The Nature of the Life and Testimony of the Lord's People (continued)
2 Kings 3 and 4 (continued)
There are many remedies for the situation which are being suggested. Numerous Conferences are being held to discuss how the work of the Lord shall be brought into a better condition, and made more triumphant; as to how there can be more success, more effectiveness, and so on; and we are wearied to death of these Conferences, the discussions, the round tables, which issue in nothing. The need which touches the heart of the whole situation, and which will solve every problem, is a fresh knowledge of the Lord Himself in the power of His resurrection, a fresh experience of the risen life of the lord Himself. There is no other means by which these spiritual problems will be solved, these spiritual deadlocks be removed. The only way is the uprising of the fullness of His life, and then the world will know. The Lord would say to His people today that, rather than for better ways and means, the need is for a life more mightily energized by that risen power of the exalted Head.
Elisha, who comes on the scene because he saw his master taken up into heaven and received a double portion of his Spirit, forever tells us quite clearly that the Church's power in a day of declension and antagonism is the power of the risen ascended Lord. That is taking the heart out of the story. But let us remember that there had to be a real exercising of faith. The obedience of faith in the power of the ascended Lord became the victory which overcame the world.
2. The Widow's Oil
We pass on to the next incident in chapter 4:1-7. The woman here was the widow of one of the sons of the prophets. Inasmuch as the sons of the prophets were representative of those who were to be responsible for the Lord's interests among His people, but who were in a state of immaturity and preparation, we have the right background for what is here in this chapter as spiritually interpreted.
(a) The State of the Church Unable to Meet Obligations
We find this widow of one of the sons of the prophets in a state of terrible impoverishment. She represents the spiritual state of the Lord's people, and that state is one of inability to meet the obligations. "Thy servant my husband is dead; and thou knowest that thy servant did fear the Lord: and the creditor is come to take unto him my two children to be bondmen." "I cannot face the creditor; I am not in a position to be taken into bondage." Typically that means that the sons, who are types of the works, the fruit, of her life, are going to be taken over by the merely formal religious world. The Church is simply going to hand over its works, its fruit, and the world is going to take possession; the Church is going to lose all the value of its own activities.
~T. Austin-Sparks~
(continued with # 29 - (b. The Power of the World Over "The Church")
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