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Thursday, September 4, 2014

The Power of His Resurrection # 43

Closing Scenes (continued)

2 Kings 13:14-25

In these verses we read of the closing scenes in the life of Elisha. There are three things which stand out.

1. The arrow of the Lord's deliverance.
2. The smiting of the ground with the arrows.
3. The body of the dead soldier reviving by contact with Elisha's body.

These three instances are a very fitting conclusion to the life of Elisha in the light of the spiritual meaning of his life, namely, that he represents throughout the power of resurrection life; that is, testimony in life all the way through, is one of testimony against death in various and numerous forms. Here we have Elisha at the end, but how wonderfully the life is maintained.

How suited to all that has gone before are these incidents. Life triumphant over death right through to the last! Although it says that he was sick of his sickness whereof he died, that is only one aspect. That relates to the human vessel. There is another side where Elisha never did die. When the human vessel has gone, even then the testimony to life triumphant over death is maintained, so that the very dead are quickened by that testimony, which goes on when the vessel has departed. It is mighty life.

Here is Elisha on his bed, an old man, on the human side in weakness, and so soon to pass away. The king of Israel comes to him, and he lifts himself in his bed, calls to the king to bring his bow and his arrows, and to put the arrow in the bow. Then the prophet places his hands over the hands of the king, they two draw the bow to its full extent, and that arrow goes in the power of resurrection life from that bed through the open window. The life of resurrection is in that arrow. Life triumphant over death is the strength of that arrow of the Lord's deliverance.

Then there comes the command to the king to smite the ground with his arrows, and he smites thrice and stays. The man of God is wroth with him. There is still much more energy in the dying prophet than there is in the living king. He is the very embodiment of energy to the end. In effect he says: "Why did you not go on; why did you stop so soon; why did you not go right through with the whole thing?" He breathes life and energy.

Then, even when his body is dead and in the tomb, contact with it is life. It is a marvelous conclusion, full of significance and spiritual value. Nothing could more aptly fit into his whole testimony. You could have no finer conclusion and rounding off than that. It would have been a disappointing thing had Elisha just gone as if something of a tragedy had overtaken him and he had fallen a prey to some evil and been killed, or had he simply disappeared from the scene. You can never associate such a thing with that which all the way through represents triumph over death in every direction. You expect that testimony to be maintained right through and beyond, going out of time into eternity. And so it is. That life triumphant over death is something which does not end here, it goes on. It is a testimony which outlives its vessels.

Turning to the three instances we shall seek to understand in some measure what they have to say to us specifically. There are depths and fullnesses in all these incidents in Elisha's life, and in his life as a whole, which we cannot stay to touch upon. But there are some things which seems more or less apparent as lessons to be learned by us in these three closing incidents of Elisha's life.

~T. Austin-Sparks~

(continued with # 44 - (1. The Arrow of the Lord's Deliverance)

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