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Thursday, August 1, 2013

Pioneers of the Heavenly Way # 6

Hebrews 11:13-16

Pioneers are Leaders

Let us now turn to our reading from the book of Numbers. It is at the point of the sending over of the spies, and the focus of the whole incident is upon two men: Joshua and Caleb. Now, mark you, all the twelve heads of fathers' houses - princes in Israel (a significant term), typically representative men - were called to be pioneers of the heavenly way. The principle of their headship and princeliness was that they were to be pioneers. That is the pioneer principle. If you are a true pioneer, you are a leader, you are a prince in character. But only two of them justified their calling; only two of them became what all the rest were supposed to be - pioneers. Very often it just works out like that. It is the minority, the very, very clear minority, that does the work. The others have the name, but they are not doing it; the others have the official position, but they are not doing it. The point is - where is it being done? Here it was Joshua and Caleb.

A Link with the Past

Now let us spend some time in taking account of the significance of these two men, Joshua and Caleb. To being with, we will look at them as a link with the past. The intention of God which was taken up by them marked back to His covenant with Abraham, so that with Joshua and Caleb Abraham comes very much into evidence. You are at once compelled to look back and take fresh stock of the significance of Abraham, as taken up by these two because, you see, the point at which Joshua and Caleb came into view was a critical point, an hour of very great crisis. The whole question now is - Is God's purpose going to be realized in this people, or is it not? That is no small issue; a real crisis has arisen. And they are the deciding factor.

There are three features of the place of Abraham as it comes in here.

A Spiritual and Heavenly Seed

First of all, there is the feature of a spiritual and heavenly seed. Do get that - a spiritual and a heavenly seed. We, today, are in a position of very great advantage. We have now, through the Holy Spirit, the full significance of Abraham. We have our New Testament and all that the New Testament says about Abraham. We have full revelation through the Apostle Paul, and we are now able to see from our New Testament - we have not to go back to the Old Testament for all our knowledge - we can see now, with our New Testament in our hand, the full significance of Abraham; on this point we have much extra light.

A spiritual and heavenly seed. You see how that bears upon Joshua and Caleb, and how they take it up. But this other seed of Abraham is not spiritual and it is not heavenly. It has come down to earth. In these thirteenth and fourteenth chapters of Numbers that we have read, the reactions of this people - how gross they are, how earthly, how lacking in spiritual vision and life and aspiration! They are swayed entirely by the earthly - by the sight of the eyes by things here, the difficulties, the people, the mountains. For them there is no way. For Joshua and Caleb the mountains were a way, not  a hindrance. There was a heavenly way. But these others see nothing of that, they are earthly.

A heavenly and spiritual seed - that is the thought of God in Abraham made clear to us in the New Testament.

An Exclusive Seed

But what more light have we got on this? That it was something exclusive. Paul argues that out in his letter to the Galatians. "Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one" (Gal. 3:16). It was exclusive. We will see in a minute where that led to; but note that this, so far a Abraham was concerned, was tied up inseparably and exclusively with Sarah. It was permissible in those times for a man to have more than one wife, but God was shutting this thing up to Sarah. Abraham, under stress and pressure, tried it along another line, by another means - with Hagar; but here was one of these points of which I was speaking a little earlier: a failure, a slip, a mistake, a blunder, under trial, under pressure, under duress; getting off the heavenly line and ruing it - and history has rued it to this day. He had to get back to Sarah. God has shut this thing up, it is an exclusive matter. Not Hagar, and not others, but this one.

Supernatural in Birth and Maintenance

And this seed carries all the marks of the heavenly. It is supernatural in birth; impossible along the line of nature. That is Isaac: and Abraham was shut up to that, shut up to an intervention of heaven. This cannot have an existence, let alone a history, unless heaven sees to it. God was very particular about that. Sometimes God shows how particular He is about the right thing by letting us see the awfulness of the wrong thing. God does not just let a wrong thing go; a mistake, a slip, go as such. We are plagued sometimes to the end of our lives by a wrong step. God will keep that, so that we may see - No, the right way is an important way; it is not just an option. The heavenly is the way, and any alternative to that is not just allowed to pass as though it did not matter. We discover that it does matter; and so it was here. Heaven must do this, or it will never be done, because it is in the heavenly way. What a lot we have to learn, and are learning, about that principle! It explains a great deal that is happening in our lives. God has us in hand.

~T. Austin-Sparks~

(continued with # 7 - "The Principle of Death and Resurrection"

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