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Wednesday, January 1, 2014

We Beheld His Glory # 37

Spiritual Enlightenment

When we come to this point in the gospel (John) we mark a further step in the apprehension of Christ. You will see how, in what seems to be a very matter of fact way, the narrative goes on - "And as he passed by, he saw a man blind from his birth." We have frequently observed, that the things which occurred in the life of our Lord were not just happenings, mere incident, the details of which go to make up a story, but that they come within the compass of a sovereign purpose. Just as there was a spiritual link between the multitude being fed in the wilderness, and the Lord Jesus being given as the Bread of Life, so the principle operates in this event.

This case of a man born blind is marked by features which carry us well out of our depth. Undoubtedly there were a great many blind men in that part of the country at the same time, but this one, with special purposes in relation to a Divine thought, was brought just then into the path of the Lord Jesus. The mystery encircling his case is far too profound for us. The question of the disciples brought out an almost stunning disclosure. "Rabbi, who did sin, this man, or his parents, that he should be born blind?" Whether they were the victims of superstition, or whether they were thinking of that part of the Mosaic law which spoke of sins being visited upon children unto the third and fourth generation, the question drew out this statement which we cannot fathom, but which leads to a tremendous issue in spiritual value.

"Neither did this man sin, nor his parents; but that the works of God should be made manifest in him." Thus you see there was an object in this man's condition, and that object governed a sovereign movement by which he came in the path of Christ at that moment. The whole context bears that out and throws a tremendous amount of light upon it.

The Mystery of Israel's Blindness

We note the significant fact which goes to the root of the whole subject, that among all those who were blind in those parts at that time, this man was born blind. Probably a more rare thing than the other. It is not without significance that this particular instance was one of blindness from birth. That represents in principle the whole truth of Christ's coming as the Light. It is taken by the Word of God as settled, never argued but taken for granted, that the race is by nature in blindness, in darkness, that, at best, the natural man cannot see the kingdom nor the things of the Spirit. We saw that with Nicodemus; with all his natural and religious enlightenment, all his intellectual equipment, all that he was in himself by nature, the Lord said to him: "Except a man be born again, he cannot see the kingdom of God." So that the old birth is a birth without sight, and the new birth is a birth with sight. Man by nature at best is unable to see that which relates to the kingdom of God; man is born blind. Let us remember that this as a spiritual birth was meant, in the first place, to be brought home to Israel or Judaism. It is one of those germ truths which are so much more fully developed in the letter to the Romans. Israel's blindness is proverbial. A whole tragic history is wrapped up in that blindness. There came One Who could and would have given them sight, but they believed not that they were blind, and proved their blindness by crucifying the Lord of Glory.

From the specific application to Israel the truth is expanded to the race, and becomes of universal application. This universal fact is referred to many times in later New Testament writings. But as we proceed with the story we are made aware that this blindness, though surely not in the directive will of God, but the relative, is connected with the works of God. "We must work the works of Him that sent me, while it is day."  " ... That the works of God should be made manifest in him." The works of God, then, are related to the natural state of man in his blindness. God's works are to bring him into the place of spiritual enlightenment and understanding.

~T. Austin-Sparks~

(continued with # 38 - "Christ and the Sabbath Again")

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