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Saturday, January 18, 2014

We Beheld His Glory # 53

Meekness the Hallmark of Love (continued)

And then they had a retrospective contemplation. "God, very God, who made all things, the Creator of the universe, has been down here and washed our feet!" That is tremendous, is it not? They knew afterward what had happened, they knew afterward the greatness of the condescension of God in the Person of Jesus Christ, and that did have an effect; it was a mighty power in their lives. They may not see eye to eye on all matters. The work in them was not immediately perfected, so that they were in perfect agreement in all interpretations. Peter and Paul may represent different standpoints, and at one time they may clash. Ah, but there is something deeper than that. Peter will say: "our beloved brother Paul also, according to he wisdom given to him, wrote unto you" (2 Peter 3:15). Something deep down has been wrought, and you find them very meek men, and, by their meekness, pillars of the Church. It is significant that when Paul wrote to the Corinthians, dealing with divisions, he said: "The trouble is with your feet" - "ye ... walk after the manner of men" (1 Corinthians 3:3). John says, "You must walk as He walked"; "he that saith he abideth in Him ought himself also to walk even as he walked" (1 John 2:6); not walk as men. It is all here symbolized in the feet being cleaned.

The Walk of the Believer

We can pass now from that to the next thing. The Church's walk in this world is the link. We have read all those passages about the feet and the walk. We are able to see what a large place the walk has in the spiritual life. The Lord Jesus says something very strong about this. "If I wash thee not, thou hast no part with me"; "that depends upon your walk, upon your feet." What does He mean? Well, after all, this washing of feet was the neutralizing of the "earth touch," the contact with the earth - that which lies under the curse, which God can never accept, that which is completely contrary to God's mind. We have to be here, we have to walk here; but we have to have a great sensitiveness to the dust, a great sensitiveness to dirt.

Some people can bear a lot of dirt without being bothered by it! They are not very sensitive in this matter, and so they are not found washing very much. There are other people who are very sensitive to the slightest touch of dirt, because they know the danger of contamination. The surgeon is extremely sensitive to dirt; you will constantly see him laboriously "washing up." The ordinary person would ask whether all this is quite necessary: is this not overdoing it a bit? There he stands; he goes on scrubbing and washing, rinsing and washing again and scrubbing. But he knows the infinite peril of dirt, of contact with a world that is impregnated with dangerous elements, with another life that is harmful; and he is sensitive to that. The Lord Jesus was extremely sensitive, and He must have suffered terribly, walking, in His sinlessness, on this earth. Here in this chapter He is only saying in a pictorial way, "You must have a great sensitiveness to the death touch, to the earth touch."

That will work out in many ways. It will work out as to our conversation. If you and I are really spiritual, really growing in the spiritual life, we shall have violent reactions to our own talk. It will touch us, too, in what we read. It will touch us in all sorts of ways. The point is that there has to be sensitiveness to that which belongs to the realm on the other side of that Cross, the realm to which we are supposed to have died, and which has nothing in common with this realm of "walking in newness of life"; yes, a growing sensitiveness, that means pain when there is anything present which the Lord does not accept or agree with. If the Church is going to fulfill its vocation, if the Church is going to be here with the impact of the risen, ascended Lord, it has to be very, very sensitive to what is against the Spirit. And, of course, this has to be true of the individuals who make up the Church.

~T. Austin-Sparks~

(continued with # 54)

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