8. The Explanation of the Church
What is the Church? God's thought is not Christianity; it is not churches as organized centers of Christianity; it is not the propagation of Christian teaching and enterprise. God's thought is to have a people in the earth in whom, and in the midst of whom, Christ is all, and in all. That is the Church. We have got to revise our ideas. In the thought of God the Church begins and ends with this - the absolute supremacy of the Lord Jesus Christ: and what God is always after is to get together those of His people who will most fully realize that thought of His, and be unto Him the satisfaction of His own eternal desire, the Lord Jesus in all things having the preeminence, and being all, and in all. He passes by the great institution, the so-called "Church" and He is with those who in themselves are of a humble and contrite spirit and who tremble at His word, and with whom the Lord Jesus is the one and only object of worship and adoration. Such satisfy the heart of God. Such, for Him, are the answer to His eternal quest.
You notice the word of God says that. Look at it again in Colossians 3:11: "Where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all." There they have "put on the new man, that is being renewed unto knowledge after the image of Him that created Him." Look closely into that and you will find this is the corporate man, the Church, the Body of Christ, "the fullness of Him that filleth all in all" (Ephesians 1:23), and there, in that corporate man, there cannot be Greek and Jew. Note the words. It does not say, where Greek and Jew come together in blessed fellowship. No, you have not go nationalities in the Church; you have got rid of all nationalities, and you have now one spiritual new man, a new creation, where there cannot be Greek, Jew, bondman, freeman. All earthly distinctions have gone for ever - it is one new man. The right arm is not a Jew and the left arm a Greek!
No, they have gone out. In that Church there is one new man - not a combination where Anglicans, Wesleyans, Baptists, Congregationalists and all the rest come together and sink their differences for the time being; that is not the Church. In the Church these differences are not merely covered up fr the time being; they do not exist; there is one Body, one Spirit. The Church is this, "Christ is all, and in all." Get that, and you have the Church. Call anything else the Church and let it be without that, and it is a contradiction. Test it by that.
If it is true that the Christian life according to the thought and mind of God is just this, "Christ all, and in all" are you and I true Christians? For we have seen that by the Cross we went out to make room for the Lord Jesus. Now, if we profess to have come by way of Calvary to the Lord, the implication is that we have gone out by that Cross, that Christ may be all, and in all. What about this? Do we want a little bit of the world? Do we still voluntarily cling to this thing and that thing outside the Lord, because the Lord Jesus has not wholly satisfied us and we must have a something else? A worldly Christian is a contradiction in title. To have a little bit of something outside Christ is to deny Calvary and to stand right in opposition to the eternal intention of God concerning Christ. Will you take that responsibility? God determined this from all eternity concerning His Son; and can we profess to belong to the Lord Jesus and yet at the same time it is not true that He is all, and in all to us? If so, there is something wrong, there is a denial, a contradiction. We are opposed to God's thought and purpose. Is it true that He is all, and in all? He will be that if we will go all the way.
~T. Austin-Sparks~
(continued with # 9)
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