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Friday, November 22, 2013

The Fight of the Faith # 21

Sonship - the Occasion of the Conflict

What is the gospel? It is Jesus Christ, God manifest in the flesh in terms of sonship, to generate a new race after His own kind, to bring many sons to glory. That is it in brief. Oh, that is something very much more than getting your sins forgiven, that is very much more than justification by faith. It is that, but it is infinitely more  than that, and all the other things included; the deep, deep inner secret of God, how He is eventually going to have triumph in His original purpose; and what we have been seeing is this, that the faith is not a system of doctrine at all. The faith, according to the New Testament, is sonship, and it is in relation to sonship as an inward, spiritual reality brought about by this work of God in generation, it is that which is the occasion of all the conflict. The Son came and, right at His coming, hell was moved from beneath to withstand Him and to make His entrance into this world impossible, and to get Him out of it as soon as could be. All the way along it was upon this very point - "If thou be the Son..." Hear it in the wilderness, satan saying, "If thou be the Son..." It is an assault upon sonship in terms of doubt, to try to paralyze the effect of that sonship by introducing some question about it. "If thou be the Son..." So it was all the way through; and then on he Cross you hear that satanic hiss again, coming through the Jews who cried, "If thou be the Son of God, come down from the Cross" (Matthew 27:40). Only when we are in conditions and circumstances of extreme pressure and adversity, only then are we able to understand a little of what it meant to have that question raised at such a time. "You" the Son of God! Poor Son of God! Look at you, look at your condition, look at your situation! God has left you! This is the outworking of your own foolish ways, your own self-chosen way; there is no trace of sonship about this! "If thou be the Son ..." - raising the question again in the light of the awful conditions. It is the assault upon sonship.

And then the assault was transferred from the Son to His seed, and we know quite well that the real nature of spiritual conflict is not around our creed, our profession; it is over the spiritual life that is in us. It is about that mystery in us of a difference. We are going the same way as He went, we are being subjected to the testing fires of adversity. The Lord allows conditions to arise in our lives which seem wholeheartedly to deny that we are sons, that we have been born out from God, that God is with us, that God is in us by His Spirit. All the conditions seem  at times to put God far from us, and there is nothing whatever to argue that we are sons. That is the test of faith.

And the faith is just that; not only faith in Him but the faith is that we are sons, sons of God, in the midst of a wicked and perverse generation, in the midst of a world that is hostile, in the midst of a cosmos full of antagonistic spirits. Yes, the fact of sonship is there through new birth, but sonship is something more than birth, sonship is maturity. That is where the consideration at this time comes in. It is so clear that the New Testament shows that the continuation unto the full growth of sonship is as vital and as important as the beginning of sonship; that is, the bringing of the Lord's people to full spiritual growth is as important as bringing them to new birth. That is where there has been a breakdown.

That brings us right back to what I was saying at the beginning. Today, and for a long time, evangelical leaders have put all the emphasis, or the main emphasis, upon getting people saved. They are interested in that more than anything else, and that is the direction of their main occupation. With what result? That we see a most unsatisfactory state among Christians, and that too in the face of the fact that the very existence of the New Testament itself is the evidence that to bring converted people to full spiritual growth is as important as bringing them to new birth. Why have we the New Testament, with Corinthians, Galatians, Ephesians, Philippians, Colossians, and all the other letters, occupied with the fight of the faith to bring believers to full growth? Every one of them is a battleground.

Look at Paul's fight for Galatia. What a fight it was against those Judaizers who had come in, and were causing arrest to the spiritual progress of the believers there. Paul had to say, "I marvel that you are so soon removed ... unto another gospel". Hebrews is another battleground. All these letters are battlegrounds, and they all have to do, not with the conversion of the unsaved but the going on of the saved, the terrific fight of sonship. Why? Because the issue is not that babes are going to oust the powers of darkness, but full-grown believers. The Church has to come to maturity.

So the apostle says, "When he ascended on high, he led captivity captive, and gave gifts unto men... and he gave some apostles: and some, prophets", and so on. What for? "The perfecting of the saints ... till we all attain unto the unity of faith ... unto a full-grown man, unto the measure of the stature of the fullness of Christ" (Ephesians 4:8, 11-13). The unity of the faith, the fullness of Christ. You see, that is the thing that comes to light. It is just as important for the seed or the family or the Body to come to spiritual full-growth as it is for it to be begotten at all. That is a tremendous thing. The mystery of the Gospel is not just getting people born again. The mystery of the Gospel is the fullness of Christ, and that only begins at new birth. This is the disclosed secret, this Gospel, and it is the occasion of the tremendous, unrelenting conflict, a cosmic conflict conflict with principalities, powers, world-rulers of this darkness, spiritual hosts of wickedness in the heavenlies (Ephesians 6:12). That is where the wrestling goes on.

~T. Austin-Sparks~

(continued with # 22 - "The Focal Point of the Conflict - Its Nature and Outcome")

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