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Friday, August 30, 2013

Pioneers of the Heavenly Way # 32

Levites Represent the Heavenly Thought (continued)

Now we said in chapter V that there was this space of  two thousand cubits at the very least - for we cannot determine at this time which cubit it was of the three: the distance was over one thousand feet at the very least, and could easily have been more than three thousand feet; a great space between the ark and the people, indicating the immense distance between Christ and all others in this work of salvation, of redemption, of deliverance; - but the Levites were bearing the ark. You say, 'Is not that a contradiction? Christ stands in solitary isolation from all.' But you see the principle of the Levite. He represents the heavenly thing. This is the heavenly Christ. That is the principle of the Levites bearing the ark there. This is not just the earthly Christ, the Jesus of history, a man among men, though greatly better. This is the Heavenly One.

If you want that principle proved, you remember the incident in the days of David, when he consulted with the elders of Israel to bring up the ark, and made a cart to do it. He got his idea from the land of the Philistines, where he had been during the reign of Saul, and where he had seen them make a cart. They put the ark on a cart, and tragedy followed. Uzzah died before the Lord. David was very grieved with the Lord because He had made a breach that day; but, being the man he was, always adjustable to the Lord - one of the glorious thing about David was his adjustability - he did not have a long controversy with the Lord, or the Lord with David. David got back to the Lord, and probably tried to argue it out - but the Lord won the argument. The Lord took him back to the Scriptures and showed him that the Levites were to bear the ark - it is not machines, not organizations, but a heavenly people, that is to carry the testimony of Jesus.

So the Levites are carrying the ark. This heavenliness of things is the principle of the Levite function, and that of course goes to the root of their not having an inheritance in the earth. They do not belong to the earth: they belong to heaven. They are not going to be rooted down here; but even so, as men representing the heavenly things, they are going to be distributed among all the people of God to keep the people of God in touch with heaven. The people of God are always so prone to become earthly. That has been the peril and the tragedy of the Church through the centuries, always gravitating toward this earth, becoming something here after the fashion of man, after the ideas of this world.

The Lord's Need of Levites Among His People

Now we come to our point. The Lord must have those who have been through the suffering, through the Cross, through the sacrifice, through the deep work of separation; who have not compromised on any considerations of sentiment or earthly interest: those who have stood and are standing wholly, utterly, at all costs, for His heavenly thought concerning His Son and concerning the Church. He must have them, and He must distribute them everywhere and bring them into vital relationship with His people, in order to keep those people from succumbing to that tendency earthward - from becoming world bound.

Headquarters in Heaven

And do you not see that this is exactly what happened in the New Testament? It is quite fascinating to see it. When you come into the New Testament, you have left types and figures - I expect some of you are rather tired of types and figures; you get a surfeit of that. It is a grand thing to see the actuality. When you come into Acts, you find this whole thing repeated. What has happened? You begin with the Lord Jesus placed in heaven; headquarters in heaven, every bit of government now in heaven; and then the Holy Spirit coming to make everything heavenly, to govern everything in relation to heaven. That is what we were speaking about in our last chapter: the Captain of the host of the Lord coming to take everything up in relation to heaven, and then everything moving from heaven.

~T. Austin-Sparks~

(continued with # 33)

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