But, blessed be God, the end is revealed, and the accuser is cast down; the kingdom, power, authority of God and His Christ is seen as come. While we do not want to suggest that a satan complex should be developed, we would urge that a looking behind things to his part and place in them will be a great deliverance from the paralysis of the things themselves. Whether we are alive to it or not, "our wrestling is with ... spiritual hosts and wickedness," and not until we tackle the spiritual forces behind the things, in the infinite virtue of the blood of the Lamb, shall we stand possessed of the key to the situation. But let us remember the value of the "they." There is need for corporate action; and we should take much more seriously the united prayer against the spiritual forces. So, whatever may be the immediate meaning of the present experience, the need is the same, a people in spiritual strength to bring about satan's casting down, either in specific positions and situations, or in the final consummate disinheriting of the heavenlies.
The Lord strengthen us with might unto this warfare through as much of this new year as He wills for us to see.
Brethren, as we read this letter the phrase "The hiding of His power" stood out to us; and we found that it is only mentioned one time in the Scriptures, Habakkuk 3:4. When a phrase or word is mentioned only one time in the Word of God it is usually speaking of something that is important to God and His people. Habakkuk is a small prophetic book that was probably written at the same time Jeremiah prophesied and the nation of Israel as a whole was in a state of idolatry and apostasy "as it was in the days of Lot." Little is known of Habakkuk himself except from his writings, which immediately let us know that he is a prayer warrior who is deeply burdened for God's purpose. He was a man who must have had a shadowless communion with his Lord, for the three chapters of which this book consist are written in the form of a colloquy: which means a mutual discourse between those who are intimate and familiar with one another.
So, Habakkuk and the Lord were carrying on a reciprocal, Spirit to spirit, Soul to soul, Depth to depth communion; and, as their mutual discourse begins, we find Habakkuk is discouraged for he could not see in the temporal realm that god was working out things according to plan: - the wicked ruled and seemed to escape judgment and the righteous were suffering greatly.
Habakkuk prays (1:1-4
"Oh Lord, how long shall I cry, and Thou wilt not hear! ... Why dost Thou shew me iniquity (trouble, having special reference to the nature and consequences of evil-doing), and cause me to behold grievance (the oppression, or injustice that comes to the just and righteous)?: How long Oh Lord! How long! Habakkuk asked this question just as many of us do in times of trouble. However, one thing we need to know is that Habakkuk's cry is not for his personal desires, but he is praying in the name of all who suffered from the evil times.
God answers Habakkuk (1:5-11):
"Behold ye among the heathen, and regard, and wonder marvelously: for I will work a work in your days, which ye will not believe, though it be told you ..." Then the Lord goes on to speak of the judgment that is coming forth. The Lord is telling Habakkuk that, no matter how bad things may look in the natural, He is working all things after the counsel of His own will.
(continued with # 3)