is where I think John touches this matter very closely. In the seventeenth chapter of his gospel, he records that great prayer of the Lord Jesus: "Father, glorify Thou Me with the glory which I had with Thee before the world was" (vs. 5). That opens a window and lets us see that the Lord Jesus had a consciousness of His eternal glory past: He carried it with Him; He knew about it - marvelous thought! - and that the consciousness of that former glory was ever prompting Him to pray toward, long toward, the day when He would return to it and it would return to Him. "Father, glorify Thou Me with the glory which I had with Thee before the world was."


The Mount of Transfiguration had become an answer to His heart's prayer and cry and longing - at least a touch of it. A fleeting touch, but for Him it was one of those things which perhaps you know a little about in your in your Christian life. The Lord just does something - it passes, but you know by it that you have been heard; you know that there is sympathy in the Father's heart for your need and situation. It may only last for a day, or a night, for an hour, or for a little while, and then pass, because the end of the road is not yet; the eternal glory has not yet come; but the touch by the way is something that carries us on. We know the Lord has heard; we know the Lord has taken account of that inner cry and longing, and has given us a token of His sympathy. It was like that with the Lord Jesus - the answer to His own cry.


The Offset to the Cross


Now, it is here that the Lord Jesus introduces, in a direct, frank way, the matter of His Cross. If there had been any hints before, the apostles and their representative, Peter, were completely oblivious of those hints; but now, at this time, the Lord Jesus comes to the matter quite positively, quite deliberately. Peter rises up as the spokesman of the others, in rebellion; he will not have it. But here it is. The Transfiguration was to be the offset to the Cross for these men, at the time when thy should come to realize that the Cross was no (as they were then thinking it would be) the end of everything: shame and failure, reproach, dishonor, and despair. When they should come to see that the Cross was just the opposite of all those things, then the Transfiguration would take a new place, and they would see, as Peter says in his letter.


If you will read back in his first letter, you will hear Peter saying this: "The prophets sought and searched diligently ... what time or what manner of time the Spirit of Christ which was in them did point unto, when it testified beforehand the sufferings of Christ, and the glories that should follow them" (1:10-11). Peter has got it right now; he has got it round the right way. First, when he would repudiate the sufferings, he is all for the glory - he is putting that first. The disciples were after the glory and were not going to have any of the sufferings; the Cross was something they would not hear about or accept. Glory, yes, but not the suffering. He has got it round the right way now: "the sufferings, and the glory that should follow."


Is that what Moses and Elijah were talking to the Lord Jesus about on the Mount? - "the exodus that He was about to accomplish at Jerusalem" - the suffering and the glory? The Transfiguration was the great offset to the suffering, to the Cross; and it was intended not only for the Lord Himself. It was intended for these leaders among His servants, that they should have the ground laid, the foundation put down, upon which presently the Holy Spirit would alight for seeing that not only the Cross of Calvary, but all its outworking, were in the light of the glory, had in view the glory at the end. These sufferings were toward the glory. They came to see that later.


You and I need that message. The message of the Transfiguration at this particular point is this: It is not now all 'transfiguration'; there is a lot that is of the plain and of the valley; there is the Cross. You notice that the Lord Jesus, in speaking of the Cross, said: 'He that would save his life shall lose it'. There is much of that to be gone through and experienced. But this is saying that all that- the Cross, His Cross, and the outworking of His Cross in the experience of His own servants - is unto this glorious end, that they shall be glorified together with Him.


~T. Austin-Sparks~


(continued with # 41)