8. The Explanation of the Church (continued)
Oh! those subtle suggestions that are ever being whispered in our ears, that if we give up this and that we are going to lose, and life is going to be poorer, and we are going to be narrowed down until we have nothing left. It is a lie! That is the thing that is countering God's great thought for us. God's thought for us is that one, no less than His Son, Jesus Christ, in Whom all the fullness of the Godhead dwells in bodily form, should be our fullness. All the fullness of God in Christ for us! You never attain to that by rejecting Him. Life must be much less than it need by if you are not going all the way with the Lord; and what obtains in the matter of our consecration to the Lord, our entire and complete abandonment to Him in our life and our complete cut with all that is not of the Lord, obtains in the realm of service. This flesh loves to sport itself in Christian work, and tells us that if we are going to be dependent upon the Lord we are going to have an anxious time. But a life of continual romance. It is there that we make discoveries which are a constant wonder.
You may be nearly dead one minute and in the next the lord gives you something to do and you are very much alive, dependent upon Him for every breath you breathe. But thus you come to know the lord. Then after that experience you are just a helpless and dead again for a while, but you remember that the Lord did something. Then He does it again; and so life becomes a romance; yet no one would ever guess you were depending on the Lord for your very breath. It is a very blessed thing to know the Lord is doing it, when you could not do it all; it is, humanly, naturally, impossible, but the Lord is doing it!
Follow on, beloved, in the matter of the Church. Apply the test. I am not speaking judgingly, censoriously, nor do I intend to be discriminating in a wrong sense, but let me be faithful - for us, our fellowship must be where the Lord Jesus is most honored. Our fellowship must be where God gets His own most fully, where Christ is all, and in all. We must not be tied by traditions, by things which make the claim and take the name. Where the Lord is most honored, that is where our hearts must be; where everything else is made subservient to this one thing, Jesus Christ all, and in all. That is God's thought of the Church, and that must be the place where for us is the gravitating of our hearts. The place where God is going to register His testimony and bring the impact of that testimony upon others will be found where the Lord Jesus is most honored; and you may take it that where there are hungry ones you will not be at a loss for an opportunity of ministry if you are fully in accord with God's purpose concerning His Son.
Everything Living
Remember that everything in relation to the Christian is experimental. Everything in relation to the Lord Jesus is essentially experimental. It is not only doctrinal. This is not a matter of creed. It is not that we accept certain statements of doctrine or creed, and by that fact alone are brought into relationship to the Lord Jesus. We are not made Christians by the acceptance of doctrinal statements or orthodox creeds, or things about the Lord Jesus. The Church is not constituted on that ground at all, though the Church stands for certain things. Experience has to be wrought in the life and you have to become a part of it and it has to become a part of you. It is not sufficient to believe that Christ died on the Cross. That has got to come down here into our lives and become an experience, a mighty, operating force and factor in our beings. The Church is not set up on a basis of doctrinal statements. You cannot gather people together and say this is perfectly sound, we will constitute our Church upon this basis. You cannot do it.
The Church is that in which the truth has been wrought, in which it has been made experimental. Creeds cannot hold you together when hell rises to split you. No, the most ultra-fundamental creed has not succeeded in holding people together. The unity of the Spirit is a thing inwrought. Unless that is so there is nothing that can stand against the divisive, schismatic spirits that are abroad. Everything must be experimental, not merely doctrinal, not creedal. Now that is where you get to God's reality. It is one thing to sing hymns about Christ being all, and in all, to look at it as an objective things and agree with it; but it is another thing to be brought experimentally to the place where the truth actually works. There are many who will say today "yes, that is right, Christ is all, and in all," and tomorrow morning, when you touch them upon some trifling thing where their preferences are involved, you find that Christ is not all, and in all. We have to come to it through experience. May the Lord give us grace for that.
The final appeal I make is that we all should seek anew the enthronement of the Lord Jesus as supreme Lord in our hearts, in every part of our life, in all our relationships; that if there is anything we have been holding back, we should let go; if we have any reverses, we should break now; if we have been less than wholly committed to Him, from now this should be no more, but He should be all, and in all, from this time. That should be our understanding, our undertaking with the Lord. Will you do it? Ask the Lord to break even every tender tie that is in the way of His being all, and in all. Are we prepared for that?
The Lord give us grace.
~T. Austin-Sparks~
(The End)
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