The Way of Its Attainment
Revelation 4:8-11; 5:1-14; 7:9-17
Without attempting to go back over the ground which we have covered in these studies, I want to try, for a few moments, to indicate to you what it is that I feel the Lord has brought for our attention at this time. I think it can be best gathered up in this way. We have been occupied with the great fact that everything is set in relation to a great spiritual drama, which God is working out in the Unseen. By certain Scriptures, we were taken back and shown the commencement of that drama; in some place unspecified, some time unmentioned, a big issue arose between loyal and disloyal intelligences, involving the great question, the ultimate question of the supreme and unrivaled Lordship of this universe. Then we followed out from that initiation of the question and contest into this world, its repercussions in this creation, the crisis which made it a part of everything here in this world. Then we saw how all through the spiritual history of the universe, and of this world in particular, that issue has been to the fore, and has been governing everything. Who is going to be worshiped without question and reserve? So we saw that the issue which bounds the universe, and governs everything in it, is the issue of worship that worship is something which comes down to the very minutia, the smallest details of life. Who is going to have the supreme place, who is going to be Lord, who is going to have the worth-ship? We have seen this whole question set in the super-earthly realm; and we have seen that, with the very commencement of Christ's spiritual ministry, it was set there. "If thou wilt fall down and worship me," said the adversary to our Lord in the wilderness. The thing is unveiled, uncovered, exposed, again and again, in the Word of God. In the book of the Revelation, it stands stark naked. The end, as revealed in that book, is - "And I saw no temple therein: for the Lord God the Almighty, and the Lamb, are the temple thereof." "And there shall be no curse any more." The issue is settled, the matter of worship is finished, summed up in God and the Lamb.
In some few practical ways in our previous meditation, we sought to see that everything with which we have to do is set in that realm, that unseen but most real of all realms. We saw what it means to be a Christian - not just that we come to believe certain doctrines or truths, ascent to them, and are marked as those who believe these stated things: not just that we have decided, even by the grace of God, to live a good life, to refrain from a lot of things that are wrong, and do a lot of things that are right; that we change our form of behavior, conduct and procedure. No, not these things. But the Christian life means that we have entered actively, directly, immediately into that realm where the ultimate issue of this universe becomes the primary thing in our very existence. We are a part of something immense, going on out of sight. Everything that belong to our Christian life has to be seen in that light. We are at a loss, altogether at a loss, until we are fully aware of that - that things are not just happenings. There is a background of immense spiritual significance and meaning to everything; when we become livingly related to the Lord, we then become livingly related to the thing which He is doing. The thing that He is doing is answering that challenge, and securing its full and final answer for eternity, and that in us first, and then through us. "Now unto the principalities and the powers in the heavenly places might be made known through the church the manifold wisdom of God." We are set in a very large realm with a very large meaning. That has been the import of our previous meditations.
I want now to bring that down to one or two more very practical matters, the first of which is the significance or meaning of the Incarnation.
~T. Austin-Sparks~
(continued with # 12 - (The Significance of the Incarnation)
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