The Lord forbid that we should ever come to the time when we are closed down by Heaven, and cannot get through. 'I saw the heavens opened ...', and that meant God had not finished with things yet; God had not closed down yet. There may be judgments; as the following chapters show. There may have to be judgments; there may have to be discipline; there may have to be chastening; there may be much yet to be done. But whatever it is that has to be cleared up - perhaps by the jealous wrath of God for His glory; whatever hard things, sufferings, afflictions, have to be gone through, because of the wrong; nevertheless, it is all governed by this: A HOPE OF GLORY - a hope of GLORY - if the Heavens still remain open.
The Supremacy of the Lord on the Throne
"I saw visions of God" - that is, visions given by God. What did Ezekiel see? What was it that comprised those visions of God? Well, as we have seen in chapter 1, he saw a throne; and then he saw "a likeness as the appearance of a MAN" upon the throne above (1:26). And then he saw a two-fold symbolic medium of the administration of that throne - the cherubim and the wheels. (We shall hope to return to these things later). Then, as we know, he saw a "house" - THE House - which he was commanded to show to the people of Israel (43:10). He saw the House in later glory. He saw the river coming from under the threshold, circling the altar, passing through the court, and away down, broadening and deepening, and making everything live whithersoever it came (47:1-9). Then he saw the land and the inheritance possessed (47:13-48:29). And finally he saw the City, and the name of the City: "The Lord is there" (48:30-35). That is the end of it all - the Lord is there!
What I want to emphasize and stress particularly is that all that we see in this book is the result and the expression of that throne, and of the 'Man upon it above.' Of course that is very simple to understand: everything emanates and results from the great, inclusive fact that there is One in the place of supreme government and authority. And for us, and for them, and for all time, by the eternal appointment of God, that One is the Lord Jesus, the Son of God. He has been exalted to the 'right hand of the Majesty in the heavens' (Hebrews 1:3; 8:1). 'We see Jesus crowned with glory and honor' (Hebrews 2:9). 'God raised Him and set Him at His own right hand, far above all rule and authority, dominion and power, and every name that is named' (Ephesians 1:20-21). Everything comes out of that. If that is true, then everything is all right; it will be all right in the end.
Now, this is very up-to-date, is it not? We have spoken of the conditions in which Ezekiel spent his life and fulfilled his ministry - the time and place and the state of things. Yes, he had a very difficult situation. But the Church has got a pretty difficult situation now; things are far from easy today. There is now, as then, very much that is wrong, and much that is evil. Who will say today that the GLORY of God pervades His people? Ezekiel's was a difficult time; but it was at that time, and in those circumstances, that this instrument, under the government of the throne, was brought in for a new movement of God. Or we might say, that this apprehension, on the part of an instrument, of the supremacy of the Throne and of the Man upon it led to the wonderful result that, in time, the whole situation was changed, and God had something for His glory.
`T. Austin-Sparks~
(continued with # 65 - "The Vision of the Glory Saves from Despair")
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