Total Pageviews

Thursday, September 19, 2013

The Cross and the Person of Christ # 8

Seeing the Greatness of Christ by the Holy Spirit

All this brings us to the whole matter of the Holy Spirit. What do we know of Christ after all? If we know Him as our Saviour, our Redeemer, our Lord, our High Priest, our Advocate on high, in all these ways, what do we know of Him after all? That is nothing. Paul knew all that, but here he is speaking and acting as one who knew nothing, because the knowledge yet to be possessed was so far beyond anything already attained unto. We know nothing.

But the advent of the Spirit, the coming of the Spirit, has had that whole matter in view - to lead us into this vast universe which Christ is, this wonderful spiritual system and order of things of which Christ is the embodiment, to make us know in continual progress and development more of the meaning of Christ. I know I am failing to convey to you the tremendous impression that this has made on my own heart as I have thought about it, as it has come to me. As I stand so far behind these Apostles but listen to what they say, the impression to begin with is that these men have evidently seen something in Christ that is immense and it has taken out of their lives anything in the nature of spiritual contentedness with their apprehension, with their attainment. This that they have glimpsed has made them men who are on full stretch to know all that it is possible to know, not because they are just men of an inquisitive turn of mind who want to know for the sake of knowledge, but they are that that knowledge is unto the fullness of God's purpose in their own lives and in their lives as related to a Body, the Body of Christ, His Church. The Church will never go on to that realization, and the individual members of the Church will never grow, save as the Church and the members thereof glimpse something of the greatness of Christ. The way of spiritual growth is the glimpsing of the greatness of Christ by revelation of the Holy Spirit, and that is why Paul prayed as he did "having the eyes of your heart enlightened, that ye may know what is the hope of his calling, what the riches of the glory of his inheritance in the saints, and what the exceeding greatness of his power to usward who believe" (Ephesians 1:18-19); that you might know this by His giving to you "a spirit of wisdom and revelation in the 'epignosis' (in the full knowledge) of him." That is how the Church will grow, that is how the saints will make increase - seeing in a new way how vast and great is Christ.

Do you not agree that among all the needs that exist today in the people of God one of the most potent is the need to be delivered from spiritual contentedness, satisfaction with a small measure of the Christian life? There is a sad, a tragic absence of a really adequate reach out to know Him. Oh, I know that needs perhaps qualifying and covering. There are many people who say they want to know and want to go on, but their quest, their desire, is not of that character, that nature, which obtained in the case of the Apostle Paul - "I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord". ALL THINGS.

With many Christians and Christian workers, if you touch their work, their organization, their system of things, their religious thing of which they are part, then you meet awful resistance. Prejudices and suspicions and all those things rise out of this weddedness to things rather than to the Lord. If only people were wedded to the Lord and He was their only quest, you would get rid of 95 percent of all the prejudice and suspicion that exits. It is things that produce it. We need to drop our things and be found only concerned with the Lord. Our one question, governing every situation, should be, Does that contribute in any way to a larger measure of Christ? If it does, then in my heart I am with it; it does not matter what it does to existing institutions. If that can lead on to a knowledge of Christ beyond what we have, then that is the thing that matters. It is Christ, not our Church, not our fellowship, not our mission, not our organization, not our tradition, but Christ. He is a tremendously enlarging and emancipating factor. It is these things that have cramped us down and made us small, mean, petty and peevish. Christ delivers, Christ enlarges; of, to see Him! Oh, that we could be brought by the Spirit a the Queen of Sheba was brought and shown the kingdom of Solomon, his glory, his table, his servants, until there was no more spirit left in her and she said, "I heard ... of thine acts and thy wisdom. Howbeit I believed not ... until I came and mine eyes had seen it: and behold, the half was not told me" (1 Kings 10:7). And a greater than Solomon is here! What you and I need is that enlargement which comes by a Holy Spirit inward revelation of Christ and we shall be emancipated. These other things will fall into their own place as we see Him more fully.

That, then, is the very meaning of the Holy Spirit having come. I say again, what do we know? How small is our knowledge! Ah, but God knows that, and the Spirit of God has come. What for? To be at our service, for us to use, that He might be taken hold of to give us prominence and importance and name and reputation? NO, He has come for no other purpose than to bring God's Son into ever increasing fullness in the saints, to make Christ in the Church what He is in the sight of God, that He may become in the Church the "fullness of him that filleth all in all." That is the Holy Spirit's purpose in coming. Well, what a heritage we have when we have the Holy Spirit! - "the Spirit which is an earnest of our inheritance" (Ephesians 1:14). With the Holy Spirit, all the inheritance is is bound up and guaranteed. Having the Spirit, all that fullness is potentially ours.

Now it is for us to be taught by the Spirit, and the Holy Spirit does not teach us as out of a book, as by a manual. He does not teach us just by addresses and talks and lectures, not by words as such. The Holy Spirit teaches by practical experience, and the instrument of the Holy Spirit's teaching of Christ is the Cross of Christ. You and I will learn nothing except as the Holy Spirit makes the Cross of Christ a reality in us. We shall come to that presently.

~T. Austin-Sparks~

(continued with # 9 - "The Unity of Christ")

No comments:

Post a Comment