"And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you." (Exodus 3:14)
We must remember that the "attributes" of God are not component parts of the blessed Godhead nor elements out of which He is composed. A god who could be composed would not be God at all but the work of something or someone greater than he, great enough to compose him. We would then have a synthetic god made out of the pieces we call attributes, and the true God would be another being altogether, One indeed who is above all thought and all conceiving.
The Bible and Christian theology teach that God is an indivisible unity ... from whom nothing can be taken and to whom nothing can be added. Mercy, for instance, immutability, eternity - these are but names which we have given to something which God has declared to be true of Himself. All the "of God" expressions in the Bible must be understood to mean not what God has but what God is in His undivided and indivisible unity. Even the word "nature" when applied to God should be understood as an accommodation to our human way of looking at things and not as an accurate description of anything true of the mysterious Godhead. God has said, "I AM THAT I AM" (Exodus 3:14), and we can only repeat in reverence, "O God, Thou Art."
Lord, it is because You are beyond all conceiving that I worship You in wonder and bow before You today. Amen
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The Consistency of His Attributes
"God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?" (Numbers 23:19)
In studying any attribute, the essential oneness of all the attributes soon becomes apparent. We see ... that if God is self-existent He must be also self-sufficient; and if He has power He, being infinite, must have all power. If He possesses knowledge, His infinitude assures us that He possesses all knowledge. Similarly, His immutability presupposes His faithfulness. If He is unchanging, it follows that He could not be unfaithful, since that would require Him to change. Any failure within the divine character would argue imperfection and, since God is perfect, it could not occur. Thus the attributes explain each other and prove that they are but glimpses the mind enjoys of the absolutely perfect Godhead.
All of God's acts are consistent with all of His attributes. No attribute contradicts any other, but all harmonize and blend into each other in the infinite abyss of the Godhead. All that God does agrees with all that God is, and being and doing are one in Him.
God, being who He is, cannot cease to be what He is, and being what He is, He cannot act out of character with Himself. He is at once faithful and immutable, so all His words and acts must be and must remain faithful.
What confidence that inspires, Lord! Thank You for Your faithfulness, love, and unchanging nature. Amen
~A. W. Tozer~
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