Headquarters in Heaven (continued)
It moved from heaven first of all in Jerusalem, a mighty movement from heaven, and things were happening. But note the tendency after a time (of course the story is told in a few phrases, but it covers a very considerable period). After a time Jerusalem gravitated earthward, and tended - and not only tended, but actually began - to become an earthly headquarters of the Church. It was only to be, in the Lord's command, the beginning, the commencement spot: "Beginning at Jerusalem". Jerusalem was never intended to be the inclusive and final thing, but it constituted itself a kind of headquarters to govern the Church, and you will find that sort of thing developing as you go on in the book of the Acts. Look on a bit to Paul the heavenly man, and see how he repudiates Jerusalem.
However, you come to the seventh chapter of the book of the Acts, the stoning of Stephen, and that is the end of Jerusalem. From that point heaven re-asserts itself to say, 'No; no earthly center or headquarters; headquarters is in heaven'; and at that point they are all scattered from Jerusalem. They are stirred up and thrown out of the nest and go in all directions. Wherever they go, whether it is Philip or whoever it is, they are testifying everywhere to the heavenly Lord, bringing in the heavenly side of things. Yes: everywhere these Levites are placed in relation to the whole world, to keep things in a heavenly way. So it develops like that.
You move on to chapter 9, and it is one of heaven's tremendous movements. Saul has come from Jerusalem, on his way to Damascus - and Jerusalem is his headquarters, right enough. He has authority from the High Priest, from the rulers. Jerusalem governs where he is concerned. But he discovers before he gets to the end of the journey that the government is in heaven, not in Jerusalem. The heavens are cleft; there comes a light from heaven and a voice from heaven; and that is the end of earthliness for Saul of Tarsus. From that moment he is a heavenly man - and see how, for ever afterwards, that man is moving in relation to heaven. That could bear following out in detail; but here is a mighty Levite. And so it was no more at Jerusalem, but Antioch. The Lord has moved from Jerusalem. Antioch is a very pure spiritual thing. Jerusalem has become the center of Christian officialdom - but there is nothing official at Antioch. What you have at Antioch, which now supplants Jerusalem, is a company of men who are fasting and praying: and heaven breaks in, and the Holy Spirit says, "Separate me Barnabas and Saul" (Acts 13:2). This is something in relation to heaven, you see. It is wonderful.
So we could go on giving the evidence. But what is the point? Is it not very clear that from God's standpoint, in God's mind, everything is intended to be related to heaven and governed from heaven? Heavenly fullness is His objective with His people: to make them a heavenly people and to fill with His heavenly fullness. And right at the end we see the new Jerusalem - not the old one, but the new Jerusalem - coming down from God out of heaven, in great heavenly fullness. It is something immense, is that Jerusalem - twelve thousand furlongs in every direction (Revelation 21:16). There is great fullness here. All the nations are going to derive their resource from it. The fruit of its tree of life, the waters of its river of life, are for all the nations. Its light is for all the nations. "The nations shall walk amidst the light thereof" (Revelation 21:24). This is heavenly fullness, the thing to which the Lord has been working all the time.
He is working now in you and me. I sometimes think that we are two persons, one here and one in heaven. Naturally we are here, but there is something of ourselves 'going up' all the time, when the Lord is getting in us something more of heaven. It is being stored up there. Is not that perhaps what the Lord meant, when He referred to Himself as "the Son of man, who is in heaven" (John 3:13), even while He is on earth? There is an aspect of us that is growing in heaven. Do not think of heaven as some remote planet. We are growing in that heavenly though of things. Something of us is 'going up.'
I believe the Church is like that. The real Church is an invisible thing. You do not know, except by the Spirit, what the Church really is. You cannot say that people attending a certain place are the Church. You cannot say that people who profess certain doctrines and Christian truths are the Church. They may be or they may not be. But if you meet in the Spirit - and that is something intangible - there you have the Church. The Church is like that, and that is its heavenly character - and that is 'going up', so to speak, all the time, and it is going to come down presently in fullness out of heaven. It is being built in that way now. It is God's will that it should be like that.
But my point now is that the Lord must have that kind of representation, be it in individuals or in companies, to place alongside of all His people here to keep them in touch with heaven, to keep the heavenly things always in view. One of the functions of the Levites was to teach the Word of God - that is, to keep the Lord's people in touch with God's thought. That is functional, not official. You need not call yourself a Levite, any more than 'Reverend'. Do not take on titles, but grasp the principles. If we here on this earth are keeping people in touch with heaven, if we are linked with heavenly things, if people are built up by our presence - not by our preaching necessarily, not by our getting down and saying, 'Now you see this and this ...'; no, just by our presence, by our embodiment of the heavenly life and nature and fullness - if they are coming to see God's fuller thought because we are here, we are Levites without the title and that is what the Lord must have.
It may be as individuals. The Lord has the disposing of His people. In this very book, heaven disposed of the people, of the tribes, and said, 'You shall he here, this is your place'. Sovereignly the Lord will dispose of you, and put some of you in Germany, some in Holland, some in England, some in America; and when He has disposed of your life you are there by heaven's appointment, to be a link with heaven, to keep things from settling down spiritually on to this earth level.
That, of course, is also the meaning of churches in the New Testament. That is the Divine idea - to have companies of the Lord's people planted here and there and everywhere, as a corporate Levitical ministry, to keep heaven near, and to keep things near heaven. Oh, that every church were like that, keeping things near heaven!
Do you say your situation is too difficult to bring heaven in? Well, there are difficult situations. Daniel's was a difficult situation - his three companions were in a difficult situation; but they brought heaven in. A grand phrase in the book of Daniel is - "the heavens do rule" (4:26). And they proved it. Headquarters is in heaven: not in Babylon, not in Rome, not in Jerusalem or anywhere else, but in heaven. The Lord help us to live up to and out from heaven.
And now, at the end, we bring the specific object of these messages into view once more.
God has but one end which will bring Him complete satisfaction - the 'Fullness of Christ'. That fullness is meant to be found in a people taken out of the nations. By that people in that fullness He purposes to rule the creation in the ages to come. This will not be attained to willy-nilly, but only by infinite cost and conflict now.
All who "come out" do not "enter in" to this ultimate. Many will not go all the way, fulfill all the conditions, 'make their calling and election sure', but will enter the Kingdom to inherit in different measures; smaller or larger.
Unto the fullness of purpose, pioneers are necessary, and the way of the pioneers is a peculiar way, fraught with experiences, sufferings, perplexities, and testings, of which other know little.
But God must have His pioneers - individuals or companies; and these are they who 'WHOLLY FOLLOW THE LORD'.