Here is Elisha on his bed, an old man, on the human side in weakness, and so soon to pass away. The king of Israel comes to him, and he lifts himself in his bed, calls to the king to bring his bow and his arrows, and to put the arrow in the bow. Then the prophet places his hands over the hands of the king, they two draw the bow to its full extent, and that arrow goes in the power of resurrection life from that bed through the open window. The life of resurrection is in that arrow. Life triumphant over death is the strength of that arrow of the Lord's deliverance.
Then there comes the command to the king to smite the ground with his arrows, and he smites thrice and stays. The man of God is wroth with him. There is still much more energy in the dying prophet than there is in the living king. He is the very embodiment of energy to the end. In effect he says: "Why did you not go on; why did you stop so soon; why did you not go right through with the whole thing?" He breathes life and energy.
Then, even when his body is dead and in the tomb, contact with it is life. It is a marvelous conclusion, full of significance and spiritual value. Nothing could more aptly fit into his whole testimony. You could have no finer conclusion and rounding off than that. It would have been a disappointing thing had Elisha just gone as if something of a tragedy had overtaken him and he had fallen a prey to some evil and been killed, or had he simply disappeared from the scene. You can never associate such a thing with that which all the way through represents triumph over death in every direction. You expect that testimony to be maintained right through and beyond, going out of time into eternity. And so it is. That life triumphant over death is something which does not end here, it goes on. It is a testimony which outlives its vessels.
Turning to the three instances we shall seek to understand in some measure what they have to say to us specifically. There are depths and fullnesses in all these incidents in Elisha's life, and in his life as a whole, which we cannot stay to touch upon. But there are some things which seem more or less apparent as lessons to be learned by us in these three closing incidents of Elisha's life.
(1) The Arrow of the Lord's Deliverance
It was a question of victory over the enemy. And it is a matter of the Lord's purpose to give full and final victory over the enemy. What the king of Israel entered into may be one thing, what the Lord's thought was is another. He may only have come into it in a limited way, but that was his own fault. The Lord provided for very much more than that. We shall come back to that in a moment.
The thing from the Divine standpoint is the overcoming, fully and finally, or the Lord's enemy. The fullness of deliverance and victory was bound up in Elisha's prophecy. Although for the time being, because of the limited appropriation of the king, the representative of the Lord's people, that prophecy will be long postponed in its full realization, nevertheless the arrow of the Lord's deliverance has been released, and, in spite of postponement, ultimately the Lord's people will have a complete and full deliverance. It is secured to them in the prophecy. This arrow of deliverance is the arrow of prophecy, the fuller expression of which may be found in the other prophets, such as Ezekiel and his vision of the valley of dry bones, the triumphant side of the activity of the resurrection of the Lord's people, and their ultimate standing upon their feet a mighty army. It is all bound up in this arrow of deliverance. But more than that, there is foreseen in the illustration, in the type, the ultimate full triumph of the people of God spiritually over the last enemy. "The last enemy that shall be destroyed is death." The guarantee, the earnest, the title deeds of the final triumph over the last enemy, dead, is in the fact that resurrection life is already given to the Lord's people.
The last enemy will be overcome in the Church, the Body of Christ, by the power of His resurrection. The Church has been long entering into the value of that. The Church has known, because of its own weakness, only a little of that, but eventually it will be realized to the full. The Word of the Lord is full of that fact, that the end is going to see the last enemy destroyed in the Church. It is to be in the Church, the Body of Christ, that the last enemy is destroyed, and that death is to be finally cast out.
~T. Austin-Sparks~
(continued with # 32)
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