The Power of His Resurrection # 46

Closing Scenes (continued)

3. The Revival of a Dead Body by Contact with Elisha's Bones

"Now the bands of the Moabites invaded the land at the coming in of the year. And ... as they were burying a man ... they spied a band; and they cast the man into the sepulchre of Elisha: and as soon as the man touched the bones of Elisha, he revived, and stood up on his feet."

The knowing of Christ in the power of His resurrection is by conformity to His death. It is on the ground of identification with Him in death. Here is this man falling into the sepulchre of Elisha and becoming identified with him in his death. Typically he came to the place mentioned by Paul "... that I may know Him, and the power of his resurrection, and the fellowship of His sufferings, being made conformable unto His death." But that very conformity to His death was the way of knowing the power of His resurrection. That very identification with Him in death issued in resurrection life.

We must always remember that the death of the Lord Jesus is not a passive thing. The death of the Lord Jesus is a mighty energy, a mighty power. There is something about the death of the Lord Jesus which death cannot stand. His very death swallowed up death; His very death destroyed death - " ... that through death He might destroy him that had the power of death." There is a mystery about that, how a death can kill death, but it did in His case. The death of the Lord Jesus is not the death of any other man: it is a different death, a mighty death, an energetic death.

This man touched the bones of Elisha and found that in the place of death there was victory over death, power destroying death.

That ought to be a very strong additional word to our ideas about identification with Christ in death, because so often people think that when language like that is used it means going out and losing everything; it is all death, death, death! You never do touch the Lord Jesus in His death in any new measure without knowing a new measure of resurrection life. When the Lord Jesus by His Spirit brings us in a further measure into the meaning of His death, let it be settled with us, once and for all, that that is in itself a new measure of resurrection life. The two things go together, it cannot be otherwise. It is death unto life. It is loss unto gain. The life and the gain are of a different sort from the death and loss. The death and the loss is simply all that which, sooner or later, will go in any case, and even while it remains is of a very doubtful value, but the life and the gain are eternal, and have in them all the values of God. So Paul could, with something of joy, hail conformity to the death of Christ. He speaks about it in no mournful terms as though he were going to lose everything. There is no shadow on his face, or sob in his voice, when he speaks about being conformed to His death. It is the shout of a victor. There is something he is after.

Paul knows quite well the value of this exchange, the exchanging of his life for the life of the Lord, the exchange of which he has been speaking in this very letter - "Howbeit what things are gain to me, these have I counted loss for Christ... for the excellency of the knowledge of Christ Jesus my Lord." What is the nature of that knowledge? "That I may know Him, and the power of His resurrection" That is the excelling quality of this knowledge.. It excels everything that could come to a man in this world, that would be regarded by a man of this world as gain, and he has tabulated and cataloged all those things. He has known power, popularity, reputation, position, possession, and he says the knowledge of Christ Jesus is excelling all that. What knowledge is it? It is the particular knowledge of "Him, and the power of His resurrection." Why? Because of what that leads to, all the possibilities of that resurrection life and power:because of its ultimate issue: because of the place to which it can bring him; no less a place than the very Throne of the Lord Himself.

We have left out a good many things, and have not pursued the various lines and questions that may have arisen, content just to give the broad outline of the many features. Questions may have arisen, but let us first of all face the facts and say: Are these facts? Get rid of prejudices, and ask broad questions - "Why should I not accept that? What is there to hinder?" If we are very frank and open, without prejudice in the matters like this, we shall get light, and that light will mean a very great deal. But if we have preconceived ideas, preconceptions strongly held, we shall get into a fog as we touch these matters. An open heart provides the way for the Lord to give much light. A willingness to accept what is of the Lord makes it possible for the Lord to show what is of Himself.

Leaving for the moment all the details, let us look at the statements squarely in the face, confront ourselves with the mighty "ifs." "If by any means I may attain unto the out-resurrection [Geek] ..." What hangs upon an "if"! We may take it that it is not our salvation that hangs upon an "if." Our salvation  hangs upon Christ's finished work and our faith therein. But there is something which hangs upon an "if."

The Lord inspire us with His own mighty urge, and the inward working of His exceeding great power unto the full end, that we shall not fall short of His thought.

~T. Austin-Sparks~

(The End)

(Next: "The Ultimate Issue of the Universe")