Revelation In Relation to Sonship (continued)
Revelation Makes for Stability
Now we want to see how this connects with the whole object of the letter to the Galatians. These Galatians had, as the apostle said, started well, and for a little while they had run well, and then they had stopped because the traditionalists, the Judaizers, had come in and bewitched them, and their going on had been arrested; they had proved unstable. "I marvel", says the Apostle, "that you are so quickly removing from him that called you in the grace of Christ unto another gospel" (Galatians 1:6). I marvel! "O foolish Galatians, who did bewitch you ... having begun in the Spirit, are ye now perfected in the flesh?" (Galatians 3:1, 3). They had proved to be fickle, unstable, unreliable; and such features are not the features of sonship. They are just the opposite; they are the contradiction of sonship.
Now what is implied, if it is not directly stated, by the Holy Spirit through the Apostle is this, that when it is after this kind - "God revealed his Son in me? - when it is first-hand, immediate, direct, personal, the revelation of God's Son in us, it makes for stability, it makes for assurance, it rules out all fickleness. Immediately you get on to second-hand ground, you get on to dangerous ground, so far as your stability is concerned. Presently a storm will arise, the rains will come, the winds will blow and beat upon that house, and it will fall: and great will be the fall of it, because it was built upon the sand. You remember our Lord said: "He that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his hose upon the sand". It implies something that is not rooted in experience, not rooted in ourselves, something we have heard and that is as far as it got. We have got it second-hand. The Galatians met the adverse winds and rains of the Judaizing assaults and crashed. Paul then, says, by implication, stability, assurance, trustworthiness in the spiritual life, demand that we shall have this first-hand knowledge by revelation of the Lord; and if it is a demand, it is a possibility, it is meant for us; and it is just that freshness of things by first-hand knowledge and revelation which brings the element of wonderful freshness and life into every case concerned.
There is all the difference, you see, between that Christian life which is a laboring under the burden of an imposed Christian order and system, requirement and demand, and the free life of a son in whom the joy of the Lord is the strength. I cannot help asking this question of you, Is your Christian life a burden? Are you under a strain because you belong to the Lord? Have you come into a realm - you may use phraseology and call it "the testimony" or something of the kind - into a realm which has brought you into a strain and you ever wear a look of strain on your face, and go about as though you were carrying a great burden: this testimony is something so exacting and you have to be so careful? Has your Christian life become anything like that, a strenuous burdensome thing which takes the real joy out of your life, and people feel that you are all the time trying to live up to something, to keep up a standard, to maintain something? That is all wrong, every bit of it is wrong. That is not sonship; that is slavery. That is what Galatians deals with, the great difference between the son and the slave. Sonship carries with it in the heart always the sense of wonder, of freshness of life. It does not mean you have no burdens and trials, but it does mean that your relationship to the Lord is a thing which is so real, so first-hand, and your knowledge of the Lord is so fresh, that you know that you are on the borders of a land of far distances. You know in your own heart what these words mean - "Thine eyes shall see the king in his beauty: they shall behold the land of far distances" (Isaiah 33:17). I am not exaggerating and I am not straining to make this mean something. To some of us it is just like that. For us we know that we have come to the land of far distances. That can be put in other words. We are seeing so much, sensing so much, that we realize quite well we will never get through it, and never be able to give it out or even to exhaust it, though we were to go on here for many a lifetime. It is like that.
Is it like that with you, or are you living on the last crumb, hardly knowing how to make ends meet spiritually? It is the difference in sonship, you see. Sonship implies an open heaven, sonship does bring in this element of wonder. Oh, friends, it is very true; and I would not say that to you if it were not true in my own case. I know this tremendous difference. Life is cut in two for some of us. On the one side of life, there was that strain to get something, to meet the demand, working hard to get some fresh idea, buying the latest books in order to try and keep fresh in our preaching, getting new ideas. People who were the most suggestive or provocative of thought and idea were our favorite authors. Then came the dividing of life with death and resurrection, with the Cross, and the other half of life, the growing revelation of the Lord Jesus Christ that, no matter how long you go on, you feel that you have not started, but are still right at the beginning. It is a wonderful thing to feel you have the land of far distances, and are seeing the King in His beauty. That is the inheritance of sons. Christ is the land of far distances, He is the King in His beauty; and the land is our inheritance; we are brought into the land. It is a wonderful land.
~T. Austin-Sparks~
(continued with # 16 - "Revelation Leads to Loneliness")
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