Resurrection - the Ground of Glory
In resurrection God starts all over again with a New Creation; and in a spiritual and real way that New Creation will receive the same verdict as that which was originally given concerning the material and illustrative old creation. "God saw that it was good." "God rested." "This is my beloved Son, in whom I am well pleased." God, finding His nature satisfied, expresses that satisfaction. And then there follow the inclusive verdict: "We Beheld His Glory."
This can be put to the test in the simplest ways. When one, knowing himself or herself to be a sinner, hopeless and broken, with God afar off, turns and, seeing in Jesus God's way, says, "Lord, I believe!" - the issue is that the heart is filled with such a sense of rest, satisfaction, and joy, that the only suitable word to describe it is "Glory."
The same is true when a controversy has arisen between a child or servant of God and his or her Lord. The glory goes out. But let that whole matter be brought to the Cross and acknowledged to be what it is - a reasserting of the natural life or self - let that be put where God has put it, in the grave of Jesus, and once more rest and unspeakable relief fill the heart, and the glory returns.
So we note some other features of the glory.
There is the quick transition from the individual and personal to the collective and corporate. The next scene after the raising of Lazarus is the feast at Bethany. The feast is made for Him who is the Resurrection and the Life. They are eating and drinking together with Him on the ground of a new life. His glory is manifested, not only in the one, but in the many. This leads to a new act of worship. Worship is always the very essence of glory.
From one corn of wheat falling into the ground and dying there comes the "much fruit," many corns and ears of corns; at length a mighty harvest, of which Jesus was the "Firstfruits."
In relation to the corn of wheat He said, "now is the Son of Man glorified," and it was so! From Calvary - the Passover - came Pentecost, and who will say that Pentecost was not glory?
But - and there is always someone lurking in the shadows to spoil - it was not long before reactions set in and Judas and all his ilk set a counter-movement going. How the devil hates to see Jesus glorified! How his jealousy and envy are stirred to overflowing hatred when he sees a company bound together in one lie, feasting with Christ in worshiping love! Bitter, bitter is his spirit at that, and he will ruin it if he can! So it was, and so it will ever be.
"Behold, how good and how pleasant it is for brethren to dwell together in unity!" But satan hates it, and sees in it the undoing of all his work to rob Christ of His inheritance. After the feast Judas and the Pharisees. After Pentecost, Herod and the world.
But the far end of all is the glory - God's nature satisfied, and that satisfaction displayed in the New Jerusalem - "having the glory of God."
~T. Austin-Sparks~
(continued with # 51 - "The Immense Importance and Power of Meekness")
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