The Healing of Naaman (continued)
After the seventh time Naaman came again whole, not only of his leprosy, but with his flesh as the flesh of a little child. It is not only that the positive action of death has been removed, but he has come into a new realm altogether. The flesh of a little child speaks of entire newness, a new life, a new realm. For him, speaking typically, it was like beginning life all over again as a babe; everything was before him. A whole new world was stretched in front of him.
That is the spiritual effect of every fresh breaking through into resurrection life. Every time we are touched with some fresh experience of His life we are conscious that it is a new world. There are new possibilities. The limitations of the past have become as nothing in the fresh possibilities which have come to us on the ground of this measure of risen life. It is always like that. There we reach the point of newness of life in possession. What remains is simply the expression of that newness of life in certain directions.
A New Attitude Toward the Instrument Used for His Spiritual Good
Naaman was very angry with Elisha beforehand. He would go away in a rage. But now he came to Elisha. There is no question of reputation now, of personal importance now. He made his way instantly and directly to the tent of Elisha. He sought fellowship with the instrument of blessing. He was no longer ashamed of that.
You can make the broad application of the principle of fellowship being established in life, because life shared is the basis of fellowship, and when once we really share some life we have the foundations of fellowship, and all dividing elements are put away.
Naaman Worshiped Jehovah
He worshiped Jehovah and said: "Behold, now I know that there is no God in all the earth, but in Israel" It is a test as well as a fact stated, that genuine knowledge of the Lord in resurrection life shows itself in an adoration of the Lord, worship of the Lord, devotion to the Lord Himself. If it is but the acceptance of a teaching it does not carry us that far. If it is the association with a movement we fall short of that. But if it is a personal knowledge of the Lord in the power of resurrection, the mark of our lives is a deep, reverent devotion to the Lord Himself That is really the Testimony. It is not what we have to talk about. It is not our teaching, not our system of things, and not our movement. It is not even our fellowship as representing something technical on the earth. It is our Lord! Let us never be found talking about the teaching which we have accepted, or which is represented by certain people in certain places. Let us see to it that for us it is a matter of the Lord, and if the teaching does not bring us to the Lord then thee is something wrong, perhaps not with the teaching, but with our apprehension of it. Worship must become the dominating feature of those who know Him in the power of His resurrection.
His Resources at the Lord's Disposal
The third thing noticeable is that Naaman wanted to place his resources at the service of the Lord in offering a gift. That has always been a feature of real life. It was so at Pentecost. When the Lord does something within and brings into a new fullness of Himself, we want all the fullness that we have to be at the Lord's disposal. At any rate that was the inclination of the heart of Naaman.
(continued with # 35)